The Apple Of God's Eye

December 21, 2009

What Did Paul Mean By The Expression, "The End Of The Law" In Rom. 10:4?

Filed under: Law Of God — melchia @ 11:00 pm
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http://www.ukapologetics.net - Is The Law Of God Really Done Away With, As Many State?

Those who attempt to do away with God’s law often turn to Romans 10:4 to justify their theory. In the previous verse Paul explains how the Pharisees were going about trying to establish their own righteousness, apart from God’s righteousness. They ignored the sacrifice of Christ and thought that mere commandment-keeping would be enough for anyone:

“For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.”

But, as Paul points out in verse 4:

“Christ is the end of the law for righteousness to every one that believeth.”

What does “the end of the law” mean? It means the aim, the purpose, the fulness or outcome of the law. Christ in Christians gives the power to keep God’s holy, perfect law, since they lack the spiritual strength, themselves.”

Apart from Christ, no one can manage to keep God’s law in the spirit. By his very nature, man falls far short. But through Christ who strengthens us, we can (Phil. 4:13). The aim or end of the law is to make us like Christ.

This word end, used in Romans 10:4, is also found in James 5:11: “Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.”

Now, did James mean that Christ’s end had come? Of course not. Rather, James explains it himself. They had seen the purpose or aim of the Lord — “that the Lord is very pitiful, and of tender mercy.”

Do Christians Become Dead To The Law By The Body Of Christ?

What did Paul mean in Romans 7:4, when he said, “Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God”?

Notice carefully what Paul said. He did not say, “The law is dead.” He clearly said, “Ye … are become dead.” The law of God did not perish. But the people became dead to the law by the body of Christ.

Verse 5 helps explain it. “For when we were in the flesh” — that is, before we were converted, and while we were living according to the pulls of the flesh — “the motions of sins, which were [manifest, revealed for what they were] by the law, did work in our members to bring forth fruit unto death.” Thus, when we were yet sinners, we were worthy of death in God’s sight, having transgressed His holy law.

“But now,” Paul explains in verse 6, “we are delivered from the law” — that is, from the inexorable death penalty of the law. Christ paid it for us — in our stead. The law of God no longer claims our lives, “that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.”

While sinners, we were worthy of execution. But, now, Paul says, we are dead to the law — that is, the penalty of death has been paid by another, Jesus Christ, who gave His life for us. So far as the law is concerned, the penalty is paid — we are dead, in Christ — and there is no further date with death for us, if we continue to live in Christ.

This verse in no way says the law is done away. It merely shows that Christ paid the penalty of the law for us. He died for us. We are dead with him (Rom. 6:3-4). No longer does condemnation await us (Rom. 8:1), because we are also made spiritually alive with Him through His resurrection (Rom. 6:4-5, 11).

No longer, then, are we in a sense married to sin, the way of the flesh, but we are to be “married to another, even to him who is raised from the dead [in newness of life], that we should bring forth fruit unto God” (Rom. 7:4).

So rather than doing away with the law of God, Rom. 7:4 actually magnifies the effect of the law on the life of the Christian.

Grace: Do You Really Understand It?

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Few professing Christians really understand what grace is. And no wonder, because rather than searching the Bible on the subject, they get bogged down in debate over whether it does away with God’s law, as God’s unmerited pardon for sin.

The New Testament Greek word translated “grace” is charis and holds a variety of meanings not dealing directly with the grace of God toward man. It can denote pleasure towards someone (Luke 2:40), kindness or goodwill toward another (Acts 7:10), favor (Acts 2:46-47), or express thankfulness (I Corinthians 15:57). Finally, charis can also be used to denote a gift or favor done as an act of goodwill (Acts 25:2-3).

But the New Testament writers applied this word in a new sense to describe what God is doing for humanity. Those whom God calls (John 6:44) are given the chance to repent and accept Jesus Christ’s sacrifice. Then, upon being baptized, they are given God’s Holy Spirit (Acts 2:38), which enables them to develop godly character and ultimately be born into the very Family of God (I John 3:1-2). Charis is an all-encompassing word for this whole process of conversion that is being accomplished by God’s power.

Why is grace necessary?

