The Correct Crucifixion And Resurrection Of Christ

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Many believe they know the details surrounding the death, burial and resurrection of Jesus Christ, but if they follow the teachings of mainstream Christianity, they are wrong! This is a crucial fact to get correct, because it is the only SIGN of His messiahship that He would give to this “evil and adulterous generation.”

“Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee. But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas: For as Jonas was three days and three nights in the whale’s belly;so shall the Son of man be three days and three nights in the heart of the earth”(Matthew 12:38-40).

Three Days and Three Nights

Matthew 12:38-40 clearly states that Christ would be buried for three days and three nights. Modern churchianity teaches the fable about a Friday crucifixion and Sunday morning resurrection. Yet reconcile yourself to a simple finger count  of nights and days, and you’ll quickly find that from Friday until Sunday morning, as commonly taught, is only two nights and one day, not three of each. This false teaching is NOT proof that Christ is the Son of God because His own words disprove it.

How has the Friday to Sunday myth come to be perpetuated so universally? Well, religious leaders point to the fact that Jesus was crucified the day before a sabbath day, concluding that this means He was killed on a Friday. But they couldn’t be more wrong!

Your Bible proves that the murder of Jesus occurred on Wednesday, April 25, in the year a.d. 31—not Friday. It also proves that the resurrection of Jesus occurred at sunset on Saturday evening, April 28, not at sunrise on Sunday.

Shocking Proof: Why The Jews Rejected Christ

tented.blogspot.com

Ever since the time of Adam man has rebelled against the government of God. As the Supreme Ruler of the universe, God has decreed that 6000 years be allotted to man to decide for himself whether he will voluntarily submit to the Government of God and keep holy the time He made holy.

Man universally has rejected God’s rule, His authority, His holy days. But God has not been idle in human affairs.

What GOD is doing these 6000 years very few recognize.

Now is not the time God is trying to save the world. He is rather calling out of the world a select few whom He chooses. To us He reveals Himself, His Will and His Purpose. But we must voluntarily choose to obey Him — and to keep holy the days He set apart.

In the days of Moses God first organized His Church and revealed to them His Plan. To keep that Church in the knowledge of that Plan, the Eternal ordained seven annual festivals. These festivals pictured the seven steps in carrying out God’s Plan.

When the Old Testament Church departed from celebrating these festivals, they lost the knowledge of the plan. This is exactly what had happened to the Jews in New Testament times! The Jews did not understand the prophecies of the first coming of Christ because they were not keeping the one festival (Passover) which pictured that Christ was coming first as the paschal lamb. They knew He would come later — at the close of 6000 years of history (pictured by the Feast of Trumpets) — as the conquering King!

The Jews knew five out of the seven steps in God’s Plan because they still observed five out of the seven festivals. But the two festivals on which they had become confused and divided pictured the very part of God’s Plan which they had lost! The Passover pictured the coming of the Messiah as the Passover lamb — to bear our sins (I Corinthians 5:7). Having changed the day of the true Passover the Jews cut themselves off from their God.

To change the day, to neglect it, is sin. And sin cuts one off from God. Hence they were unable to recognize the true gospel when it came to them through Jesus Christ. They were not expecting Christ, the Messiah, to come as a man to bear the sins of the world. They were expecting only a conquering king. Had they been celebrating the true Passover on its right day, instead of confusing it with the Feast night of the days of Unleavened Bread, they would have known that their Messiah would first come as a man to bear the sins of the world!

No wonder the Jews crucified the Saviour! They had forgotten the true Passover!

Catholics Have It Wrong On Jesus’ Time In The Grave

Editors Comment: This is a great article about the fallacy of the Catholic Church’s timing of how long Christ was really in the grave, to suit their doctrinal errors. It is from the Trumpet.com, and written by columnist Stephen Flurry. Check it out .

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newcreationperson.wordpress.com

It is commonly assumed that Jesus was crucified on a Friday afternoon and then rose from the dead a day and a half later around sunrise on Sunday morning. But if Jesus died on Friday and vacated His tomb at dawn on Sunday, how does that amount to three days and three nights, the time frame Christ established as proof of His Messiahship?

That’s the intriguing question posed by USA Today last week. Sadly, the article attempted to explain away the sure prophecy of Christ by holding up weak arguments presented by biblical scholars. One “expert” actually reasoned that Jesus didn’t intend for His words in Matthew 12:40 to be a “precise” measure of time!

Even Pope Benedict xvi, the article informs, wrestles with the three-day time frame in his book about Christ’s last days. According to the pope, “There is no direct scriptural testimony pointing to the ‘third day.’”

No scriptural testimony? When the Pharisees asked Christ for a sign as proof of His Messiahship, being in the grave three full days and three full nights was the one and only sign Jesus gave. He meant what He said. In another passage, He even referred to the daylight portion of a day as including 12 hours (John 11:9).

So when Jesus said three days and three nights, He meant 72 hours—no more, no less. That is the plain testimony of Scripture.

When it comes to the Easter sunrise service, however, there is no scriptural testimony to observe that man-made holiday. The word “Easter” appears once in the Bible—in Acts 12:4—and only in the King James Version. Hastings Bible Dictionary and other translations of the Bible correctly render this word, pascha—as it is translated in every other instance it appears in the Bible—as Passover. The Bible says that Jesus Christ was crucified on Passover (Matthew 26:2).

What Was Really Nailed To The Cross?

thegospelcoalition.org

Does Colossians 2:14-17 prove the Ten Commandments, Sabbaths and Holy Days were “against us,” “contrary to us,” and were therefore blotted out — “nailed to the cross”? Just what do these verses really mean?

Nineteen hundred years ago, on a stony slab of ground jutting upward near Jerusalem, a young man was nailed to an upright stake, suffering a uniquely harsh form of execution.

The one who was put to death was not merely a man — but also GOD in the flesh! And His death was a potential atonement for the sins of all mankind!

We know Jesus Christ died to pay the penalty of our sins. But when He was nailed to that stake, what else was nailed there? Do you know?

A Much Misunderstood Scripture

Many fundamentalist theologians point to Colossians 2:14-17 in an attempt to prove that the entire law of God, sabbath days, and God’s annual festivals were done away — nullified and abrogated at the death of Christ. According to them, these verses say that the Ten Commandments were “against us,” and so Christ took them out of the way, “nailing them to His cross” when He died.

