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Editors Comment: I posted this article from
probe.org in its entirety because I thought it contained a good insight into a politically incorrect subject. Too many are willing to minimize what is plainly evident before our eyes today. Islam is not a religion of peace, though many practice it that way. From the outset, as the article states, Muhammad conquered with the sword and this philosophy is now manifesting itself again in a huge way worldwide. Any opposition is worn down through suppression – either violent or non-violent through political pressure by integration into other societies.
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On September 11, 2001 Americans found themselves confronted by an enemy they knew little about. We had suddenly lost more lives to a sneak attack than had been lost in the attack on Pearl Harbor and yet few understood the reasons for the hatred that prompted the destruction of the World Trade Center towers and part of the Pentagon. Even in the days that followed, Americans were getting mixed signals from the media and from national politicians. One voice focused on the peaceful nature of Islam, going so far as to argue that Osama bin Laden could not be a faithful Muslim and commit the acts attributed to him. Others warned that bin Laden has a considerable following in the Muslim world and that even if he was removed as a potential threat many would step in to replace him with equal or greater fervor.
Some argued that fundamentalist Muslims are no different than fundamentalist believers of any religion. The problem is not Islam, but religious belief of any type when taken too seriously. This view holds that all forms of religious belief, Christian, Jewish, or Islamic can promote terrorism. Robert Wright, a visiting scholar at the University of Pennsylvania writes that:
If Osama Bin Laden were a Christian, and he still wanted to destroy the World Trade Center, he would cite Jesus’ rampage against the money-changers. If he didn’t want to destroy the World Trade Center, he could stress the Sermon on the Mount. [1]
His view is that terrorism can be justified by any religion when people are economically depressed. He adds “there is no timeless, immutable essence of Islam, rooted in the Quran, that condemns it to a medieval morality.” [2]
This claim points to the question: Is there something inherent in Islam that makes it more likely to resort to violence than other world religions like Christianity or Buddhism? While it is important to admit that all religions and ideologies have adherents that are willing to use violence to achieve what they believe are justified ends, it does not follow that all religions and ideologies teach equally the legitimacy of violent means.
People have committed horrible atrocities in the name of Jesus Christ, from the inquisitions to the slaying of abortionists. However, it is my position that it is not possible to justify these actions from the teachings of Christ Himself. Nowhere in the New Testament does Jesus teach that one should kill for the sake of the Gospel, the Kingdom of God, or to defend the honor of Jesus Himself.
What about Islam? My contention is that Islam’s founder Muhammad, and the Quran, its holy book, condone violence as a legitimate tool for furthering Allah’s goals. And that those who use violence in the name of Allah are following a tradition that began with the very birth of Islam.
Muhammad
As mentioned earlier, there are followers in most of the world’s belief systems that justify the use of violence to achieve their religious or political goals. However, this says more about the sinfulness of humanity than it does about the belief system itself. It is important to look past the individual behavior of a few followers to the message and actions of the founder of each system and his or her closest disciples. In the case of Islam, this means Muhammad and the leadership of Islam after Muhammad’s death.
One cannot overstate the centrality of Muhammad’s example within the religion of Islam. One of the greatest Muslim theologians, al- Ghazzali, writes of Muhammad:
Know that the key to happiness is to follow the sunna [Muhammad’s actions] and to imitate the Messenger of God in all his coming and going, his movement and rest, in his way of eating, his attitude, his sleep and his talkGod has said: “What the messenger has brought–accept it, and what he has prohibited–refrain from it!” (59:7). That means, you have to sit while putting on trousers, and to stand when winding a turban, and to begin with the right foot when putting on shoes. [3]
Although considered only human, one Muslim writer describes Muhammad as “[T]he best model for man in piety and perfection. He is a living proof of what man can be and of what he can accomplish in the realm of excellence and virtue. . . .” [4] So it is important to note that Muhammad believed that violence is a natural part of Islam. Many passages of the Quran, which came from Muhammad’s lips support violence. Followers are told to “fight and slay the Pagans wherever ye find them (9:5),” and to “Fight those who believe not in God, nor the Last Day.” (9:29) Muhammad also promises paradise for those who die in battle for Allah, “Those who left their homes . . . or fought or been slain,–Verily, I will blot out from them their iniquities, and admit them into Gardens with rivers flowing beneath;–A reward from the Presence of God.” (3:195; cf. 2:244; 4:95)
While living in Medina, having escaped from persecution in Mecca, Muhammad supported himself and his group of followers by raiding Meccan caravans. His fame grew after a stunning defeat of a large, well defended, caravan at Badr. Muhammad was also willing to have assassinated those who merely ridiculed his prophetic claims. The list of those killed included Jews, old men and women, slaves, and a mother of five children who was killed while she slept. [5] Also, in order to violate a long-standing ban against warfare during a sacred month, he claimed a new revelation that gave him permission to kill his enemies. [6]
Violent expediency seems to have been the guiding rule of Muhammad’s ethics.
