The Apple Of God's Eye

August 28, 2009

God, The Failed Hypothesis?

1I recently ran across a book entitled: God, the Failed Hypothesis: How Science Shows That God Does Not Exist. It is the author’s conclusion, after examining the scientific data relating to every attribute, that the empirical scientific evidence is overwhelmingly against the existence of any being possessing any of them. In short, none of the standard attributes accepted by most believers as being true about their god can be salvaged in light of known facts about the universe. This, in turn, prevents any rational, reasonable, or justified belief in such a god from being salvaged.

Life, he says, was not designed, it evolved naturally. The universe was not created, it arose naturally. Morality was not divinely created, it evolved naturally. The universe was not fine-tuned, it’s just what we would expect to find.

As usual, this type of book rambles about on with a crude sense of cynicism, arrogance and hostility wrapped up in the cloak of science. I did not however find that the author knew much about theology, philosophy and history and found at least a dozen logical fallacies and false generalizations.

For example, the arguement that no indisputable evidence of God has been found in nature, therefore God must not exist is futile, since God is spiritual and cannot be seen by human eyes (Col. 1:15). God is everywhere in nature, since it is His creation. He says in Rom. 1:20:

“For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.”

“The expression “his invisible things” refers to those things which cannot be perceived in an intellectual way, by the faculty of the understanding; things which may be known of him, though not discoverable by the eye. We judge of the objects around us by the senses, the sight, the touch, the ear, etc. Though we can’t judge God this way, we may come to the knowledge of him by, ‘his eternal power and Godhead, by means of the material universe which he has formed. The argument implies that is enough to leave mankind without any excuse for its ignorance.” (Albert Barnes’ Notes On The Bible).

So, the power of God is evident in invisible things, and yet clearly seen in creation. The workman is known by his work. The variety, multitude, order, beauty, harmony, different nature, and excellency of the things that are made, the direction of them to certain ends, and the concurrence of all the parts to the good and beauty of the whole,  abundantly prove a Creator and his eternal power and Godhead. The proof is not weakened because we don’t see the process of creation constantly going on. It is rather augmented by the fact that he sustains all things, and continually controls the vast masses of matter in the material world.

God has given us so much clear evidence of his existence and claims, that man is without excuse for his denial. We have all the modern discoveries of astronomy, and no one thing more proves the stupidity of people, than the sad forgetfulness of Him that made the heavens and the earth.

Is archaeological proof lacking?

The book also argues that no archaeological evidence exists of a certain Biblical person, place or thing, therefore he/she or it must be mythical. In other words, the Bible is guilty until proven innocent, and a lack of outside evidence places the Biblical account in doubt. This standard is far different from that applied to other ancient documents, even though many, if not most, have a religious element. They are considered to be accurate, unless there is evidence to show that they are not.

Contrarily, when archaeological findings show “supposed”proof of  “discrepancies,”  we find when these are examined in detail, it is found that the problems lie with misinterpretation of evidence, lack of evidence, or poor scholarship, and not with the Bible.

Although it is not possible to verify every incident in the Bible, the discoveries of archahaeology since the mid-1800s have certainly demonstrated the reliability and plausibility of the Bible narrative.

Here are some examples:

  • The discovery of the Ebla archive in northern Syria in the 1970s has shown the Biblical writings concerning the Patriarchs to be viable. Documents written on clay tablets from around 2300 B.C. demonstrate that personal and place names in the Patriarchal accounts are genuine. The name “Canaan” was in use in Ebla, a name critics once said was not used at that time and was used incorrectly in the early chapters of the Bible. The word tehom (“the deep”) in Gen. 1:2 was said to be a late word demonstrating the late writing of the creation story. “Tehom” was part of the vocabulary at Ebla, in use some 800 years before Moses. Ancient customs reflected in the stories of the Patriarchs have also been found in clay tablets from Nuzi and Mari.
  • The Hittites were once thought to be a Biblical legend, until their capital and records were discovered at Bogazkoy, Turkey.
  • Many thought the Biblical references to Solomon’s wealth were greatly exaggerated. Recovered records from the past show that wealth in antiquity was concentrated with the king and Solomon’s prosperity was entirely feasible.
  • It was once claimed there was no Assyrian king named Sargon as recorded in Is. 20:1, because this name was not known in any other record. Then, Sargon’s palace was discovered in Khorsabad, Iraq. The very event mentioned in Is. 20, his capture of Ashdod, was recorded on the palace walls. What is more, fragments of a stela memorializing the victory were found at Ashdod itself.
  • Another king who was in doubt was Belshazzar, king of Babylon, named in Daniel 5. The last king of Babylon was Nabonidus according to recorded history. Tablets were found showing that Belshazzarr was Nabonidus’ son who served as coregent in Babylon. Thus, Belshazzar could offer to make  Daniel “third highest ruler in the kingdom” (Dan. 5:16) for reading the handwriting on the wall, the highest available position. Here we see the “eye-witness” nature of the Biblical record, as is so often brought out by the discoveries of archaeology.

Source: Christiananswers.net

The universally accepted nature of science is that it is always evolving, with old theories and hypothesis being revised or discarded in favour of new ones, on the basis of the latest evidence. Therefore scientists do not believe in absolute proof, because new evidence might turn up which alters an old model, theory or law.

However, the existence of God can be proven. It is evident in the power of His creation; it is evident through archaeological evidence; through records of accounts written even after the facts by enemies of Christ, by the Roman Catholic church; it is evident by faith; and certainly will be evident through eschatological verification – when Christ returns, or when we die – whichever comes first. We will then have conclusive proof.

I find it pitiful that evolutionists or atheists believe that religion is a mere superstition: irrational folk beliefs that arose from fear and the human need for meaning and control of our surroundings. Science and our ability to control our environment has supposedly made us the captain of our own fate – no need for God anymore. But our control is a mere illusion. God says:

“For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.” (I Pet. 1:24-25)

So you see, we have only a few years on this earth and then we die. Without God, we have no hope, no future, no reality. It is only the word of God which is truth (John 17:17), not the ego filled vanity of atheistic nonsense. If all we have is hope in the present life, we are indeed hopeless.

But God promises eternal life, and He (unlike man), cannot lie (Tit. 1:2). I’ll take that statement above the fables foisted upon man by evolutionary science. At least I know where I’m going.

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