What do these verses in Colossians 2 really mean? Before examining Colossians 2:14-17 word by word and comparing it with other scriptures, let’s understand who the Colossians were, and why Paul wrote to them.

The City of Colossae

Colossae was a city in Asia Minor near Laodicea, in the province of Phrygia, on the south side of the Maeander river. At one time the city was controlled by the Macedonians. It was later transferred to the Seleucids, and finally became subject to Rome.

The Colossians were Gentiles and pagans. In the apostles’ time, the city, like the other cities of Asia Minor, was wholly given over to the worship of false gods and goddesses. Those of the saints who lived in Colossae had formerly been steeped in the same pagan idolatry.

Because pagan teachings and anti-Christian influences were rife in the city, and deceptive teachings of numerous religious philosophies abounded, the Apostle Paul was deeply concerned for the brethren in Colossae. He was actually alarmed lest false teachers, propounders of a mixture of Oriental philosophy and Judaistic beliefs, should again deceive them and subvert their faith in Christ.

In chapter 2, verse 8, Paul warned the brethren in Colossae: “Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments [elements] of the world, and not after Christ.”

Historical Proof: Jesus Christ Really Lived!

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Is there evidence, apart from the Bible, that Jesus really lived? Actually, the accounts in the Bible, which are God’s inspired revelation to humanity, are proof enough. But extrabiblical sources also amply attest that Jesus lived, that He was born of a young virgin, preached the Gospel, performed miracles, and was condemned to execution.

Justin Martyr, a second-century theologian, wrote: “Now there is a village in the land of the Jews, 35 stadia from Jerusalem, in which Christ was born, as you can ascertain also from the registries of the taxing under Cyrenius your first procurator in Judea” (“First Apology,” Chapter 34).

Justin Martyr was referring to public records that existed in his day to demonstrate that Jesus was born in Judea. Of course, one would expect that a religionist such as Justin Martyr would naturally support Jesus’ authenticity as a historical person. But what about a historian who despised Christians?

Cornelius Tacitus, Roman historian, senator, consul, and governor of the province of Asia, wrote this concerning Jesus and His followers: “Nero … punished with every refinement the notoriously depraved Christians (as they were popularly called). Their originator, Christ, had been executed in Tiberius’ reign by the governor of Judea, Pontius Pilate. But in spite of this temporary setback, the deadly superstition had broken out afresh, not only in Judea (where the mischief had started) but even in Rome” (“The Annals of Imperial Rome,” XV, 44).

The fourth-century Roman emperor Julian the Apostate (named this because he turned from Christianity after being brought up in it) wrote a major work against Christianity in which he said this: “Jesus, whom you celebrate, was one of Caesar’s subjects. If you dispute it, I will prove it by and by; but it may be as well done now. For yourselves allow, that he was enrolled with his father and mother in the time of Cyrenius …. But Jesus having persuaded a few among you, and those the worst of men, has now been celebrated about 300 years; having done nothing in his lifetime worthy of remembrance; unless anyone thinks it a mighty matter to heal lame and blind people, and exorcise demoniacs in the villages of Bethsaida and Bethany”(“Cyril Contra Julian,” VI, pages 213, 191).

These are reports from pagan Romans who despised Christianity. They had access to government records, and, if they could have disproved Jesus’ authenticity, they would have done so. But, they could not. Their writings are additional proof of Christ’s life.

What about the Jews? If Jesus did not exist, the Jews would have had no reason to reject Him! The Jewish historian Josephus admitted that Jesus, His disciples, and John the Baptist lived. He called John the Baptist “the good man” (“Antiquities of the Jews,” XVIII, 5, 2). Scholars recognize as genuine his account of the death of James, “the brother of Jesus who was called Christ” (Ibid., XX, 9, 1).

According to “The Jewish Encyclopedia” (1907 edition) and other sources, Jesus is also mentioned in the “Talmud,” the collection of Jewish tradition consisting of the Mishnah and the Gemara. The sections of the “Talmud” which are said to be references to Jesus are Shabbath 104b and 116b; Sanhedrin 43a, 67a, and 107b; and Sotah 47a. You may also wish to read the article “Jesus of Nazareth” in “The Jewish Encyclopedia” (1907 edition), the article “Jesus” in the “Encyclopedia Judaica,” the articles “Jesus Christ” and “Talmud and Midrash,” which shows how the “Talmud” (Mishna) is organized, in “The New Encyclopaedia Britannica” (1981 edition), and the book titled “Jesus Christ in the Talmud, Midrash, Zohar, and the Liturgy of the Synagogue,” by Gustaf Dalman (1973).

These facts, all from sources outside the Bible, clearly substantiate the existence of Jesus Christ. Jesus was not a myth. The Bible record is true.

What Did Christ Look Like In The Flesh?

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The debate on what Jesus Christ looked like in the flesh has many contradictions. The Bible does not give an exact description of Jesus, but a simple study of the Bible shows that Christ could not have looked as modern pictures or movies represent Him.

As a human being, Jesus Christ was a Jew (Heb. 7:14) and looked like a normal Jewish man of His time. He was also a carpenter, working outdoors. That means He was tanned in the summer and wind-burnt in the winter, with a healthy, weathered look about Him. Since carpenters at the time of Christ were also familiar with stone masonry, Christ would have been muscular enough to carry and place large stones in homes and buildings. He was definitely not weak and feminine looking like modern pictures depict Him.

Bible description of Christ

The only Biblical description of Jesus Christ in the flesh is given as this: “[H]e hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him” (Isa. 53:2). In other words, Christ had no distinguishing features or handsomeness that made Him stand out in a crowd. He even used this fact to His own advantage many times. He was able to escape harm by blending safely into a mass of other Jews on more than one occasion. Remember also, Judas had to point Him out to the authorities with a kiss (Matt. 26:48-50).

It is also important to recognize that the Jews of Christ’s day considered it a great shame for a man to have long hair (1 Cor. 11:14). So Christ would never have looked like the pampered, long-haired, easy-to-point-out man modern pictures make Him appear to be.

