The Day of Atonement and Your Future

http://www.thetrumpet.com

Scene one: A young woman walks through a semitropical garden filled with beautiful trees loaded with luscious fruit. Everything looks so good — so right.  But is it?

Suddenly she is confronted by a talking serpent who asks about God’s commands. Subtly, the serpent reasons with her until she decides to eat the fruit forbidden her by her Creator. Her husband then follows her example of disobedience.

From that time forward, mankind continues to be subject to Satan’s influence. Consequently, all humans sin and fall short of God’s glory.

Scene two: A young man, once strong and virile, is nailed to a stake. Blood oozes from deep, gaping lacerations in His body, wounds inflicted by a savage beating. Tormentors surround Him, arrogantly jeering, “He can save others, but not Himself!”

But the man’s mind is not on revenge; it is on the ultimate purpose of His suffering, which is to provide the sacrifice necessary for mankind’s salvation.

Finally, after many hours of suffering, death comes suddenly. Three days later He is resurrected. He rejoins His Father, where He serves as High Priest and soon-coming King for all humanity.

Scene three: The earth has been devastated. Plant and aquatic life are almost nonexistent. The human population has been reduced to a small fraction of its former size by the terrifying events of the Great Tribulation and the Day of the Lord.

Everywhere there is destruction, but there is also hope. Jesus Christ has intervened in world affairs. One obstacle remains — the presence of Satan the devil, mankind’s enemy for 6,000 years.

To eliminate this threat to global peace, an angel is sent to bind Satan. Satan is taken to a place of restraint where he is prohibited from influencing mankind for a thousand years.

Is there a relationship between these scenes? The answer is yes. There is a profound relationship that can be understood by studying the meaning of one of God’s annual festivals — the Day of Atonement.

This Day is commanded

Most professing Christians don’t even know that this Festival of God exists. Many who have heard of it think that it is no longer to be kept. But what does God say?

“And the Lord spoke to Moses, saying: ‘Also the tenth day of this seventh month shall be the Day of Atonement. It shall be a holy convocation for you; you shall afflict your souls, and offer an offering made by fire to the Lord. And you shall do no work on that same day, for it is the Day of Atonement, to make atonement for you before the Lord your God…. You shall do no manner of work; it shall be a statute forever throughout your generations in all your dwellings’ ” (Lev. 23:26-28, 31).

This year the Day of Atonement falls on September 28. Some will reason that this command ceased to be in force after Christ’s crucifixion. Such reasoning is false! Jesus Christ did not come to nail God’s annual Holy Days to the cross (Matt. 5:17-18) .

The fact is that God’s festivals have only begun to be fulfilled. These days picture aspects of God’s plan of salvation (Col. 2:16-17), and must be observed by true Christians.

But what about the ritualistic laws that the Old Testament commanded with festival observance? Are they to be kept, or have they been fulfilled?

The purpose of the physical rituals God gave to ancient Israel was to remind the people of the need for the payment of their sins. The various sacrifices pointed ahead to the sacrifice of One who would come later in history as Savior of all mankind.

So the ritualistic laws were fulfilled by the events leading to and including Christ’s own sacrificial death. Therefore they need not be kept today, nor can they be, as there is no Aaronic priesthood to perform these physical duties (Heb. 9:8-10, 10:1-4, 9-12).

The ritualistic laws are no longer performed, but their various aspects still have symbolic meaning. For each festival, we seek to understand all the festival’s meanings, as revealed in the Bible, and as they relate to salvation.

The Tabernacle and the priesthood

Before we proceed with a study of these rituals and symbols, it is necessary for us to understand some things about the Tabernacle and the priesthood.

After making the covenant agreement with Israel, God told the nation to build a Tabernacle, which is a physical type of God’s habitation in heaven (Ex. 25-27, 30, Heb. 9:23-24). The Tabernacle consisted of an enclosed courtyard, containing an altar for animal sacrifices and a tent.

The tent was divided into two sections by a veil. The section behind the veil was called the “Most Holy” place or “Holiest of All.” The other section was the “holy place” (Ex. 26:33, Heb. 9:3). The most holy place represented God’s throne. Located here was the Ark of the Covenant, which contained the Ten Commandments and other items (Deut. 10:2, 31:26, Ex. 16:33-34, Num. 17:1-10). The lid of the Ark was called the mercy seat; this was where God manifested Himself (Ex. 25:22).

