Nobody’s perfect — but compared to the world around you, you must rate pretty high.
You don’t curse, you don’t smoke and you don’t drink too much. You are faithful to your mate and you are honest. You go to church regularly, you pray, you study the Bible and you try to put it into action. That has got to make you better than the average person. After all, many people today aren’t even trying to be good.
That shouldn’t be a surprise. The apostle Paul warned that the end-time society would be a place of falling standards and collapsing values. “Know this,” he wrote, “that in the last days perilous times will come” (II Timothy 3:1-5). Paul warned that people would become more greedy and selfish. He predicted the brutality and mindless violence of our age, when people would love pleasure more than God, and when even those who were “religious” would not understand God’s truth. “From such people turn away!” he thundered.
If you are serious about serving God today, you must indeed turn away from this world before it collapses. But that is hard, and it is all too easy to relax and slip back into your old ways. And so the Bible tells those who are real Christians to examine themselves from time to time (and particularly during the Passover season) to see if they are indeed “in the faith” (II Corinthians 13:5).
When you measure something, you compare it with an accepted standard — a weight, a ruler or perhaps a thermometer. Then you can know how heavy, how long or how hot it is. But how do you measure how good you are?
How good are you?
If you compare yourself with the standards of the world around you, you would probably pass with flying colors. But is that good enough? There is a serious flaw in such reasoning. Obviously this world’s standard of what is “good enough” is not reliable, but do you know why? It is not just because it is wrong. It is also variable — or, to be more specific, it is declining.
“Evil men and impostors will grow worse and worse, deceiving and being deceived,” Paul warned in II Timothy 3:13. He realized that the end-time world was not just going to be bad — it was going to get steadily worse.
Today crime is increasing, and violence and perversion are becoming commonplace. Young people are becoming ever more disillusioned and older people more frustrated. The world has its ways of hiding the truth from itself. Everyone wants to believe that things are getting better, and so more and more evil is tolerated. The unacceptable is made acceptable and the illegal becomes legal. What was once wrong is now accepted as “OK.”
But legislating away sin and squelching the penalty never solves problems. All it does is ensure that more people are going to be harmed.
Declining movie standards
The entertainment industry gives us a good example of how this society gradually tolerates more and more evil. Back in 1939, when Clark Gable used a rather mild (by today’s standards) expletive in the movie Gone With the Wind, audiences gasped. But that was only the beginning.
In 1968 the Motion Picture Association of America decided to regulate itself, adopting a set of standards by which new films could be rated. “G” meant the film was suitable for general audiences. “M” indicated that some of the material might not be suitable for children and that mature guidance was required. Then there was the “R” rating, signifying that children were restricted from seeing the movie unless accompanied by parents, while an “X” determined that no minors would be allowed to see the movie under any circumstances.
But did that action lead to more good films and less obscene rubbish? No — today half the films produced in the United States get an “R” rating, and many that now get a “PG” (which replaced “M”) would have been rated “R” back in 1968. A “PG-13” rating has now been added to indicate that a film is more violent or sexual in content than a “PG” movie, but not enough to earn an “R.”
Standards have dropped. What was unacceptable is now considered acceptable. Today you are probably allowing yourself to be entertained by movies with themes and language that would have appalled “good Christian folk” as little as 15 years ago. Explicit four-letter words and blasphemies glibly roll off the tongues of actors, even in “PG” movies. We barely notice them, and it takes a lot to make us gasp now.
So if you measure yourself by the rating standards of the world around you, you are kidding yourself. Even if your standard of righteousness is always better than the average, it doesn’t take a genius to see that soon “good people” are actually worse than the average had been only a little time before. Those who consider themselves “righteous” by society’s standards are kidding themselves.
A lesson from the Pharisees
That was exactly the situation into which Jesus Christ came nearly 2,000 years ago. The standards of “good behavior” in that society were set by the Pharisees, a sect of self-righteous religious leaders. By their standards, the Pharisees looked good. They prayed. They studied the Scriptures. They gave tithes and alms, and they fasted often. The average man in the street, seeing a Pharisee in action (and the Pharisees made sure they were seen) would have thought that they were indeed righteous people.
But Jesus saw right through them. He gave a parable that showed what He thought about these hypocrites:
“Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood and prayed thus with himself, ‘God, I thank You that I am not like other men — extortioners, unjust, adulterers, or even as this tax collector. I fast twice a week; I give tithes of all that I possess.’ And the tax collector, standing afar off, would not so much as raise his eyes to heaven, but beat his breast, saying, ‘God be merciful to me a sinner!’ I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be abased, and he who humbles himself will be exalted” (Luke 18:10-14).
Jesus showed that the goodness of the Pharisees, although seemingly better than average, was just not good enough. “Unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven,” He explained (Matthew 5:20).
Measuring accurately
Is there, then, a standard by which Christians can measure themselves? There is indeed. God’s law is a standard you can trust, a standard that never varies. With God there is right and there is wrong, and He commands us to do what is right.
Sin is the transgression of God’s law (I John 3:4), and God doesn’t grade sin. There are no “X,” “R” or “PG” transgressions. The penalty of sin always has been and always will be the same — death (Romans 6:23).
Now that is too strong for some, and there have been many attempts to liberalize or even do away with God’s law across the centuries. But God does not move His standards up and down to conform with changing times, or to agree with what some liberal theologian chooses to define as sin. He doesn’t alter His values to accommodate “progress” in a “more enlightened” world. He never condones sin. (He does, of course, forgive it, if we repent.)
Jesus summed up God’s standard in Matthew 5:48: “You shall be perfect, just as your Father in heaven is perfect.”
In that case, perhaps we should just give up. Who can become perfect like the great God? But God is reasonable and understanding and does not hold out an impossible standard to thwart and frustrate us. He sets this standard to prevent His people, who are trying to stop sinning, from falling into the insidious trap of self-righteousness.
We must always remember that just reaching a better than average standard isn’t good enough.
By all means be encouraged if in your Christian life you are showing some progress. That progress should spur you on to keep going. But remember, you have not passed the test yet. God has a high standard.” He has promised to help you grow toward it — but not if you bog down into smug self-satisfaction. Don’t be fooled by the collapsing standards of a world that has lost sight of reality. You aren’t “good enough” yet.
The Good News, April 1986