Early Islam
Muhammad’s life as a prophet was a precarious one. After fleeing Mecca and establishing himself in Medina, Muhammad was constantly being tested militarily by those who considered him a religious and political threat. Although at an initial disadvantage, Muhammad wore down his opponents by raiding their caravans, seizing valuable property, taking hostages and disrupting the all-important economic trade Mecca enjoyed with the surrounding area. [7] The turning point for Muhammad and his followers seems to have come in what is known as the Battle of the Ditch or the Siege of Medina. A large Meccan force failed to take the city and destroy the new religion. Suspecting that a local Jewish tribe had plotted with the Meccans to destroy him, Muhammad had all the men of the tribe killed and the women and children sold into slavery. [8] In 630 A.D. Muhammad returned to Mecca with a large force and took it with little bloodshed. He rewarded many of its leaders financially for surrendering and within a short period of time a large number of the surrounding tribes came over to this new and powerful religious and political movement.
Muhammad continued building his following by using a combination of material enticements, his religious message, and force when necessary. With the fall of Mecca, many other tribes realized Muhammad’s position as the most powerful political leader in western Arabia and sent representatives to negotiate agreements with him.
Muhammad’s death in 632, just two years after his triumphant return to Mecca, thrust an important decision on the community of believers. Should they choose one person to lead in Muhammad’s place or do they separate into many communities. The decision was made to pick Abu Bakr, the Prophet’s father-in-law and early supporter to assume the role of caliph or successor to Muhammad. Immediately, many who had submitted to Muhammad refused to do so to Abu Bakr. Several tribes wanted political independence, some sought to break religiously as well. The result is known as the Apostasy wars. At the end of two years of fighting to put down both religious and political threats, Abu Bakr had extended his control to include the entire Arabian Peninsula. Islam was now in position to extend its influence beyond Arabia with a large standing army of believers.
Violence and warfare seems to have dominated early Islam. Two of the first four caliphs were assassinated by internal rivals, and within the first fifty years of its existence Islam experienced two bloody civil wars. Rival tribal loyalties within and the religious struggle or jihad against the Byzantine and Sasanian Empires made the first century of Islam a bloody one.
Jihad
Historian Paul Johnson writes,
[T]he history of Islam has essentially been a history of conquest and re-conquest. The 7th-century “breakout” of Islam from Arabia was followed by the rapid conquest of North Africa, the invasion and virtual conquest of Spain, and a thrust into France that carried the crescent to the gates of Paris. [9].
From the beginning, Muslims “saw their mission as jihad, or militant effort to combat evil and to spread Muhammad’s message of monotheism and righteousness far and wide.” [10] Although many Muslims in America have argued that jihad primarily refers to a struggle or striving for personal righteousness, Bernard Lewis, professor of Near Eastern Studies at Princeton University writes that, “The more common interpretation, and that of the overwhelming majority of the classical jurists and commentators, presents jihad as armed struggle for Islam against infidels and apostates.” [11]
Although highly regulated by Islamic law, the call for every able- bodied Muslim to defend Islam began with Muhammad and has continued with the fatwas of Osama bin Laden in 1996 and 1998. Bin Laden argues that his attacks on American civilians and military has three specific complaints: America has placed infidel troops on holy soil in Saudi Arabia; America has caused the death of over a million Iraqi children since Desert Storm; and American support for the evil Zionist nation of Israel.
Regarding the history of jihad in Islam, an ex-chief justice of Saudi Arabia has written “[A]t first ‘the fighting’ was forbidden, then it was permitted and after that it was made obligatory, . . .” Muslims are to fight against those who oppress Islam and who worship others along with Allah. [12]. He adds that even though fighting is disliked by the human soul, Allah has made ready an immense reward beyond imagination for those who obey. He also quotes Islamic tradition, which says, “Paradise has one hundred grades which Allah has reserved for the Mujahidin who fight in His Cause.” [13]
Numerous passages in the Qur’an refer to Allah’s use of violence. A surah titled “The Spoils of War” states, “O Prophet! Rouse the Believers to the fight. If there are twenty amongst you . . . they will vanquish two hundred: if a hundred, they will vanquish a thousand of the Unbelievers: for these are a people without understanding.” [14] Another says, “O ye who believe! When ye meet the Unbelievers in hostile array, never turn your backs to them. . . .” [15] It adds that those who do will find themselves in hell, a significant incentive to fight on.
