The Apple Of God's Eye

September 29, 2009

What Is The Definition Of "Mingled Seed?"

What is the definition of “mingled seed” in the command, “thou shalt not sow thy field with mingled seed,” found in Leviticus 19:19, and Deuteronomy 22:9?

Notice the reason for this command in Deuteronomy 22:9, “… lest the fruit of thy seed which thou hast sown, and the fruit of thy vineyard, BE DEFILED.’ God gave this law for our protection! He does not want us to defile or mix the produce that we grow, nor the seed that we save for growing future crops.

Just to make sure the point is clear, lets state a few specific examples. You should not plant cucumbers near watermelons because they will cross and produce a perversion. Likewise, the various members of the muskmelon and cantaloupe family will mix with pumpkins and certain types of squash. They should not be planted near one another. But there is nothing wrong with planting peas or beans among your corn, or planting two pasture grasses together. In neither of these cases would one crop “defile” or mix with the other in any way.

In the beginning God caused each plant and animal to reproduce after its own kind (Gen. 1:11,21,24 ). God twice commands us to follow that example instead of mingling our crops (Lev. 19:19 and Deut. 22:9 ). We should plant those seeds that will reproduce after their own kind.

Hybrids that produce confusion and an inferior quality after the first year should NOT be used. “…God is not the author of confusion…” (I Cor. 14:33). Many scriptures show us that God wants His people to produce and own quality products.

We should use good quality seed that will produce a consistent good quality year after year. Good seed planted in land that is properly worked will produce strong, healthy plants that bear profitable crops. Many of our seeds have come down from crosses, but have had the inferiorities selectively bred out, so that we would not know whether a particular strain of produce has come from a mixed, or a pure, past. In such cases, it is permissible to use seed that may have come from a cross in past years, if the inferiority has been eliminated by wise selection of seed, so that the seed produces a pure crop of its own kind.

April 20, 2009

What Is The Land Sabbath And The Jubilee Year?

pictopia.com

pictopia.com

God said, “When you come into the land which I give you, then the land shall keep a sabbath to the Lord” (Lev. 25:2, NKJV). Following verses explain that each seventh year was to be a land Sabbath, during which no crops were to be sown or harvested. But whatever produce grew by itself could be used for daily food by the farmer and the poor of the land (verse 6). See Exodus 23:10-11 also. Debts incurred by the poor during the previous six years, and that had come due, were also to be canceled at the end of the seventh year (Deut. 15:1-11). 

After seven cycles of sabbatical years (49 years), the fiftieth year was proclaimed a jubilee (Lev. 25:8-12). Again the land was to rest from cultivation (verse 11) and all families that had become poor and had mortgaged their land could return to their possession (verse 13). 

These were major economic laws given by God. They were meant to prevent undue wealth gotten through acquisition of farm land from accumulating in the hands of the rich while the poor become further impoverished. God emphasizes over and over that people are not to oppress one another (Lev. 25:14, 17). Deuteronomy 15 states emphatically that following these economic laws would bring God’s blessing (verses 4, 6, and 10). God wants people to learn to be generous and compassionate — to have the “give” attitude rather than the “get” attitude. 

Today’s world, however, is characterized by materialism and greed. Farmers driven by economics try to milk the last bit of production from their tired soil and livestock. Economies collapse in wrenching depressions — or major recessions — and great hardship affects the world’s economy approximately every fifty years. People practice selfishness and oppression of others. 

God’s land Sabbath and jubilee were intended to prevent this hard-hearted attitude and the economic curses that naturally result. Man was to willingly forego his crop in the sabbatical year and the jubilee by letting the land rest. He was to acknowledge God as the true owner of the land and be thankful for God’s generosity. And he was to share the good things of the earth with others. The rest from tilling the land provided opportunities for education, travel, community service, and spiritual reflection. 

God promised to perform a miracle in granting abundant crops in the sixth year of the cycle so that the bounty would suffice until a new crop came in two or three years later (Lev. 25:20-22). This would be a continuing witness of God’s power as Provider, just as the manna in the wilderness had been. 

The question naturally arises, then, how can a Christian apply these laws of God now? Obviously, an individual cannot observe all the details of these laws, since that would require national legislation. An individual cannot release his own debts, and there is no divinely appointed inheritance for each family today. But these laws are all for man’s good, so we ought to observe them to the extent that this can be done in the present system. Even where a law cannot be practiced in the letter, it should be kept in the spirit. 

We must not oppress anyone in our dealings, and we must strive to be generous, kindhearted, patient, and forgiving. A farmer who owes money to banks probably cannot let all his land rest every seven years, since he owes mortgage and other loan payments that must be made each year. In such a case, it is suggested that the land be rested in rotation so that each field receives its rest sometime during a seven-year period. If one is able to rest the whole farm at once, so much the better. He can reckon his seventh year from the time of his baptism or from the time that the knowledge comes to him regarding the land rest.

(Note that the Jews in the state of Israel observe their sabbatical years in the sequence 1993-1994, 2000-2001, 2007-2008 and so on.) God does want us to take care of the soil and to recognize that we are merely tenants on His land, responsible for maintaining its fertility. Virtually all agricultural colleges know the benefits of crop rotations and of “resting” land by putting it in pasture or cover crops periodically. Good soil conservation measures should also be practiced. 

God is concerned with how we use the resources He allows us to manage. He is judging each of us by how we deal with and treat our fellowman (I Pet. 4). Thus, His laws and instructions are not archaic or quaint customs! They are living laws to be observed by God’s people!

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