The Apple Of God's Eye

February 15, 2010

Seven Proofs Of God's True Church, Part 2

Seven Proofs Of God’s True Church, Part 2

PROOF TWO: THREE DEFINITE SIGNS

This second major proof of God’s true Church is composed of three important sections.

1. Section one concerns the true name of the true Church
2. Section two is the understanding and observance of God’s seventh-day Sabbath
3. Section three is the understanding and observance of God’s annual Holy Days.

Section 1 — the True Name of God’s Church

Wherever Almighty God speaks of His true Church, identifying it by name — that name is almost always the same.

Jesus prayed, “And now I am no more in the world, but these are in the world [but not of the world], and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are” (John 17:11). Jesus prayed the Father to keep His own true people in and through a particular name! Jesus prayed that name would be the name of the Father.

Did the Father honor this prayer? Notice Acts 20:28. “Take heed therefore unto yourselves,” wrote the apostle to the Ephesian elders, “and to all the flock, over the which the Holy Spirit hath made you overseers, to feed the church of God, which he hath purchased with his own blood.”

God did honor the prayer of Jesus Christ. He did give His own name to the true Church. Wherever the actual name of the Church as an organized body is given in the New Testament — it is called the Church of God.

Oftentimes the geographical location was added to the legal name of the Church, “The Church of God.”

There were then, just as there are today, many local congregations of that one true Church, which is a spiritual organism composed of those members who have been granted the gift of God’s Holy Spirit as a begettal.

Addressing the congregation at Corinth about internal contentions concerning hair length, the apostle Paul said: “We have no such custom, neither the churches of God” (I Cor. 11:16) — showing that there were many local congregations. When the apostle Paul addressed any one of these local congregations, he often included its geographical location — just as you, when receiving a personal letter, read not only your name on the address, but also your street or box number or rural route.

Paul had addressed this letter to “the church of God [which is the true name of the Church] which is at Corinth” (I Cor. 1:2).

Notice a few more examples:

“Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia” (II Cor. 1:1). “For ye have heard of my conversation in time past in the Jews’ religion, how that beyond measure I persecuted the church of God, and wasted it” (Gal. 1:13).

“For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the Church of God” (I Cor. 15:9). “For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus…” (I Thess. 2:14). “For if a man know not how to rule his own house, how shall he take care of the church of God?” (I Tim. 3:5.)

“But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth…” (I Tim. 3:15). In this example, the apostle Paul adds the descriptive word “living,” just as he went on to describe the Church as the “pillar and ground of the truth.”

The apostle Paul also addressed the “church of the Thessalonians in God our Father and the Lord Jesus Christ…” (II Thess. 1:1), and “the churches of Galatia…” (Gal. 1:2). But he did not intend these to be designated as the one name of the true Church of God to continue down through the ages.

Name “Church of God” Conveys Meaning!

Some few of the world’s churches have discovered this doctrinal point of truth about the true name for the Church. They have adopted this name, and call themselves “The Church of God.”

But a name is to convey meaning. And if these various “Churches of God” of this world are not recognizing God as their Ruler, are not completely subject to Him, are not obeying Him, do not keep His weekly Sabbath, the annual Sabbaths, and do not have any of these other seven major proofs — then, even though possessing the name authorized in Scripture, they are not the true Church of God.

God names things, or people, what they are. There is real meaning in a name. When God writes of His Church, He calls it His. It is the Church — and the only Church — that truly belongs to Him. His true Church is directly owned by Him; it is His instrument, His own property, to perform His Work on this earth.

The English word “church” merely means “congregation.” Wherever you find the word “church” in the New Testament, it is translated from the Greek word ekklesia, from which such English words as “ecclesiastical” or “ecclesiastics” are derived. The word simply means “group” or “collection” of people. There is nothing holy, nothing sacred, about the word church, by itself. It is only when you further identify which group of people, with the name of God, that there is anything holy about the name!

“I will build my Church,” said Jesus Christ. And it is His. Jesus Christ is the direct Head of the Church (Col. 1:18) — which is described as His own body (Eph. 1:23). The only ones who are truly members of that one body are those who have been put into it by the baptism of the Holy Spirit. Notice: “For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit” (I Cor. 12:13).

The baptism with the Holy Spirit is the receiving of God’s Spirit at the time of the laying on of hands — after repentance and water baptism.

Notice, then, it is only those who have received God’s Spirit that are in the true Church. The Church is not a physical building, or a rented hall or even an organization. (Technically, organization is what the Church has — not what it is.) The building is NOT the Church — but simply a building. It is that group of converted people in whom is the very Spirit of God, which makes up the Church.

Jesus said we must repent (Luke 13:3, 5). Peter said repentance must precede baptism (Acts 2:38; 3:19). God inspired Paul to say: “For as many as are led by the Spirit of God, they are the sons of God” (Rom. 8:14).

“If any man have not the spirit of Christ,” God inspired Paul to write, “he is none of his” (Rom. 8:9). Yet it is only through obedience to God, through total repentance and complete surrender to God — symbolized by figuratively laying down your life and your whole being in water baptism (Rom. 6:3-6) — that you may receive the Spirit of God.