Other than these conclusions, we have no more information about his actual physical countenance. In fact, anything else is a matter of speculation and uncertainty. The New Testament is likely silent on these points because it is more important to center attention on the message, rather than the messenger.

Idolatrous image of Christ

Still, there is a general “standardized appearance of Christ that is largely accepted today. The image of a fully-bearded Jesus with long hair did not become established until the 6th century in Eastern Christianity, and much later in the West. Earlier images were much more varied. Beliefs that certain images are historically authentic, or have acquired an authoritative status from church tradition, remain powerful in both Eastern Orthodoxy and Roman Catholicism. The Shroud of Turin is now the best-known example, though the Image of Edessa and the Veil of Veronica were better known in medieval times.” (Wikipedia)

The modern depiction of Christ is wrong, of course, but that hasn’t deterred Christianity at large from  using that false image in an idolatrous way through pictures, on crosses, etc. But God wants us to think of Jesus Christ as He actually is today. The Bible states:

“His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters” (Rev. 1:14-15).

As the living Son of God, Jesus Christ’s face shines with fiery brilliance. His spirit body burns like molten brass. We could not look into His face and not be harmed by the experience. All false representations of Christ through crucifixes, pictures and statues fail miserably to represent Him as He truly is. They are wholly false and must be discarded if true Christians are to worship God in spirit and in truth.

Was Jesus Really Tempted In All Things?

Scripture tells us that Jesus was tempted in all points as we are (Heb. 4:15).

Yet we know He wasn’t crippled or handicapped. He didn’t live through old age. He wasn’t forced into retirement and then forced to try to make ends meet on a pension.

How, then, can Jesus understand all that humans go through?

What about the myriad temptations and problems with which this modern world confronts us? Jesus didn’t live in a society quite like this — far from it, in fact.

If we are to come boldly to God’s throne of grace (verse 16), how can we be sure that Jesus understands what we feel and mean? After all, He is God — an immortal, almighty spirit being — we are mere flesh, and very weak. If Jesus has never experienced the exact sufferings that we do, how can He understand our personal needs?

Sure, we realize that Paul said most trials are common to all (I Cor. 10:13). And in Christian fellowship we are often surprised and comforted to find someone else who has gone through similar difficulties as ourselves.

Yet we each have experienced unique pains, trials and sufferings that we feel no one else can properly understand. And we may even wonder whether God Himself can. Is God able to really appreciate the depth of troubles we go through?

Peter tells us that Jesus suffered for us, leaving us an example (I Pet. 2:21). In what specific sufferings did Jesus lead the way? What confidence can we have that He does understand the personal traumas of each and every one of His people? Let’s look at the facts.

Vanity: Our Greatest Weakness

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In the epic battle in the wilderness, after Christ had fasted for 40 days and forty nights, Satan thought he could get to Jesus through vanity (Matt. 4:3). Notice he said IF you REALLY are the Son of God, then you aught to at least be able to turn these rocks into bread. Why should you go hungry obeying God when you have the power to appease yourself?

The question was first one of vanity and second of fleshly appeasement. Sure Christ could have been indignant at being called something less than God’s very Son, but that would have been vain. And He could easily have turned the stones to bread to relieve His great hunger, but that would not have helped Him grow spiritually stronger in his battle with Satan. The very purpose of fasting is to draw close to God, for strength in the fight against our adversary. Christ answered by speaking the mind of God:

“….it is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God (Matt. 4:4).

When Satan tempted Christ a second time by saying He could easily have His angels protect Him if he threw Himself  from the temple, he again resorted to vanity. Surely Christ had the protection of God at His disposal in any situation?

But ” Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.

Obviously, vanity does not put God first, and Christ set a sterling example of humble submission to His Father.

Why Did Christ Not Marry?

The Good News, February 1984

http://www.weddingdressgown.org

I Peter 2:21 says, “Christ also suffered for us, leaving us an example, that you should follow His steps.” If Jesus were not teaching celibacy by His example, why didn’t He marry?

In Matthew 19:4-6, Jesus confirmed the sanctity of marriage in the eyes of God by quoting from the creation account (Gen. 1:27, 2:24). He further sanctified marriage in verses 8 and 9, by strictly teaching against divorce.

But Jesus had valid reasons for not marrying. The harsh physical circumstances surrounding His ministry, prophesied in Isaiah 53, would have prevented Him from being the parent and husband He would have wanted to be to set us an example. And Jesus knew He would die an early, agonizing death that would have left His young wife a widow.

It would have been easier for Jesus to go off, get married and live a “normal” life, forsaking His mission on earth. But His desire to do the will of His Father (Matt. 26:39) made Him willing to forsake physical marriage, a “good thing” (Prov. 18:22), for a better thing. And so He said:

“All cannot accept this saying, but only those to whom it has been given: for there are eunuchs who were born thus from their mother’s womb, and there are eunuchs who were made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the kingdom of heaven’s sake. He who is able to accept it, let him accept it” (Matt. 19:11-12).

Is Jesus God?

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God is not merely one Person. God is a divine Family – only one Family – but more than one divine Person. Jesus Christ spoke of His divine Father as GOD. He said He was the Son of God (Matt. 27:43; John 10:36).

Jesus is called God in Hebrews 1:9, John 1 and elsewhere. All the holy angels are commanded to worship Jesus (Heb. 1:6), and none but God may be worshipped.

So the Eternal Father is a Person, and is God. Jesus Christ is a different Person and is God. They are two separate and individual persons (John 1:1). The Father is Supreme Head of the God
Family – the Lawgiver. Christ is the Word- the divine Spokesman.

In Genesis 1:1, the word for “God” in the Hebrew is Elohim. In certain contexts, it is a uniplural noun. It is uniplural, like such words as group, church, crowd, family or organization. Take, for example, the word church. You will read in I Corinthians 12:20 that the Church is only “one Church” – the “one body” – yet is composed of “many members.’’ Even though many individual persons constitute the Church, it is not many churches – it is only the “one Church.”

