Where Did God Come From?

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We are used to living in a limited world. Everything around us has limitations-beginnings and endings. We are aware of infants being born. We are aware of grandparents dying. We observe animals, plants and insects beginning life. We see their lives come to an end. We speak of the birth and the death of civilizations, of storms, volcanoes and comets. We are accustomed to seeing things get old. Clothing and furniture wear out. Automobiles fall apart. Buildings deteriorate. Our bodies become wrinkled and slow. To mortal man everything has a beginning, a period of usefulness and an end. We mark this progression of events on our clocks and calendars.

To us, only what is measurable by hours, days and years seems to have real significance. So when we hear that God is eternal, that He always has been and always will be, our minds balk. The words tend to be meaningless because we have nothing familiar to relate them to. And that is just the problem: we are trying to relate what cannot be related in physical terms. We are trying to apply the limitations of the physical existence we know to the unlimited spiritual plane on which God lives. The two cannot be compared. Our minds can encompass an hour, a century, a millennium, but we cannot grasp past eternity. They are not big enough to fully comprehend spiritual existence. We can’t even fully comprehend the physical universe! As an illustration, let’s consider for a moment what God has created.

Astronomers estimate that 100,000 million galaxies each with 100,000 million stars dot the universe. And who knows how many planets and moons? God says He counts and names them all (Ps. 147:4). Now if we allow God one full second by our reckoning of time to count and name each star in the heavens, do you know how long it would take Him to name them all? Working nonstop, by our clocks and calendars, it would take more than 300,000 billion years just to count and name them. How long must it have taken Him to design and create all those stars?

To us these figures are inconceivable. But not to God. God is eternal. One of His names in Hebrew is Yahweh-the “Everliving One.” The Creator is not bound by the laws of space and time as we are. While men are able to theorize about time warps and the relation of energy to the speed of light, God masters it all. To Him, according to His wishes, “one day … is as a thousand years, and a thousand years as one day” (II Pet. 3:8). God “inhabits eternity” (Isa. 57:15). That is to say He comfortably dwells in what we might think of as beginningless and endless time. Genesis 1:1 and John 1:1 show that at whatever point in the past we wish to consider as the beginning-no matter how far back we try to stretch our finite minds-God already existed. “In the beginning God…” Where did God come from? He didn’t “come from” anywhere. He was always there!

What Does The Hebrew Word "Elohim"(God) Mean?

“”In the beginning God!”  The Hebrew word from which this word God is translated is Elohim and it occurs 2,570 times. The one which occurs most frequently is the word in the King James Version translated Lord [LORD], and in the American Standard Version, Jehovah.” (Translated from the tetragrammaton [YHWH], sometimes called Yahweh or Jehovah.)

Elohim, pronounced el-o-heem’, is translated “gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative: -angels, exceeding, God (gods) (-dess, -ly), and (very) great judges, and mighty (Stone, p. 10)”

Family Name

Elohim is a collective noun. It is similar to such English words as group, church, crowd, family, or organization. Take, for example, the word “church.” We find in 1 Corinthians 12:20 that there is only one church-the “one body” yet composed of “many members.” Even though it takes many persons to constitute the church, it is not many churches-it is only the one church! A family is made up of more than one person, yet it is only the one family.

In like manner, God is not merely one person, but a family. God is the supreme divine family which rules the universe! The Gospel Jesus brought to mankind is the good news of the Kingdom of God. That Kingdom is a family-a ruling divine family into which humans may be born!

Who Wrote The Book Of Genesis?

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The Jewish community, which has the responsibility of preserving the Hebrew Old Testament (Rom. 3:1-2), ascribes this book to Moses. There can be no doubt that Moses is the author of Genesis as well as the rest of the Pentateuch (Exodus, Leviticus, Numbers and Deuteronomy).

Jesus verified this by saying to certain religious leaders of His day, “Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses in whom ye trust. For had ye believed Moses, ye would have believed me: for he wrote of me. But if ye believe not his writings, how shall ye believe my works?” (John 5:45-47). Here is Jesus’ own personal testimony that Moses wrote scripture.

But what part? Jesus gave the division of the Old Testament in Luke 24:44: All things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms…” A little earlier, Jesus, “beginning at Moses and all the prophets… expounded unto them (the disciples) in all the scriptures the things concerning himself” (verse 27). Jesus began with Moses because it was Moses who wrote the first five books of the Bible. This does not, however, preclude the fact that Joshua and later prophets added further comments to the law as Moses wrote it. See Deuteronomy 34:5-12 for the account of Moses’ death. Also Genesis 14:14 where the later name Dan is used instead of Laish (Judg. 18:29).

Definition of Genesis

Genesis is the “book of origins.” It constitutes that part of the Bible which is commonly called the introductory book of the Old Testament. The name Genesis is derived directly from the Greek translation of the Hebrew word bereshith, meaning “in the beginning.” The book of Genesis starts with a brief statement about the pre-Adamic world and goes on to cover the first 2,000 years and more of man’s history, from the creation of Adam and Eve to the settlement of the children of Israel in Egypt. The highlights of the first eleven chapters are a description of creation; God’s instruction to the first man and woman; the account of their disobedience which cut them and their progeny off from God’s Holy Spirit; man’s sinful degeneration which resulted in total destruction of human life, except for Noah and his family, by a Flood; and the disbursement of the races at the tower of Babel after the Flood.

Chapters 12 through 50 contain the account of Abraham’s calling and God’s promises to him due to his faithfulness; the story of Isaac and Jacob; and the account of Joseph and his family in Egypt. Genesis can rightly be summed up in the following words: “The book of Genesis is the true and original birthplace of all theology. It contains those concepts of God and man, of righteousness and judgment, of responsibility and moral government, of failure and hope, which are presupposed through the rest of the Old Testament, and which prepare the way for the mission of Christ” (The Foundations of the Bible, page 155). The record of Genesis is written in abbreviated form, and certain questions, as a result, have been frequently asked about its content. It is the purpose of this publication to answer a number of these questions in the light of the entire Bible (Genesis to Revelation).

Population Explosion, Command To Multiply: Are They Irreconcilable?

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God commanded Adam and Eve to be fruitful and multiply (Gen. 1:28). However, that command in no way obviated the need for intelligent planning and birth control. The Bible does not condemn family planning.

By focusing attention on the population explosion, there is a need to get across the seriousness of the overpopulation dilemma — and resulting famine — facing mankind. However, I am not necessarily espousing human solutions that others may advance. Rather, I mean to show that man cannot effectively solve the problem as long as he is largely motivated by selfishness, greed and vanity.

Children are a heritage of God (Ps. 127:3). All married couples should intelligently plan — unless there are extenuating circumstances — to have children. However, it is also plain that God never intended man to procreate like a mindless animal.

Man’s mind is patterned after the mind of God Himself — in whose physical and mental image man was created. Man’s mind should be exercised toward the intelligent direction in every facet of life.

The cost of caring for children also enters the picture. Paul told Timothy: “But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel” (I Tim. 5:8). And, “A good man leaveth an inheritance to his children’s children [grandchildren] …” (Prov. 13:22).

If a married couple has more children than the family head can comfortably support, the children may never reach their full potential in later life.