Muslims and Modernity
Islam was born in the midst of persecution and eventually conquest. Muhammad was adept at both religious and military leadership, but what about modern Islam? Do all Muslims see jihad in the light of conquest and warfare?
While it is probably safe to say that American born Muslims apply the teachings of Muhammad and Islamic traditions differently than Saudi or Iranian Muslims. The use of violence in the propagation of Islam enjoys wide support. Part of the reason is that the concept of separation of church and state is alien to Islam. Muhammad Iqbal, architect of Pakistan’s split from Hindu India, wrote, “The truth is that Islam is not a church. It is a state conceived as a contractual organism. . . .” [16] Responding to the inability of Islam to accommodate the modern world, an Algerian Islamic activist points to the example of Muhammad:
The Prophet himself did not opt to live far away from the camp of men. He did not say to youth: “Sell what you have and follow me. . . .” At Medina, he was not content merely to be the preacher of the new faith: he became also the leader of the new city, where he organized the religious, social and economic life. . . . Later, carrying arms, he put himself at the head of his troops. [17]
The powerful combination within Islam of immediate paradise for those who die while fighting for Allah and the unity of political, religious, and economic structures, helps us to understand the source of suicide bombers and children who dream of becoming one. Young Palestinians are lining up by the hundreds in the West Bank and Gaza Strip to volunteer for suicide missions. Eyad Sarraj, the director of the Gaza Community Mental Health Project, detects a widespread zeal. “If they are turned down they become depressed. They feel they have been deprived of the ultimate award of dying for God.” [18] Palestinian support for suicide bombers is now at 70 to 80 percent.
Islam and Christianity both require its followers to sacrifice and turn from the world and self. Yet while Islam equates political conquest with the furtherance of Allah’s reign, Jesus taught that we render unto Caesar what is Caesar’s and unto God what is God’s. Christianity recognizes that the advancement of God’s kingdom is not necessarily a political one. The New Testament did not advocate the overthrow of the Roman Empire. Muslims are given the example of Muhammad’s personal sacrifice in battle so that Allah’s enemies might be defeated. Christians are given the example of Christ who gave His life as a sacrifice, so that even His enemies might believe and have eternal life.
Notes
1. Robert Wright, http://www.msnbc.com/news, 10/30/2001.
2. Ibid.
3. Norman L. Geisler & Abdul Saleeb, Answering Islam: The Crescent in the Light of the Cross, (Grand Rapids, MI: Baker Book House, 1993), p. 82.
4. Ibid., 84.
5. Ibid., 175.
6. The Quran states, “They ask thee Concerning fighting in the Prohibited Month. Say: ‘Fighting therein is a grave (offense)’; But graver is it In the sight of God To prevent access to the path of God.” (2:217)
7. John Esposito, The Oxford History of Islam, (Oxford University Press, 1999), p 10.
8. Geisler & Saleeb, p. 79.
9. Paul Johnson, National Review, October 15, 2001.
10. John Esposito, The Oxford History of Islam, p. 13.
11. Bernard Lewis, “Jihad vs. Crusade,” The Wall Street Journal, September 27, 2001.
12. Sheikh Abdullah Bin Muhammad Bin Humaid, “Jihad in the Qur’an and Sunnah,” http://islamworld.net/jihad.html, p. 4.
13. Ibid., p. 8.
14. Qur’an 8:65.
15. Qur’an 8:15-16.
16. Kenneth Cragg & Marston Speight, Islam From Within, (Wadsworth Inc., 1980), p. 213.
17. Ibid., p 228.
18. Eric Silver, “Bomber quit intelligence service to join Hamas two days before attack,” Independent Digital (UK) Ltd, 03 December 2001, www.independent.co.uk.
Well, I have an interesting title, yet the subject is absolutely true, though most will not believe it and may even violently argue it. There is a reason though why I make such a statement, and it does not stem from my own opinion, but from the word of God.
The Apple Of God's Eye 
Is Your Religion Offering You A Bailout?
Tags: America, Bailouts, Commentaries, Day Of Atonement, Destruction Of Earth, Evil, God's Master Plan, Living God, Pharisees, Prince Of Peace, Prop-Ups, Rescues, Satan, Sin, Spiritual Bailout, The Bible, The Devil
http://www.edupics.com/
Rev. 12:9 says this world started with Satan deceiving the first humans and he continues to do so to the entire world today. How many people (including organized religion) believe this verse? Does it really encompass the whole world, including the thousands of bickering religions systems in existence today? Of course it does, that’s why it is in the Bible.