As explained in Gen. 1:1 the Hebrew word for “God” is Elohim. But, when the historical account first begins to record the fact of God speaking to the man He created, a new and different Hebrew
name is used. In Gen. 2:15 (and previous verses beginning in verse 4) the English words “Lord God” (in the King James authorized version) are translated from the Hebrew YHVH Elohim. The Hebrew Elohim already has been defined as uniplural.

But, YHVH is a name meaning “the Everliving,” or “the Eternal.”T here is no one word in the English language that translates it exactly. God always names beings what they are. Actually, YHVH means “the Self-Existent, Ever-living, Eternally Living, Creating One.” The “Lord” (YHVH) of the Old Testament in nearly every case is the Jesus Christ of the New Testament. That is, Christ was YHVH prior to His birth as a human of the virgin Mary. In John 1:1-3, this same Personage is spoken of as The Word – the Greek wort, is Logos, meaning “Word,” or “Spokesman. Jesus the Christ (Messiah) is, and always has been, the individual Person of the God Kingdom (Family) who is the Spokesman.

The Father of the God Family is the Head – the Lawgiver – the Creator. Yet He created everything by Jesus Christ (Eph. 3:9). Thus in John 1:3: “All things were made [created] by him” – by the Logos or Word, who is Jesus Christ (verse 14).

The specific Person of the Godhead who spoke to Adam, then, was YHVH – the Eternal – the One who became Jesus Christ.

So God is presently a Family of two Persons – God the Father and Jesus Christ the Son. And the wonderful truth is that human beings may be born into this same ONE God Family as distinct, separate Personalities by a resurrection from the dead.

Jesus Christ was the firstborn of many brethren (Rom. 8:29) – having been born again when God the Father resurrected Him from the dead (Rom. 1:4).

Fulfilled Messianic Prophecies Prove Bible Is Accurate!

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For the gospel writers, one of the main reasons for believing in Jesus was the way His life fulfilled the Old Testament prophecies about the Messiah. Following is a list of some of the main prophecies:

1. Messiah was to be born in Bethlehem – Old Testament, Micah 5:2 – New Testament, Matt. 2:1–6, Luke 2:1-20
2. Messiah was to be born of a virgin – Old Testament, Isaiah 7:14 – New Testament, Matt. 1:18-25, Luke 1:26-38
3. Messiah was to be a prophet like Moses – Old Testament, Deut. 18:15, 18-19 – New Testament, John 7:40
4. Messiah was to enter Jerusalem in triumph – Old Testament, Zech. 9:9 – New Testament, Matt. 21:1-9, John 12:12-16
5. Messiah was to be rejected by His own people – Old Testament, Isaiah 53:1,3, Psalm 118:22 –  New Testament, Matt. 26:3-4, John 12:37-43, Acts 4:1-12
6. Messiah was to be betrayed by one of His followers – Old Testament, Psalm 41:9 – New Testament, Matt. 26:14-16, 47-50, Luke 22:19-23

Why Did Jesus Have To Die?

http://www.time.com

The Problem: we all have done things that are wrong, and we have failed to obey God’s laws. Because of this we have been separated from God our Creator. Separation from God is death; but, by ourselves, we can do nothing to become united with God.

Why Jesus Could Help: Jesus was not only a man; He was God’s unique Son. Because He never disobeyed God and never sinned, only He can bridge the gap between the sinless God and sinful mankind.

The Solution: Jesus freely offered His life for us, dying on the cross in our place, taking all our wrongdoing upon Himself, and saving us from the consequences of sin – including God’s judgment and death.

The Results: Jesus took our present and future sins upon Himself so that we could have new life. Because all our wrongdoing is forgiven, we are reconciled to God. Furthermore, Jesus’ resurrection from the dead is the proof that His substitory sacrifice on the cross was acceptable to God, and His resurrection has become the source of new life for whoever believes that Jesus is the Son of God. All who believe in Him may have this new life in union with Him.

If Jesus Was Not Teaching Celibacy By Example, Why Did He Not Marry?

Bride Of Christ - fineartamerica.com

I Peter 2:21 says, “Christ also suffered for us, leaving us an example, that you should follow His steps.” If Jesus were not teaching celibacy by His example, why didn’t He marry?

In Matthew 19:4-6, Jesus confirmed the sanctity of marriage in the eyes of God by quoting from the creation account (Gen. 1:27, 2:24). He further sanctified marriage in verses 8 and 9, by strictly teaching against divorce.

But Jesus had valid reasons for not marrying. The harsh physical circumstances surrounding His ministry, prophesied in Isaiah 53, would have prevented Him from being the parent and husband He would have wanted to be to set us an example. And Jesus knew He would die an early, agonizing death that would have left His young wife a widow.

It would have been easier for Jesus to go off, get married and live a “normal” life, forsaking His mission on earth. But His desire to do the will of His Father (Matt. 26:39) made Him willing to forsake physical marriage, a “good thing” (Prov. 18:22), for a better thing. And so He said:

“All cannot accept this saying, but only those to whom it has been given: for there are eunuchs who were born thus from their mother’s womb, and there are eunuchs who were made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the kingdom of heaven’s sake. He who is able to accept it, let him accept it” (Matt. 19:11-12).

Jesus' Birth: The Untold Story

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In late December of each year, thousands of tourists flock into the small town of Bethlehem in the Judean Hills south of Jerusalem to participate in annual Christmas celebrations there. Some make the 6-mile journey from Jerusalem on foot. Upon arrival, they crowd with silent awe into the paved expanse of Manger Square in front of the revered Church of the Nativity, built over the traditional site of Jesus’ birth.

Inevitably, some of these tourists arrive in Israel unprepared. They have not thoroughly studied their guidebooks. As they step off their plane, they receive a real shock!  November through early March is “winter” in Israel! The weather gets cold, especially at night. Often it rains — or even snows! Yet many arrive in Israel carrying luggage bulging with summer attire, reasoning that it is always hot and arid in the Middle East. So they hurriedly purchase coats and sweaters in Tel Aviv or Jerusalem for their pilgrimage down to Bethlehem.

Nevertheless, most of those who stand in Manger Square on December 25 each year — prepared and unprepared alike — fail to perceive the message being proclaimed by the very weather around them!  Notice this plain testimony of your Bible: On the day of Jesus’ birth “there were in the same country shepherds abiding in the field, keeping watch over their flock by night” (Luke 2:8).