Grace essential to salvation because it is the free gift of God, through faith (Ephesians 2:8), and all efforts to earn salvation are futile (verse 9). This is because of several obvious reasons:

  • First, “all have sinned” (Romans 3:23) — sin being the transgression of God’s law (I John 3:4) — and “the wages of sin is death” (Romans 6:23). We have all earned the death penalty. And just as any government today realizes, the violation of law cannot go unpunished, or anarchy would ensue. Similarly, our regret and subsequent good behavior can never pay the penalty for sin, because the penalty is death. And God’s laws are enforced. God does not compromise with sin by allowing a way of life that leads to unhappiness, misery and death to go unpunished. The penalty for our sins must be paid.
  • Second, not only have we sinned, but man by himself is incapable of overcoming sin. Paul said in Romans 8:7, “The carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be.” Our best efforts are futile unless God gives us the help we need.

God’s grace toward us begins when God begins calling us. Unless God opens our minds, we cannot understand His purpose (John 6:44). Paul commented, “God … called me through His grace” (Galatians 1:15).

The very fact that one understands the truths of God as revealed in the Bible is because of God’s grace. But being called is just the beginning of grace.

The process of conversion requires more than understanding. It requires change, or repentance. We must freely choose to obey God — and unless God shows us what to repent of and the importance of obeying Him, we cannot repent. “The goodness of God leads you to repentance,” Paul explained in Romans 2:4.

But being sorry for sinning, and changing, is not enough. So God’s grace continues with Jesus Christ’s sacrifice: “For all have sinned and fall short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus, whom God set forth to be a propitiation [an atoning sacrifice] by His blood, through faith, to demonstrate His righteousness” (Romans 3:23-25).

Jesus Christ paid the penalty of sin, which is death, in our stead. Christ’s sacrifice is the supreme expression of divine grace. It is totally unmerited (Romans 5:6-8).

Christ’s sacrifice frees us from the penalty of breaking God’s law. But it does not do away with the law! Think: Would God now allow the violation of laws that necessitated the death of His own Son? Of course not.

Grace does not nullify God’s law. Rather, grace is necessary because God’s law is eternally binding. As Paul explained: “Shall we continue in sin [the transgression of God’s law — John 3:4] that grace may abound? Certainly not! How shall we who died to sin live any longer in it?” (Romans 6:1-2) Continuing in sin would mock Jesus Christ’s supreme sacrifice.

Unmerited but not unconditional

Here is where many misunderstand. Grace is unmerited but it is not unconditional. There are two conditions: repentance and faith (Mark 1:5, Acts 2:38). Although we can never earn salvation, God does set certain requirements for receiving His grace.

Once God, by His grace, reveals to us the need to repent and humbly accept Jesus Christ’s sacrifice as payment for our sins, we must do our part. We must voluntarily yield ourselves to God, admitting where we have been wrong, and make the necessary changes. Then we must be baptized as an outward expression of our repentance and faith (Romans 6:3-6).

Don’t misunderstand — God’s grace is free and unmerited, but if we refuse to change our lives — to obey God — He is under no obligation to bestow His grace upon us. God will not allow Christ’s sacrifice and His grace to be taken lightly.

The process continues. Peter tells us we must now “grow in grace” (II Peter 3:18, Authorized Version). Grace is unmerited pardon for sin, but it is much more. For if grace were merely the unmerited forgiveness of sin, how could we grow in grace except by sinning more? No, we must, while coming under God’s grace, overcome sin.

If you are truly under God’s grace, you will be striving diligently to obey God’s commandments. Paul said: “For the grace of God that brings salvation has appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age, looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ, who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works” (Titus 2:11-14).

We are to develop godly character by growing and overcoming in order that we can ultimately be born into the very Family of God. But we cannot do this alone (Matthew 19:25-26). We need God’s Spirit. And His Spirit, by His grace toward us, is a gift (Acts 10:45, 11:17).

God’s Spirit gives us the power we need to develop character. But we must work at it. Paul said, “But by the grace of God I am what I am, and His grace toward me was not in vain; but I labored more abundantly than they all, yet not I, but the grace of God which was with me” (I Corinthians 15:10).

To grow in grace is to overcome sin through coupling God’s Spirit with our own efforts. Without God’s help, overcoming sin would be impossible.

Finally, after we have developed godly character through God’s Spirit, one final act of grace is bestowed upon us — eternal life! We deserved death, but will receive life eternal. As Paul said, “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23).

The world is deceived into believing in a shallow, limited concept of God’s grace. True grace is more than the forgiveness of sin; it is the total process of salvation.

Peter summed it up beautifully: “But may the God of all grace, who called us to His eternal glory by Christ Jesus, after you have suffered a while, perfect, establish, strengthen, and settle you. To Him be the glory and the dominion forever and ever. Amen…. I have written to you briefly, exhorting and testifying that this is the true grace of God in which you stand” (I Peter 5:10-12).

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