It is only those who have really been conquered of God, who have unconditionally repented, been baptized, and have really received of His Spirit who are members of His Church. They are then joined to Him. They do not join themselves together, becoming a “group” of human beings known by a certain name. Rather, they become directly joined to Christ!

Notice it: “I am the true vine, and my Father is the husbandman,” said Jesus. “Every branch in me that beareth not fruit he taketh away…. Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing” (John 15:1-5).

The newly begotten child of God becomes directly joined to Christ. He is the Vine supplying the life-giving sap from the roots which produces the fruit on the branches. The branches, or the individual members of the Church, are joined only through the vine. If any member is not truly in Christ, and Christ living in Him, then he is not a member of the true Church.

“That which we have seen and heard declare we unto you” wrote John, “that ye also may have fellowship with us: and truly our fellowship is with the Father, and with His Son Jesus Christ” (I John 1:3).

The true fellowship of one member of the Church to another is in and through the Father and the Son. Any worldly organization of men, banding themselves together in their own fellowship, is just like a group of branches lying in a pile. Not joined to a productive, life-giving vine, they are unproductive; they are lifeless.

Do you see? The name of the true Church of God is a vitally important proof of the Church. It is not to be taken lightly; it has real meaning. God names things for what they are.

Sections II and Ill — The Sabbath and  the Holy Days

You have never heard a sermon really proving Sunday is to be observed by Christians as “the Lord’s day.” You have never heard a sermon going “right down the line” from one scripture to another, from one book of the Bible to another — proving, demonstrating, clarifying, showing the history of, the development of, the approval by Christ and the apostles for the various “holidays” sanctioned by the churches of this world!

You never have — and you never will! Why?

Because these days are not questioned by anyone in this world’s churches. They are “par for the course” — they are carelessly taken for granted. “Doesn’t everyone observe these days?” ask deceived people in the world’s churches.

No — not everyone — only those who have never proved it, never looked into it, never researched it, never sincerely tried to find the real truth about which days are to be observed.

Hundreds of “Excuses”

These churches appear to feel guilty about their pagan holidays, and their “Lord’s Day.” They know certain churches have made a fair amount of noise concerning the weekly Sabbath, and seem to write prodigious literature claiming to prove and absolutely substantiate their beliefs in observing this day.

This leads to feeble attempts by many denominations to point to their vast numbers, the universal custom of all “Christians,” or vague references to the time of Christ’s resurrection.

Every angle and method of attack against God’s true Sabbath day and His annual Holy Days is used. One method is to freely admit the days were never changed by the authority of Christ or anyone else — and that they are a part of the “Law.” Then, however, those who are not familiar with the Bible are unsuspectingly led through a labyrinth of twisted scriptures which supposedly “prove” that all of God’s law is done away. This includes the Sabbath, claim such deceivers.

Failing this method — numerous other excuses are given. People reason the Sabbath can’t be kept except in Jerusalem, or that it must be kept on Jerusalem time. People reason that you cannot keep a Sabbath if you live in a cave, or deep in a canyon, since your “sunset to sunset” would last only a very few moments.

People reason in their own carnal minds about Eskimos at the North Pole (there are no Eskimos at the North Pole), or about the International Date Line, or that perhaps time could have become lost. Some claim that the whole world could have been off the weekly cycle ever since God revealed His Sabbath day.

These are only a few of the many arguments against obedience to God in the observance of His weekly Sabbath day and His annual Sabbaths as well.

You need to really know the answer to all these “arguments.” You need to know (and know that you know) that God’s weekly Sabbath must be observed faithfully, and that His annual Holy Days must be observed as well.

The Many Proofs

First you need to recognize that the Sabbath was firmly established and sanctified at creation (Genesis 2:1-3). Then you should prove carefully that the Ten Commandments were in full force and effect even prior to the time of Moses — that they are not now, never were, and never shall be “the law of Moses.”

Next you need to thoroughly prove that God’s law is firmly and positively established — today. You need to prove that grace does not mean license, or permissiveness, or having your own way — being free to disobey the law of God (cf. Rom. 6:1-2).

You also need to prove the weekly time cycle has never been broken. You need to absolutely, infallibly, irrevocably, and once and for all prove that the resurrection was not on Sunday — and that even if it remotely, faintly, possibly could have been (which is a foolish assumption in the first place) there is still no command, nor any example, to perpetuate its observance.

You should study thoroughly the true origin of Sunday observance and the observance of the pagan holidays of this world.

In this way, when you thoroughly and totally saturate yourself with the many thorough proofs about God’s weekly Sabbath and His annual Holy Days, and when you thoroughly disprove the pagan observances of this world — it is unlikely that you will ever have any doubts on this subject again.

So remember that in one or two remote cases, some pagan churches of this world may have appropriated to themselves one part of one proof (which used in this respect is not proof at all), but that there is no church on the face of this earth that could lay claim to one complete proof out of the entire seven major proofs of the identity of God’s true Church.

This second major proof of God’s true Church is composed of three parts: the name the “Church of God”; the weekly Sabbath day, which is God’s identifying sign of His true people; and the annual Holy Days, which God gave to His true Church — and which are still observed by His true Church today.

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