Those who attempt to do away with God’s law often turn to Romans 10:4 to justify their theory. In the previous verse Paul explains how the Pharisees were going about trying to establish their own righteousness, apart from God’s righteousness. They ignored the sacrifice of Christ and thought that mere commandment-keeping would be enough for anyone:
“For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.”
But, as Paul points out in verse 4:
“Christ is the end of the law for righteousness to every one that believeth.”
What does “the end of the law” mean? It means the aim, the purpose, the fulness or outcome of the law. Christ in Christians gives the power to keep God’s holy, perfect law, since they lack the spiritual strength, themselves.”
Apart from Christ, no one can manage to keep God’s law in the spirit. By his very nature, man falls far short. But through Christ who strengthens us, we can (Phil. 4:13). The aim or end of the law is to make us like Christ.
This word end, used in Romans 10:4, is also found in James 5:11: “Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.”
Now, did James mean that Christ’s end had come? Of course not. Rather, James explains it himself. They had seen the purpose or aim of the Lord — “that the Lord is very pitiful, and of tender mercy.”