II Cor. 4:3 – Scripture says the God of this world has blinded the minds of those who do not believe (II Cor. 4:3). Now I know that many Christians will say they believe, but do they? Are their actions in tune with what God says in the Bible? Let’s have a deeper look.
This is NOT God’s world or civilization
Despite the facts and evils that fly in our face, there is no good in this present world. America likes to hold itself up as the world’s standard, but despite the blessings of Abraham, this country leads the world in pornographic filth, drug consumption and a host of other evils that make other countries shake their heads.
This is Satan’s world entirely. God, at the present time, has a hands off policy towards mankind. That is why we see unparalleled human suffering. Jesus came to start a new civilization which will be God’s world (future). God has NOT tried to repair the world and neither is there a power struggle between God and Satan.
When Christ first came to earth, He was a light to the world, but men did not recognize Him because they love darkness (John 3:19). This is not just talking about the Jews, as some commentaries state, but about all men – the entire world. How do I know that all men would have reacted the same way? Because Jer. 17:9 says man’s mind is deceitful above all things. Notice how powerful is Satan’s deception. He has deceived mankind to be incapable of seeing things in a straightforward manner. All are full of shrewd guile, and moved only by motives of self-interest..
After 6000 years, most still think this is a good world. Satan also sees his way as better than God’s, as workable. He is an espouser of change, just not positive change. How can we even know the heart if it is so dangerously sick?
Destruction of this world’s systems?
We usually think of Christ as the “Prince of Peace.” But did you know that your Bible says He is actually coming to make war with man? Has your particular religion ever explained this to you?
Jesus Christ will actually fight against unrepentant sinning nations. He is coming to destroy the world’s systems of government. Some will say that God cannot do this, as He is love. But notice that Rev. 11:18 says He destroys those who destroy the earth. Man is destructive, not God. He has to put a stop to it or man would wipe himself out. God has to intervene by sending His Son to this earth.
The Pharisees in Christ’s time, much like our leaders today, could not understand that Christ would sit with sinners and not the “supposed righteous.” But He told them that THEY were wrong, and that they needed healing from their spiritual sickness, or their Jer. 17:9 mind (Matt. 9:10-13, Hos. 6:6).
Modern religion offers spiritual bailouts
We hear about bailouts, prop-ups, and rescues for companies today due to financial mismanagement However, all of these fail to address the cause, which is changing what is wrong. That is what Atonement is all about. If we keep destroying the earth, Jesus Christ has to intervene to stop us.
In Heb. 9, Paul spoke to people who knew the symbols, but not the meaning. This is much like the world today. It does not understand the Bible, and neither do religious denominations or groups who think everything will be provided for them – no change necessary, no looking at the cause. Quite simply, their religion offers to bail them out spiritually, to remove their guilt without effort, without repentance, without law keeping, without becoming one with God. This is impossible. Christ will not bear our sins and atone for them if we make no changes. The death of Jesus Christ is not enough to give us salvation, yet religion today worships only a dead Christ on the cross, not a living intercessor. This can only be done by keeping the law of God, because once we come out of sin, an unrepentant life will be of no value to God.
Verses 13-14 of Heb. 9 show a new project, a new way and new world to serve the living God. We have to have a clean slate and washing to move on from the dead works of this world to follow God. In God we live, move and have our being. Our guilt ceases to exist if we repent (Acts 17:28).
The Day of Atonement offers us the opportunity to fast (Lev. 23:29), which is a vivid reminder of being saved from destruction – the ultimate bailout. It is about salvation. Our dollar says in God we trust, yet God is the only one we won’t turn to in humility and prayer so that our guilt might be atoned for.
Our greatest need is for God to reveal our sickness, and then to change it. This is addressing the problem and starting over with what is right. If our sins are not atoned for first, then there can be a special relationship between God and His children (Lev. 23:28).
Humans are wracked with sin and deeply flawed. Sin divides man from God (Isaiah 59:2; Psalm 66:18). It is a chasm between us — a tear in the fabric of the family unity God yearns to share with us. As passionate as God’s love is, it is equaled by the passion of His hatred of sin. He simply will not abide sin.
God’s master plan involves spiritually converting human minds to the point where we come to despise sin and embrace righteousness as He does — in every thought, word and deed. This is the fundamental change required in God’s plan for mankind.
In other words, if we are ever to fulfill God’s purpose for us sinful human beings — if ever the violence set in motion by Lucifer’s rebellion is to be set right — God must institute a process of atonement. Sin must be dealt with; the presence of sin in our lives demands radical action to remove it, expunge it, wipe it out, so that true at-one-ment between man and God can occur.
Is this what your religion teaches, or does it offer a flaccid come-as-you-are doctrine? Only one can be right!