Is Jesus Christ's Honour The Same As The Father's?

thelightandthetruth.com - Honour to the Father is revealed from the Bible.

A common thought today is that Jesus Christ deserves the same honour as God the Father. I believe this thought is rooted in the doctrine of the trinity, which of course makes the Father, Son and Holy Spirit one and the same. I won’t address this false doctrine in this article, as I have spoken of it here and here in detail already.

There is a scripture which some use to make Jesus Christ out to be on an equal level to God the Father. It is John 5:23, which states:

“That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.”

If we look at this verse superficially, then yes indeed, it does seem to point out that honour is applied the same way to both God beings. Now no one will deny that honour is due to Christ. He is the Spokesman, the Word of God and very God Himself. He has preeminence in all things, but NOT of Himself.

I know many will immediately jump on my saying as blasphemy, because the doctrines of mainstream Christianity teach the centrality of the gospel is Jesus Christ. But they are wrong, and their Bible proves it so.

The Emotional Perfection Of Jesus Christ

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Emotion is sometimes looked upon as being a negative experience, but in reality this is only because some have not grown up emotionally. This is especially so in mainstream religion, which promulgates emotional fervor as the basis of legitimate religious experiences.  In that sense, God becomes a nebulous sentiment and repentance a hazy feeling. Yet neither Jesus Christ nor His disciples ever set such an example.

Jesus Christ was not some overly sentimental preacher, nor was He emotionally detached, in a catatonic state of nirvana like high. If you study your Bible, you will see He was always in complete emotional control, yet he was able to show emotion at the right time and for the right reasons, setting us an appropriate and perfect  display of emotional maturity. He showed that emotion can be a valid part of religion, if expressed properly.

Here are some examples:

1. He was filled with deep emotion as He looked out over Jerusalem, whose deceived and erring people He loved (Matt. 23:37). He cried out for Jerusalem in an intelligent expression of feeling. In Luke 19, He beheld the city and wept over it (verse 41).
2. He was also moved with compassion for the multitudes that followed Him in Matt. 9:36. Jesus Christ desired to send the Good News to these spiritually bankrupt people and he lamented the lack of labourers for the plentiful harvest (verse 37). He saw the potential if there were only more labourers.
3. In Mark 6, when He was about to get away for some much needed rest, the multitudes kept following. Christ reacted emotionally to this, but in an outflowing and serving way.  He was moved a their religious poverty and desired to teach them, as well as feed them because they were hungry (verses 31-34). See also Matt. 15:30-32.
4. Christ sighed with feeling as He healed a deaf man in Mark 7:31-34. “Sighed”is the same term as used in Rom. 8:23, where God’s people groan within themselves. Seeing someone in need just moved Him too much to stand idly by.
5. Even when confronted with antagonistic Pharisees, Jesus Christ did not react with anger, but sighed deeply within Himself for their lack of faith in seeking a sign (Mark 8:12). Although He was angry at what the Pharisees were doing to people’s religion, He perfectly controlled and expressed His emotions, using them to serve the work of God.
6. The image of a soft spoken Christ is also false, as “In the last day, that great day of the feast, Jesus stood and cried [aloud] saying, ‘If any man thirst, let him come unto me, and drink'” (John 7:37). This shows He was a powerful and dynamic speaker.
7. When Christ found men selling in the temple and exchanging money, He deliberately made a small scourge and drove them all out of the temple, overthrowing the tables (John 2:13-14). Rather than being a violent tantrum, this was an expression of righteous indignation and zeal (root – boiling over), as expressed in verse 17. The zeal of God’s house and the vision of God’s plan for all mankind was all consuming for Jesus Christ.
8. When the disciples rebuked those who brought children to Christ in Mark 10, it says He was much displeased. But this wording does not do justice to Christ’s emotions. In the original Greek, it means ” moved with indignation.” He was passionate even about the little children.
9. Christ groaned in the spirit and was troubled (visibly moved, perhaps in controlled anger) at the lack of faith the Jews expressed after Lazarus died. ” Troubled”  here is the same word as used on the night of His last Passover when He was betrayed and ultimately crucified. Jesus wept (shed tears) over this lack of faith in verse 35.
10. At Christ’s last Passover, He was also full of emotion and  a desire (craving or longing) to celebrate this Passover with His disciples. Even though He was about to die, He spoke of being joyful (deep godly joy – John 15:11), showing a deep motivation for the work of God behind His feelings.
11. The final emotional struggle for Christ came when He was near the end of His physical life. He began to react to the gravity of what was about to befall Him, becoming ” very heavy,” (Mark 14:33). Jesus Christ being human, still had to fight His own feelings and was probably terrified. The Greek (Thayers) implies that the phrase “very heavy” is the strongest of three Greek words…in the New Testament for depression.” That is why He was exceedingly sorrowful unto death in verse 34 and ” full of heaviness” (Ps. 69:20). These were not wrong emotions because Christ did not act only on them.  He re-focused on His Father’s will through prayer so fervent, it caused Him to sweat blood (Mark 14:35). He would not allow these emotions to become sinful, which is why Hebrews 12:4 says it was a prayer of ” striving against sin.” He did not allow emotions to control Him.

So we can see that it can be supremely masculine to show proper emotion. He did not allow these emotions because of persecution against Him, or personal suffering, but the anguish of seeing those He loved reject the truth and turn the wrong way. This is at the heart of emotional maturity – the state of development from taking to the state of giving. Christ’s emotions always demonstrated the ” give”  way. This requires control and right direction of feelings, tempers, impulses.

God’s law should always guide us in the right direction because it is the way of love towards Him first, above ourselves, and then to others, equal with love for self.

Jesus Christ: Once Divorced, Yet Twice Married?

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Strange as it may seem, Jesus Christ already had a wife! In Exodus 19 and 24, the LORD of the Old Testament, Jesus Christ Himself (I Cor. 10:4) made a covenant with ancient Israel at Mount Sinai. This covenant was a marriage agreement. Notice Jeremiah 3:14: here the LORD (Christ) commands His wife, “Turn, O backsliding children … for I am married unto you.”

