The Apple Of God's Eye

April 13, 2010

Eternal Life Versus The Fading Flower

my.opera.com

Here’s a biblical contrast if ever there was one – eternal life versus a fading flower! Say what? God compares the two against each other in the book of James :

“Blessed is the man that endures temptation: for when he is tried, he shall receive the crown of life, which the Lord has promised to them that love him” (James 1:12).

Here God makes an astounding promise of eternal life for those who love (read obey) Him. This is an eternal reward of glory – a promise from God.  A crown of life that lasts forever. Just think – no more worrying about getting old, aches, pains or worry about bills. All is taken care of from there on in – forever.

In contrast, James compares verse 12 with the fading flower of life in verses 9-11:

“Let the brother of low degree rejoice in that he is exalted: But the rich, in that he is made low: because as the flower of the grass he shall pass away. For the sun is no sooner risen with a burning heat, but it withers the grass, and the flower thereof fails, and the grace of the fashion thereof perishes: so also shall the rich man fade away in his ways.”

Now is God against riches? Of course not! Men like Abraham and King David were very rich men who used their blessings to serve God more abundantly. But God is against those who put their riches before Him. In other words, this becomes their idol and this breaks the commandments.

Priorities in this life always have to be kept straight. If Christians allow the physical life to supersede spiritual things, they are in trouble. Life is ephemeral – nothing but a fading flower. We don’t even have a real life. We are simply heading towards death. That is all we have and nothing more, without God. The greatest things life has to offer mean nothing if our life is not lived in service to our Creator. Eternal life is at stake.

June 4, 2009

Life after Death: It's Not What You Think!

yinvsyang.com

yinvsyang.com

Few things have intrigued mankind as much as the concept of an afterlife. After about 75-80 years, death is the surest thing in anyone’s life. Eventually, everyone has to face that fact, but what follows death? The popular belief is that an immortal soul continues to live on, either in heaven or hell. Yet is that what the Bible teaches?

Return from the afterlife?

Let’s review what happens when a man dies. First, some people claim that they have experienced “life” after they had supposedly died and returned to tell about their unusual experience.

Though many of these happenings are understandably astounding and seem to contradict what the Bible says about
death, the whole idea of this so-called “life after life” experience is based on the premise that these people died.

According to the medical profession, these individuals were clinically dead. However, medical science has not yet agreed on what constitutes actual death in a human being. Real death, according to the Bible, is total and complete unconsciousness — without memory, feeling, knowledge, or perception (Eccl. 9:5, 10; Ps. 6:5). Therefore, it is evident that those who were revived to relate their experiences were not actually dead, but simply in an unconscious state.

Furthermore, science has discovered that the human brain and nervous system are actuated by electrical signals and impulses. The brain is dependent on a steady supply of blood and oxygen to function properly. When circulation and respiration are impaired or interrupted for even a few minutes, the brain begins to malfunction, and will eventually cease functioning altogether.

It is thought by some researchers that the strange lights, sensations, perceptions, and the like, associated with “coming
back from death” may be attributable to the electrical malfunctions of the brain and nervous system associated with the
trauma of nearly dying.

The fact is: we don’t really know, but there is one undeniable truth – these people did not come back from the dead.

The truth about death

In Romans 6:23, we read that “the wages of sin is DEATH,” not everlasting life in either heaven or hell. Real death, as we have already seen from the Biblical account, is a total and complete unconsciousness — without memory, feeling, knowledge, or perception. Why does it say this? Because the Bible makes it abundantly clear that the doctrine of going to heaven after you die is complete and utter nonsense:

  1. “And no man hath ascended into heaven, but he that descended out of heaven, even the Son of man, which is in heaven” (John 3:13).
  2. “For David ascended not into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand.” So we see that David also, a “man after God’s own heart” is still in the grave. Surely, he deserves a place in heaven if there was such a place to go after death?

The commentaries (as well as critics), get all convoluted about this verse. Because of the inherent belief of heaven for the saved, they cannot come up with a unified conclusion. They reason that this verse merely means t is the body that is in the grave, but not the soul. But they reason around the plain language of the Bible.

No immortal soul

Death is the effect, or “wages” earned, for living the way of sin. The reason man has to die is sin. Sin causes death. Every man is subject to death because “all have sinned, and come short of the glory of God” (Romans 3:23). Thus every man is destined to die.

But when he is dead, God informs us: “Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest” (Ecclesiastes 9:10). Note that there is no work, no device, no knowledge and no wisdom in the grave. The dead know nothing — they are simply dead! Solomon was also inspired to write, “For the living know that they will die, but the dead know nothing…” (verse 5, Revised Standard Version).

Those in the grave cannot do anything and their souls don’t praise God, as many believe. That is reserved for those living (Isaiah 38:18-19). The Hebrew word for soul is nephesh, which simply means a living, breathing creature. When God created mankind, man became a living soul (Genesis 2:7). He didn’t possess an immortal soul, but became a living, breathing creature. The same Hebrew word is used to describe the life of animals — “every living creature” — in Genesis 1:21, 24 and 2:19. Like the animals, man does not possess an immortal soul.

