“Nicolaitan” means “a follower of Nicolas.” It comes from two Greek words — “nikos” and “laos”. “Nikos” means “conqueror” or “destroyer,” and “laos” means “people.” The original Nicolas was a conqueror or destroyer of the people! That was Nimrod — the original archrebel, who conquered the people and founded a man-made civilization within two centuries after the Flood!
While he was alive, Nimrod put himself in the place of God. When he died, his admirers continued to WORSHIP him as a divine hero. They called him “Baal,” a name found throughout the Old Testament, meaning “master” or “lord.”
Nimrod also had other names. One, commonly used throughout Asia Minor, was “Santa.” (See “Lempriere’s Classical Dictionary”). “Santa Claus” is but a shortened form of “Santa Nicholas” or “Saint Nicholas.”
Many unknowingly honor this Nicholas even in our day by by observing customs associated with December 25th. Christmas originally was the “Saturnalia” or birthday of Nimrod. Of course, these customs handed down from ancient paganism have been renamed and made to appear innocent and good!
Nicolaitans in modern times
The International Standard Bible Encyclopedia says:
- nik-o-la’-i-tanz Nikolaitai: – The Sect: A sect or party of evil influence in early Christianity, especially in the 7 churches of Asia. Their doctrine was similar to that of Balaam, “who taught Balak to cast a stumblingblock before the children of Israel, to eat things sacrificed to idols, and to commit fornication” (Re 2:14,15). Their practices were strongly condemned by John, who praised the church in Ephesus for “hating their works” (Re 2:6), and blamed the church in Pergamum for accepting in some measure their teaching (Re 2:15). Except that reference is probably made to their influence in the church at Thyatira also, where their leader was “the woman Jezebel, who calleth herself a prophetess” (Re 2:20; compare 2:14), no further direct information regarding them is given in Scripture. The Nicolaitians were one of the heretical sects that plagued the churches at Ephesus and at Pergamum, and perhaps elsewhere.
Irenaeus identifies the Nicolaitans as a Gnostic sect:
“John, the disciple of the Lord, preaches this faith (the deity of Christ), and seeks, by the proclamation of the Gospel, to remove that error which by Cerinthus had been disseminated among men, and a long time previously by those termed Nicolaitans, who are an offset of that “knowledge” falsely so called, that he might confound them, and persuade them that there is but one God, who made all things by His Word” (see Irenaeus Against Heresies iii 11. 1; ANF vol. 1, p. 426) There is also historical evidence of a Gnostic sect called Nitolaitans a century or so later.
The doctrine of the Nicolaitans appears to have been a form of antinomianism: a belief that is based upon a recognition of the mercy of God as the ground of salvation. However, it goes astray in the mistake that man can freely partake in sin because the Law of God is no longer binding. It held the truth on the gratuitous reckoning of righteousness; but supposed that a mere intellectual “belief” in this truth had a saving power.
James 2:19 refutes this error:
“The devils also believe, and tremble”; reminding us that belief of and by itself is not enough for salvation, especially when held to the light of James 2:20, which says: “But wilt thou know, O vain man, that faith without works is dead?”
No one will argue that salvation is a free gift, based upon God’s grace alone (Ephesians 2:8-9). but from there we have to go on and do something, as the very next verse admonishes us. “We are created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.” (Ephesians 2:10). The faith of God produces action; leading to a desire for holiness and obedience. (1 John 3:18, Titus 2:11-15, 1 Peter 1:15-16, Revelation 14:12)
There are certain religions today which still teach the heretical doctrine of holding to the freedom of the flesh and sin, and teaching that the deeds of the flesh have no effect upon salvation. But is this biblical?
The Bible teaches that Christians are supposed to “die” to sin and the deeds of our “flesh”: “What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein?” (Romans 6:1-2) “Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.” (Romans 6:11-13)
Today, the doctrine is now largely taught that the gospel of Christ has made God’s law of no effect: that by “believing” we are released from the necessity of being doers of the Word. But this is the doctrine of the Nicolaitans, which Christ so unsparingly condemned in the book of Revelation. “But be ye doers of the word, and not hearers only, deceiving your own selves.” (James 1:22)