The job of high priest was given to Aaron; his sons served as priests. As time passed, other of his descendants held these positions. As priests, they performed various animal sacrifices and ceremonies on behalf of Israel.

Rituals for Aaron

On the Day of Atonement, special animal sacrifices and ceremonies were conducted. These are explained in Leviticus 16.

This was the only day when Aaron was allowed to enter the most holy place. Before doing this, he had to bathe and dress himself in his priestly garments (Lev. 16:4). Then he had to offer on the altar a bullock as a sin offering for himself.

Once this was completed, he took a censer, a vessel that held burning coals, from the altar and entered the most holy place. He then took incense, an aromatic compound, and placed it on the burning coals. Next he sprinkled blood from the bullock on the mercy seat, which represented God’s throne (verses 11-14).

Why did Aaron do these things? What did they picture? Aaron had to first make atonement for himself as a sinning human before God. The word atonement means “to make at one with.”

Washing himself pictured having his conscience changed to accept God’s standard of righteousness (Heb. 10:22). His linen coat symbolized living a righteous life (Rev. 19:8). The incense pictured prayers ascending to God (Ps. 141:2, Rev. 5:8). The blood represented the way sins are forgiven (Heb. 9:13-14, Rom. 3:25).

Aaron, the high priest, was a type of Jesus Christ, who is now our High Priest (Heb. 3:1). By living a sinless life, Jesus qualified to offer Himself as a sin sacrifice for all humanity through His crucifixion.

After Jesus’ death, the veil in the Temple (the Temple had replaced the Tabernacle) was torn in two from top to bottom (Matt. 27:50-51). The torn veil represented the fact that we are now allowed direct contact with God the Father through prayer (Heb. 10:19-22, John 16:23).

This contact is something that those living before Christ’s resurrection did not have; their access was limited to the Word of God, the God of the Old Testament who became Jesus Christ.

The two goats

Now that Aaron had completed sacrifices for himself, what happened next?

“The two goats he must place in front of the Eternal at the entrance to the Trysting tent [Tabernacle]; Aaron shall cast lots over the goats, one lot for the Eternal and the other for Azazel the demon; the goat that falls by lot to the Eternal shall be brought forward and offered as a sin-offering, but the goat that falls by lot to Azazel shall be set free in presence of the Eternal, that Aaron may perform expiatory rites over it and send it away for Azazel into the desert” (Lev. 16:7-10, Moffatt).

Whom did this slain goat, whose blood was sprinkled on the mercy seat and the altar for the sins of the people (Lev. 16:15-19), represent? The answer is Christ, who was slain and whose blood was shed for the forgiveness of our sins (Heb. 9:12, 22-26).

But Christ’s death has not completed the job of making atonement for the sins of humanity. Why? Because Satan, the god of this world, has blinded the minds of most people. Consequently, mankind rejects the true Gospel, which includes accepting the sacrifice of Jesus Christ and living a righteous life (II Cor. 4:3-4, Rev. 12:9).

So how will the job of atonement be completed? How will mankind be made at one with God?

The answer is revealed through the symbolism of the live goat — the azazel, in Hebrew.

Says The Comprehensive Commentary: “[According to] the oldest opinions of the Hebrews and Christians … Azazel is the name of the Devil … the word signified the goat which went away.” The Azazel was the goat that was sent into the wilderness.

This Azazel is sometimes referred to as the “escape goat” or “scapegoat.” But these terms make the meaning unclear. Scapegoat has come to mean “one who bears blame or guilt for others.” This is not the case with Satan. He is guilty of influencing mankind into disobeying God (Eph. 2:2). And he will be punished for it — Satan will bear his own guilt! He will not be allowed to escape.

Symbolism,

The live goat was brought before Aaron, who, as we have seen, is a type of Jesus Christ, our High Priest. Aaron laid hands on this goat, confessing upon it the people’s sins. Then it was led by another individual into the wilderness where it was released (Lev. 16:20-22).

How is this symbolism going to be fulfilled? Jesus is coming to this earth again, this time to rule. He will order Satan bound and taken to a place of restraint for a thousand years (Rev. 20:1-3).

The world will then become free of Satan’s influence and responsive to God’s way of life; man’s sins will be laid to Satan’s charge. The change will be remarkable. Humanity as a whole will accept the sacrifice of Jesus Christ and live according to God’s law (Isa. 11:9). Finally, there will be universal peace, joy and happiness (Jer. 31:12-14).