But ancient Israel did not carry out her part of the marriage covenant. She was an unfaithful wife (Ezek. 16). God had made His righteous Law a part of that covenant. But because of sin, which is the transgression of that Law, God had to separate Himself from His wife (Isa. 50:1; 59:1-2). “And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce” (Jer. 3:8).

Though He put her away, the marriage covenant Christ anciently made with Israel was binding until death. Neither party was free to marry another (Matt. 19:3-9). However, Christ’s death on the stake freed Him from that marriage (Rom. 7:1-4).

Human marriages fail as a result of broken laws. Breaking laws again by allowing divorce and remarriage, contrary to God’s law, would only create more misery. To fully understand that God hates divorce, we have to prove and understand from the Bible that human marriage is a type of the coming future marriage to Jesus Christ. Look at what God says in Mat. 19:8:

“He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so,” (Matt. 19:8)

He warns us to be very cautious in our thoughts and dealings with divorce, which is never an acceptable choice to God, not even for reason of adultery, addiction, spiritism, criminal or immoral conduct.

God’s Laws on Divorce Simplified

The laws of God concerning marriage and divorce are really quite simple. Jesus Christ explained them so that even a little child could understand them. “And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female, And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder” (Matt. 19:4-6).

Here Jesus Christ cut through a lot of chaff and human reasoning. He showed that man was created for marriage and what God had joined together should not be “put asunder.” Some people in Christ’s day did not like His answer. Men still don’t like this answer. But this law is the foundation of the marriage institution and it is the basis of family life. As Mr. Armstrong stated, this “is the Divine law on which the stability—or the fate of a nation rests!” (Ibid).

The intellectuals and lawyers of Christ’s time quizzed Christ a little further on this issue. Remember, they didn’t like His answer. “They said unto him, Why did Moses then command to give a writing of divorcement, and to put her away? He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so. And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery. His disciples say unto him, If the case of the man be so with his wife, it is not good to marry” (Matt. 19:7-10).

This was a stinging answer from Christ. He said that Moses allowed them divorce because of the hardness of their carnal hearts. In other words, ancient Israel could not understand the spiritual dimension to God’s purpose for marriage or live by the spiritual laws concerning marriage. Jesus Christ was essentially putting God’s truth about marriage and divorce “back-on-track.”

Christ was very clear here that God never intended to allow divorce—“from the beginning it was not so!” Christ also stated that to separate what God had joined together and remarry another is committing adultery.

In these verses, Christ allowed an exception to God’s rule—“except it be for fornication.” Simple enough, right? No, we also need to know what the word “fornication” means.

The Porneia Controversy

What exactly does the word “fornication,” as used by Christ in Matt. 19 mean? This word in the Greek language is porneia. It does not mean adultery in marriage, nor does it give adultery as a reason for allowing a divorce. Granted, the Greek porneia has more than one meaning. So does the English word, “saw.” It may mean “did see,” or it may mean an instrument with jagged teeth for cutting through wood. We determine by its use in the sentence, in the context of that sentence, which meaning of the word applies. So it is in the case in which Jesus used the Greek word porneia. The translators of the King James Bible in 1611 knew that Jesus intended the definition “fornication” as an act prior to marriage.

Consider what Jesus said in Matthew 5:32, “But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.”

Consider that! If in this case porneia should have been translated “adultery” instead of premarital fornication, then, in the English look how absurd would be Jesus’ statement. He would have said, whosoever shall put away his wife, saving for the cause of adultery, causeth her to commit adultery. In other words, he divorced her for the sin of adultery, and causes her to commit again the same act for which he divorced her. That would not make sense!

Further, same sentence (verse 32): “whosoever shall marry her” (that is put away for adultery) “committeth adultery.” He who would marry this particular divorced woman would be committing adultery only because she is still the wife of the man who divorced her! To say that Jesus gave adultery as grounds for divorce introduces confusion, and misrepresents what Jesus said to be ridiculous!

The simple fact is that the word “porneia” does describe premarital sexual relations—a capital sin. Jesus Christ used porneia to describe illicit sexual relations prior to marriage—only! He was not describing illicit sexual conduct after marriage.

Marriage not binding in case of premarital adultery

The only way that a man marrying a divorced woman commits adultery is if the woman is still the bound wife of the man who divorced her. But when Jesus gave the only grounds as premarital fornication, that can mean only that the marriage was not binding—God never bound that marriage in the first place. The woman had committed fornication prior to the marriage, had not told the man, and therefore he was defrauded—the marriage was never binding! Why? Because God knew, but the man did not. God never bound that marriage. The man was unknowingly defrauded. If she had told him, and he forgave her anyway, then the marriage would have been bound by God. In that case if he divorced her he did not do so legally in God’s sight, and he caused her, by marrying another, to commit adultery.

In both Matthew 5 and Matthew 19, both the translated English words ‘fornication” and “adultery” are mentioned. In the original Greek the word translated “fornication” was porneia, and a different Greek word was used for adultery, moicheia. If Jesus had meant “adultery” to be the only grounds for divorce and remarriage, he would have used the word moicheia instead of porneia. The very fact He did use the Greek porneia in the same sentence with moicheia shows definitely He did not intend porneia to mean adultery—unfaithfulness after marriage.

So, porneia does not mean adultery. Even God and Jesus Christ show us through the Bible that an adulterous act is not grounds for divorce.  “They say, If a man put away his wife, and she go from him, and become another man’s, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers; yet return again to me, saith the LORD” (Jer. 3:1). Ancient Israel played the harlot with God, and God actually encouraged Israel to return unto him.

A liberal ministry often fails to address two other scriptures related to the laws governing marriage and divorce. Paul wrote to the Romans, “Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth? For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband. So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man” (Rom. 7:1-3). Paul shows here very clearly that only death can sever a marriage bound by God. In essence, if a man and a woman married and could live forever, then their marriage would be forever! Our marriage with Christ will be forever. Christ already is spirit. We will become spirit at the first resurrection. Because we will live eternally, our marriage will be eternal. Our human marriages must picture our marriage to Christ in faithfulness.

Paul also taught, “And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband: But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife” (I Cor. 7:10-11). Paul explains here that if married people divorce, they must either reconcile with their mate or remain single.

