God’s Required Qualifications For Grace!

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Some Christians believe we should still keep much if not all of the law. Some say that because Jesus fulfilled the law we are not bound at all to any of it. Like most polarizing issues, a right understanding is found in allowing God to guide our Bible study.

.There is a distinction between a birthright and grace we ought to understand. A birthright is normally passed on from father to eldest son. There are no conditions which the recipient is required to meet. The son does nothing to qualify for it. He receives it as his right for no other reason than he happened to be born his father’s son. He has a right to it without earning it or qualifying to be worthy of it. He could however, disqualify himself to keep, or even to receive it.

But the gift of immortality received by grace does have qualifying conditions. It is not your right, or mine, to receive the gift of eternal life. Think what conditions would result if it were. A rebellious, defiant, hostile, God-hating criminal or atheist could shake his fist at God and say:

“Look, God! I hate you. I defy you! I refuse to obey you! But I demand your gift of eternal life! It’s my right! I want to receive all the power of a son of God, so that I can use that power to oppose you! I want to make your family a house divided against itself. I will cause friction, hostility, hatred, unhappiness among all your children. I demand that power, as your gift, as my right, so that I may abuse that power – use it for evil!”

So You Think You’re Safe Under God’s Grace?

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The chances are that you, if you believe you are a Christian, are today on mighty dangerous ground!

You’d better STOP—and check up!

Open your Bible! Take a look at the real Christians back in the days of Peter, John and Paul—and compare! Take a look at the power in the original true Church—in the lives of those Christians. See how your life stacks up!

. . . But are you sure?

You think you are under God’s grace? Safe and secure for all eternity? Well, listen! “Let him who thinks he stands take heed lest he FALL”! So warns God’s Word (I Cor. 10:12). It’s time to realize you are going to be finally judged by the very word of God. You need to see to what standard you must measure up.

Jesus told His disciples, just before He ascended to heaven, that they should receive power when they were converted.

“You shall receive power when the Holy Spirit has come upon you,” (Acts 1:8).

Do you have that same POWER today? Did you ever study closely to see what that power is? Have you ever been concerned about how you may receive it?

Have you ever checked to see whether you need it? It’s time you did, for without it you are not truly Christ’s!

Grace: Do You Really Understand It?

The Good News, January 1985

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Few people — even professing Christians! — really understand what grace is.

And rather than searching the Bible for God’s teaching on the subject, they get bogged down in debate over whether grace does away with God’s law.

Is grace, as many assume, merely unmerited pardon for sin — or is it much more? Why do we need grace, if we do? Does grace abrogate the need to keep God’s commandments? We need to know! Let’s go to the Bible and let God’s Word answer.

Grace in the New Testament

The New Testament Greek word translated “grace” is charis. Charis was a widely used word in the first century; its primary meaning is “that which gives pleasure or delight.” But, like the English word grace, charis held a variety of associated meanings not dealing with the grace of God toward man. Before we see what God’s grace is, let’s first look at these other uses.

Luke, in describing Jesus’ childhood development, wrote, “And the Child grew and became strong in spirit, filled with wisdom; and the grace of God was upon Him” (Luke 2:40). In other words, God was well pleased with Jesus Christ. Obviously, charis is not used to mean unmerited pardon for sin in this case, since Jesus was without sin (Hebrews 4:15, II Corinthians 5:21).

Grace: Do You Really Understand It?

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Few professing Christians really understand what grace is. And no wonder, because rather than searching the Bible on the subject, they get bogged down in debate over whether it does away with God’s law, as God’s unmerited pardon for sin.

The New Testament Greek word translated “grace” is charis and holds a variety of meanings not dealing directly with the grace of God toward man. It can denote pleasure towards someone (Luke 2:40), kindness or goodwill toward another (Acts 7:10), favor (Acts 2:46-47), or express thankfulness (I Corinthians 15:57). Finally, charis can also be used to denote a gift or favor done as an act of goodwill (Acts 25:2-3).

But the New Testament writers applied this word in a new sense to describe what God is doing for humanity. Those whom God calls (John 6:44) are given the chance to repent and accept Jesus Christ’s sacrifice. Then, upon being baptized, they are given God’s Holy Spirit (Acts 2:38), which enables them to develop godly character and ultimately be born into the very Family of God (I John 3:1-2). Charis is an all-encompassing word for this whole process of conversion that is being accomplished by God’s power.

Why is grace necessary?