When an individual dies, his body simply returns to dust (Genesis 3:19) — just as an animal does when it dies (Ecclesiastes 3:19-20). When God created man, He created him in His own image and likeness. In the Creator’s great wisdom, He created man with a temporary physical existence — subject to decay and death — so that, should he reject God’s way of life, man would mercifully cease to exist for all eternity.

At the re-creation, recorded in Genesis, God created two physical trees — symbolic of two ways of life — two choices (Genesis 2:9). God then clearly instructed man regarding which choice he should make (verses 16-17). He told him that eating of the tree of the knowledge of good and evil would lead to death! But man did not believe his Creator. Instead, Adam and Eve chose to believe Satan’s lie that they would not die — that man is an immortal soul — that they already had eternal life (Genesis 3:4-6). Disobeying God, they incurred the death penalty. Twice God records in the book of Ezekiel that “the soul that sinneth, it shall die” (Ezekiel 18:4, 20).

A change after death

But there is an actual life after death. No, I’m not contradicting myself. The patriarch Job posed the question: “If a man die, shall he live again?….” He then answers his own question by stating, “…all the days of my appointed time will I wait, till my change come” (Job 14:14). Job was expecting a change — a change to what?

The Bible reveals that, ultimately, everyone dies physically. The Apostle Paul stated: “[l]t is appointed unto men once to die, but after this the judgment” (Hebrews 9:27). All men die physically — all suffer the first death. As all die physically, all will, at some time, be judged. God will judge all humans according to a plan — a time order — at different periods of time. Each of God’s judgment periods is followed by a resurrection. The Bible shows that all mankind will be resurrected in one of three resurrections.

The first resurrection

God records in 1 Corinthians 15, also known as the resurrection chapter, that “as in Adam all DIE, even so in Christ shall ALL [the same “all”] BE MADE ALIVE. But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming” (verses 22-23). At this time only God’s people are being judged (I Peter 4:17). Following this present period of judgment, all “they that are Christ’s at his coming” will be resurrected or changed (1 Corinthians 15:23, 52). These verses refer to the first resurrection, that of the saints, or firstfruits, called out of the world now, to be changed to spirit life at the return of Christ. This is the change Job awaited.

The second resurrection

But what about the rest of humanity — those not called and being judged now? I Corinthians 15:24 focuses on another resurrection — the second resurrection — that will occur at “the end” of Christ’s millennial rule on Earth. In contrast to the first resurrection, this is a resurrection to physical life and a 100-year period of judgment (Isaiah 65:20) for all those cut off from a relationship with God during Satan’s 6,000-year reign on Earth.

We find a more detailed description of the nature of this resurrection in Ezekiel 37. God is not a respecter of persons and will provide every human with the opportunity to get to know Him, choose to and learn to live by His laws, and — after a period of growth and overcoming — be born into the Family of God. This will be the greatest resurrection in terms of numbers. At this time, the billions who have lived cut off from God during Satan’s dominion will be given their opportunity to learn and become a part of God’s awesome plan for mankind.

The third resurrection

Following the second resurrection and judgment of those in it, is another resurrection — the third resurrection, also to physical life. This resurrection is reserved for the willfully disobedient who cling to the way of sin. They are resurrected to be condemned to death. Only a loving God would devise such a merciful plan that prevents man from living in eternal misery and causing misery to those around him.

All three resurrections are described in the 20th chapter of the book of Revelation.

Born again produces change

So the change spoken of in the bible can only be undergone if we are born again. What does it really mean to be born again? Christ made it very plain: “That which is born of the flesh IS flesh; and that which is born of the Spirit IS spirit” (John 3:6). And physical flesh and blood cannot inherit the Kingdom of God (1 Corinthians 15:50). We must be born again, or changed to immortal spirit.

April 4, 2009

Why Did People Live Longer Before The Flood Of Noah's Time?

 

According to the Bible, people once lived for hundreds of years. Adam lived 930 years. Methuselah lived the longest of any person mentioned. He died at 969 years of age (see Genesis 5). Shortly after the Flood, however, we find people living much shorter life spans. Abraham, for example, lived 175 years (Gen. 25:7). A few generations later, Joseph lived “only” 110 years (Gen. 50:22). We are told in the Psalms that 70 years is considered to be a good long life (Ps. 90:10). David died at that age and was described as being an old man full of years (I Chron. 29:28). That was about 1000 B.C. 

Before the Flood
 
 
Biblical Patriarch Life Span Age at Birth of First Son
Adam 930 130
Seth 912 105
Enosh 905 90
Cainan 910 70
Mahalealel 895 65
Jared 962 162
Enoch 365 65
Methuselah 969 187
Lamech 777 182
Noah 950 500
 
After the Flood
 
 
Biblical Patriarch Life Span Age at Birth of First Son
Shem 600 100
Arphaxad 498 35
Salah 433 30
Eber 464 34
Peleg 239 30
Reu 239 32
Serug 230 30
Nahor 148 29
Terah 205 70

 

Chart Source: Biblestudy.org

There have been many speculations concerning the great shortening of human life spans. The Bible, however, does not directly explain how or why this came to be. Possibly, God simply determined that about 70 years is sufficient time for a person to fulfill his purpose. Those who are called can prepare in that length of time to receive immortality at the return of Christ. Those not yet called can learn that the ways of man do not bring satisfaction or fulfillment. Thus, when they arise in the judgment they will be able to choose God’s way.

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