Only two reasons for divorce

First, Jesus gave fornication (prior to marriage) as the grounds for nullifying a marriage. This clearly was a form of fraud. When discovered (in nearly all cases) immediately after marriage, it simply meant God, knowing of this fraud, had actually not bound the marriage—and what followed therefore was actually an annulment, not a divorce.

However this did not apply in cases of marriages by unconverted people. God never bound them anyway—they were bound by man’s law, and any divorce and/or remarriage would be according to man’s civil law. But the church would not apply this annulment if the couple had continued living together for a period of time. There could be other types of fraud—such as marriage enforced at the point of a gun.

The second cause for divorce is based on 1 Corinthians 7. Paul there speaks, verses 8-9, to the unmarried and widows. In verses 10-11 he speaks to the married. Beginning verse 12 he speaks to “the rest.” If a converted man has a wife…if she be pleased to live with him, he must not divorce her—he has no grounds for divorce and remarriage.

Likewise the woman in God’s Church, if she has an unbelieving husband, and he is willing to live with her despite her religion, she shall not leave him (verse 13).

But if the unbelieving one leaves—cuts off the marriage because of the Church member’s religion—let him or her depart. Now notice this! The believing Church member is not given grounds for breaking off the marriage. It is only IF the unbelieving one leaves—severs the marriage relationship—then and only then is the believer (Church member) no longer bound and free to obtain a divorce (verse 15).

This could occur in at least two ways. 1) The believing Church member has been newly converted, and the mate refuses to live with him or her because of the religion. 2) Both had been in the Church, but one falls away, turns bitter against the Church, refuses to live as husband or wife with the still loyal member. In this case the embittered one, leaving the Church, has become an unbeliever.

We must take special note of several facts:

“Fornication” or premarital sex is grounds for annulment, not divorce. With this understanding the only cases for allowable divorce and remarriage within God’s Church are: the case of an unconverted mate departing the marriage over religion; or the case of a member becoming an unbeliever and then departing the marriage. The converted mate is then free to remarry, but only within God’s Church. Why? See II Cor. 6:14:

“Do not keep company with those who have not faith: for what is there in common between righteousness and evil, or between light and dark?”

Believers should not marry unbelievers, as this scripture shows. it creates confusion and disharmony.

We must remember that God hates “putting away.” If a Christian is already married to an unbelieving mate who is please to dwell with him, it would be a grave sin for a that member to manipulate an unconcerted mate to leave a marriage. Living with an unconcerted mate can be difficult at times, even if that mate is kind and supportive. But that is not a valid reason for “pushing” that mate out of a marriage.

Again, we must look at marriage to an unconverted mate from God’s perspective:

Now Paul gives an important reason for the converted mate continuing in the marriage, IF the unbelieving one is willing. Notice I Corinthians 7:14: “For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now they are holy.”

To thoroughly understand this we need to go clear back to Adam and Eve. When God drove them out of the Garden of Eden, and with sword-flaming angels barred anyone from going back in—or having access to the tree of life (the Holy Spirit)—God said, in effect:

“You have made your decision. You have rebelled against me, denied me as your God, your Revealer of knowledge, your Ruler. Therefore I sentence you and the World that shall be born from you to 6,000 years of being CUT OFF from me—except for the VERY FEW I shall specially call into my service to prepare for the Kingdom of God.”

Jesus confirmed this when He said, “No man can come to me, except the Father which hath sent me draw him” (John 6:44).

Now the nation of ancient Israel was specially called by God the Father for a special purpose—even though they were still cut off from receiving the Holy Spirit.

But the unconverted mate is put in a special category—not called necessarily to receiving the Holy Spirit or spiritual conversion—but simply NOT CUT OFF from God. They are free to seek God, if they will, and to become converted. They are placed in a special category, neither converted, or CALLED for God’s special duty in conversion—but, on the other hand, NOT actually CUTOFF—not in the category Jesus spoke of, saying no such unbeliever CAN come to Jesus, except by special call to salvation by God the Father. They are free to seek God and to seek conversion IF THEY WILL—not CUT OFF!…

If the husband or wife who is IN the Church divorces the unbelieving nonmember who is willing to continue the marriage, that Church member puts the unconcerted mate in the CUTOFF category—whereas such nonmember mate might have been saved for eternal life in God’s Kingdom.

We must never forget that the only way to fully understand the Bible on the issue of divorce and remarriage is by seeking God’s will.

Christ will soon marry again. Only this time He will marry a repentant, forgiven, sinless “spiritual Israel.” This is the New Testament Church soon to enter the Kingdom of God. Read Revelation 19:7: “The marriage of the Lamb is come, and His wife hath made herself ready.”

Sources:

1. Why Marriage! Soon Obsolete? by Herbert W Armstrong
2. WCG Pastor General’s Report, 1980, Herbert W Armstrong

Did Jesus Christ Walk On (Frozen) Water?

It seems that Bible hating scientists and scholars will come up with as much nonsense as possible to discredit true miracles of Christ. Here at Turkishpress.com, a Florida State University oceanographer suggests that when Jesus Christ walked on the Sea of Galilee, there were pockets of fresh water in the lake which were frozen.

In his research of the history of lakes published in the April issue of The Journal of Paleolimnology, Doron Nof said temperatures dipped low enough in Jesus’s time in the region to freeze parts of the Sea of Galilee, but admits it may have been a special circumstance.

His explanation itself requires some faith to believe. Nof suggests that the ice could have been thick enough to walk on, although the frozen area would have been surrounded by slightly saltier water emanating from salty springs along the lake’s western shore — salt water freezes at a lower temperature than fresh water.

“Since the springs ice is relatively small, a person standing or walking on it may appear to an observer situated some distance away to be walking on water,” Nof said.

Nof himself believes this to be an unusual local freezing process (or phenomenon), or in other words, an unproven theory.

Here is some proof contrary to what this scientist says:

1. When water is surrounded by ice packs, areas of open water are small and there is little chance for wind to work up vigorous waves. In such calm conditions, ice forms in unbroken sheets called ‘nilas’. These are easy to walk on.
2. However, Mark. 6:48 tells us that the wind was fierce, a common condition on this lake. As soon as you introduce swell, you get an entirely different form of ice,” according to Jeremy Wilkinson of the Scottish Association for Marine Science in Oban, UK. Under these conditions, globs of ice crystals tossed about in the water combine to form first a soupy mixture called ‘grease ice’, and then round ‘pancakes’ of thin ice a metre or two in diameter. These pancakes have areas of open water between them, making them extremely hazardous to traverse.