Grace essential to salvation because it is the free gift of God, through faith (Ephesians 2:8), and all efforts to earn salvation are futile (verse 9). This is because of several obvious reasons:

• First, “all have sinned” (Romans 3:23) — sin being the transgression of God’s law (I John 3:4) — and “the wages of sin is death” (Romans 6:23). We have all earned the death penalty. And just as any government today realizes, the violation of law cannot go unpunished, or anarchy would ensue. Similarly, our regret and subsequent good behavior can never pay the penalty for sin, because the penalty is death. And God’s laws are enforced. God does not compromise with sin by allowing a way of life that leads to unhappiness, misery and death to go unpunished. The penalty for our sins must be paid.

• Second, not only have we sinned, but man by himself is incapable of overcoming sin. Paul said in Romans 8:7, “The carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be.” Our best efforts are futile unless God gives us the help we need.

God’s grace toward us begins when God begins calling us. Unless God opens our minds, we cannot understand His purpose (John 6:44). Paul commented, “God … called me through His grace” (Galatians 1:15).

The very fact that one understands the truths of God as revealed in the Bible is because of God’s grace. But being called is just the beginning of grace.

The process of conversion requires more than understanding. It requires change, or repentance. We must freely choose to obey God — and unless God shows us what to repent of and the importance of obeying Him, we cannot repent. “The goodness of God leads you to repentance,” Paul explained in Romans 2:4.

But being sorry for sinning, and changing, is not enough. So God’s grace continues with Jesus Christ’s sacrifice: “For all have sinned and fall short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus, whom God set forth to be a propitiation [an atoning sacrifice] by His blood, through faith, to demonstrate His righteousness” (Romans 3:23-25).

Jesus Christ paid the penalty of sin, which is death, in our stead. Christ’s sacrifice is the supreme expression of divine grace. It is totally unmerited (Romans 5:6-8).

Christ’s sacrifice frees us from the penalty of breaking God’s law. But it does not do away with the law! Think: Would God now allow the violation of laws that necessitated the death of His own Son? Of course not.

Grace does not nullify God’s law. Rather, grace is necessary because God’s law is eternally binding. As Paul explained: “Shall we continue in sin [the transgression of God’s law — John 3:4] that grace may abound? Certainly not! How shall we who died to sin live any longer in it?” (Romans 6:1-2) Continuing in sin would mock Jesus Christ’s supreme sacrifice.

Unmerited but not unconditional

Here is where many misunderstand. Grace is unmerited but it is not unconditional. There are two conditions: repentance and faith (Mark 1:5, Acts 2:38). Although we can never earn salvation, God does set certain requirements for receiving His grace.

Once God, by His grace, reveals to us the need to repent and humbly accept Jesus Christ’s sacrifice as payment for our sins, we must do our part. We must voluntarily yield ourselves to God, admitting where we have been wrong, and make the necessary changes. Then we must be baptized as an outward expression of our repentance and faith (Romans 6:3-6).

Don’t misunderstand — God’s grace is free and unmerited, but if we refuse to change our lives — to obey God — He is under no obligation to bestow His grace upon us. God will not allow Christ’s sacrifice and His grace to be taken lightly.

The process continues. Peter tells us we must now “grow in grace” (II Peter 3:18, Authorized Version). Grace is unmerited pardon for sin, but it is much more. For if grace were merely the unmerited forgiveness of sin, how could we grow in grace except by sinning more? No, we must, while coming under God’s grace, overcome sin.

If you are truly under God’s grace, you will be striving diligently to obey God’s commandments. Paul said: “For the grace of God that brings salvation has appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age, looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ, who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works” (Titus 2:11-14).

We are to develop godly character by growing and overcoming in order that we can ultimately be born into the very Family of God. But we cannot do this alone (Matthew 19:25-26). We need God’s Spirit. And His Spirit, by His grace toward us, is a gift (Acts 10:45, 11:17).

God’s Spirit gives us the power we need to develop character. But we must work at it. Paul said, “But by the grace of God I am what I am, and His grace toward me was not in vain; but I labored more abundantly than they all, yet not I, but the grace of God which was with me” (I Corinthians 15:10).

To grow in grace is to overcome sin through coupling God’s Spirit with our own efforts. Without God’s help, overcoming sin would be impossible.

Finally, after we have developed godly character through God’s Spirit, one final act of grace is bestowed upon us — eternal life! We deserved death, but will receive life eternal. As Paul said, “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23).

The world is deceived into believing in a shallow, limited concept of God’s grace. True grace is more than the forgiveness of sin; it is the total process of salvation.

Peter summed it up beautifully: “But may the God of all grace, who called us to His eternal glory by Christ Jesus, after you have suffered a while, perfect, establish, strengthen, and settle you. To Him be the glory and the dominion forever and ever. Amen…. I have written to you briefly, exhorting and testifying that this is the true grace of God in which you stand” (I Peter 5:10-12).