Source: Wilkinson J. et al. Eos Trans. AGU 10, 81-82 (2009).

We should also consider that Peter himself went unto the water and walked for a while. But rather than the scripture saying he slipped over the ice and began to sink. It says:

…”And when Peter was come down out of the ship, he walked on the water, to go to Jesus. But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me. And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?”  (Matt. 14:29-31)

Notice that Peter began to sink only wen he doubted. It says nothing of a slip or fall. The word “began” to sink also implies it was not a sudden event. This is exemplified through the time frame. Peter had time to speak a complete sentence and Christ had time to react and catch him, which would have been extremely problematic to do with a slip.

Coupled with the fact that Nof said this unique ice forming probably happened over the lake only once every 160 years, it seems really odd to me that this would be at the exact time that Jesus Christ was on the earth.

As a last proof that this scientist is merely “faith” illiterate, Nof also suggested in 1992 that the parting of the Red Sea that allowed the Jews to flee Egypt in the Exodus may have been caused by very strong winds that created an unusually low tide exposing part of the sea bottom. Again, an extremely odd occurrence to happen right at the time of a proclaimed miracle.

Scientists like Nof who propagate such nonsensical theories should not be given voice in mainstream papers to deceive the masses. But since most mainstream media is also against the Bible, it does make sense as to why he is given space to proclaim his theories. The last time I checked, science was supposed to be about facts, not speculation.

Jesus Christ Did Not Convert One Single Individual During His Ministry

Reader Question: You made the statement in one of your posts that Jesus Christ never converted even one individual during His ministry. So then why does Luke 19:9 point out where Jesus said to Zacchaeus that today salvation had come to his house? Also, the thief on the cross was promised eternal life (Luke 23:43). What about this?

Answer: You probably have assumed that Jesus promised the thief that he would be with Him in Paradise that day. Nothing could be further from the truth. Remember the thief had asked earlier, “Lord, remember me when thou comest into thy kingdom” (Luke 23:42). The plain fact is that Jesus has not yet come into His Kingdom (Luke 11:2; 19:11; I Thes. 4:13-17; I Cor. 15:23, 49-52). And after all, Christ died that same day and was in the grave — not Paradise — for a total of three days and three nights (Matt. 12:39-40; I Cor. 15:3, 4).

Rather, the correct wording of Luke 23:43 proves that Christ promised the thief (on the day of His crucifixion — that day) that the thief would eventually be (“shall… be”) in His Kingdom — Paradise — when it comes to the earth.

The inspired Greek word order with proper punctuation should read: “Verily I say to thee today, ‘With me shalt thou be in paradise.’ ” Notice that Christ’s use of the word “today” was stressing the time He made His promise, not the time of the fulfillment of the promise. The verse is not correctly punctuated in most English translations. Punctuation was added centuries after the original Greek was written.

Now, what did Christ mean when He told Zacchaeus that “this day is salvation come to this house…”? (Luke 19:9.) Christ was the direct Emissary of the Kingdom of God. He is the “Captain” of our salvation (Heb. 2:10). The Author and Captain of our salvation, Jesus Christ, had come to Zacchaeus’ house.

But look further. Christ nowhere said that Zacchaeus was given God’s Spirit — or converted — that day. Unless a person has God’s Spirit he cannot be truly converted (Rom. 8:9). Zacchaeus was — by Christ’s visit — being offered an opportunity to learn about the Gospel which leads to salvation. But, being offered an opportunity to hear the announcement of God’s government is vastly different than actually being begotten and filled with God’s Spirit. Recall that Peter repeatedly heard that same announcement, but was not converted during Christ’s earthly ministry (Luke 22:32; John 7:39; 16:7).

There is, of course, little doubt that Zacchaeus was converted after the Holy Spirit was made available in general to the common people on the day of Pentecost — 31 A.D. (Acts 2).

The fruits of Jesus’ ministry — and the results of His death and resurrection — have opened the door that will eventually lead mankind to the knowledge of, and opportunity for, salvation. But Jesus during His earthly ministry did not come to convert the world.

Contradiction: Did The Wise Men Visit Jesus In A Manger Or House?

The scriptures say as a baby, Jesus was laid in a manger, yet it also mentions that the Wise Men saw Him in a house. Is this a contradiction?

When Jesus was born, the SAME night shepherds were given the news by angels. “And there were in the same country shepherds day in the city of David a Savior” (Luke 2:8-11). That very day the shepherds saw Christ in the MANGER (Luke 2:15-16). The need for a manger was due to the temporarily crowded conditions.

Several weeks after the visit of the shepherds Jesus was taken to Jerusalem by His parents. “And when the days of her [Mary’s] purification according to the law of Moses were accomplished, they brought him to Jerusalem to present him to the Lord” (Luke 2:22). According to Leviticus 12:2-4, Jesus was taken to Jerusalem nearly six weeks after His birth. “If a woman have conceived seed, and born a man-child: then she shall be unclean seven days. And she then will continue in … her purifying three and thirty days.”

When Joseph and Mary returned to Bethlehem they then moved into a HOUSE, where the Wise Men finally saw Jesus for the first time. “And when they (the Wise Men) were come into the HOUSE, they saw the young child with Mary his mother” (Matt. 2:11).

So now we can see that the Wise Men and shepherds did not visit Jesus at the same time. They saw Him weeks after the shepherds did, and therefore visited Jesus in the house.

As further proof that the Wise Men saw Jesus after His parents took Him to Jerusalem, we find that Joseph in a vision was ordered to go into Egypt as soon as the Wise Men LEFT (Matt. 2:12-14). Therefore they saw Jesus sometime after He returned with His parents from Jerusalem, and just before they fled to Egypt. Upon their return to Palestine from Egypt, Jesus’ parents resided at Nazareth, not Bethlehem.

So now all the Christmas myths of Jesus in a manger being visited by the wise men can be laid to rest!