What about fasting?

In addition to the symbolism of the sacrifices, there is another aspect of this Festival that we must consider. Notice Leviticus 16:29:

“This shall be a statute forever for you: In the seventh month, on the tenth day of the month, you shall afflict your souls, and do no work at all, whether a native of your own country or a stranger who sojourns among you.”

What does it mean “afflict your soul”? The word afflict (Hebrew anah) is translated “humble” in Psalm 35:13, where David said, “I humbled myself with fasting.” So afflicting oneself means to fast.

Biblical examples show that fasting means to go without food and water (Deut. 9:9, 18, Esther 4:16, Acts 9:8-9). This is the only day when we are commanded to fast. It is so important that in the New Testament we see this Festival referred to as “the Fast” (Acts 27:9).

The purpose of fasting is to humble ourselves, to see our insignificance and realize our need for and utter dependence on God (Jas. 4:9-10). God does not hold us guiltless for the sins that Satan influences us to commit. We bear a responsibility for yielding to Satan’s temptations.

God wants you to examine yourself so you will recognize your shortcomings and overcome them. These are the conditions of a proper fast that will cause God to intervene on your behalf.

Keep this Festival

The Day of Atonement, then, is a solemn, serious occasion, and yet, because of what it pictures, this Festival is a tremendously positive and encouraging day.

Besides revealing vital understanding about God’s plan of salvation, the Day of Atonement can bring you much closer to God, if you obey God’s command to observe this day.

Don’t deny yourself this relationship with God. Decide now to keep the Day of Atonement!

Source: The Good News, August 1983

Russia, China And Europe: The Prophecied Clash To Come!

http://www.newprophecy.net

Much of the framework of all prophecy is found in two prophetic books—the books of Daniel and Revelation. But only in Revelation do we find events of various other prophecies correlated in order of time sequence” It actually details events leading to the return of Jesus Christ; events symbolized by seven seals, seven trumpets and seven vials. before I begin, I will visually lay out the story flow of the Book of Revelation:

Book Of Revelation Story Flow

7 Seals:

1. False prophets
2. War
3. Famine
4. Pestilence – these first 4 seals are the 4 horsemen of (Rev. 6:1-8)
5. Tribulation – (Rev. 6:9-11)
6. Heavenly Signs – (Rev. 6:12-14)
7. 7 Trumpets – beginning of the Day of the Lord

• 1st trumpet – Injury to the earth – (Rev. 8:7)
  
• 2nd trumpet – Injury to the sea – (Rev. 8:8-9)
  
• 3rd trumpet – Injury to rivers – (Rev. 810-11)
  
• 4th trumpet – Injury to heavenly lights – (Rev. 8:12)
  
• 5th trumpet or 1st woe – attack of beast power – (Rev. 9:1-12)
• 6th trumpet or 2nd woe – Asian counter strike – (Rev. 9:13-19)
• 7th trumpet or third woe – Seven Last Plaques

1. Sores on those who accept the mark of the beast (Rev. 16:2)
2. Sea turns to blood and all sea creatures die (Rev. 16:3)
3. Rivers turn to blood (Rev. 16:4-7)
4. Sun scorches humanity (Rev. 16:8-9)
5. Beast’s seat of government afflicted (Rev. 16:10-11)
6. Euphrates dries up, armies gather at Armageddon (Joel 3:9-17, Rev. 16:12-16)
7. Great earthquake and hail (Rev. 16:17-21)
   

The  seven seals, seven trumpets and seven vials portray a progression of catastrophic plagues God will inflict on mankind. These three world shaking events summed up are:

1. The Great Tribulation
2. The heavenly signs in the sun and moon and stars (immediately following the Tribulation)
3. The Day of the Lord

So let’s break these down in order.

The Great Tribulation (the first of three world shaking events)

The first four seals in Revelation 6:1-8 are:

1. False religion
2. War
3. Famine
4. Pestilence

These lead to the fifth seal, the Great Tribulation—the time of Satan’s wrath – described in Revelation 6:9-11 and other prophecies. The Tribulation  will last for 2½ years.

The Heavenly Signs (the second of three world shaking events)

In Revelation 6:12-14 it says:

“And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood; And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind. And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places.”

The heavenly signs signify the sixth seal of Revelation 6:12-14.

The Day Of The Lord (the third of three world shaking events)

This is the Day of the Lord—the time of God’s wrath, when God punishes mankind for their rebellion against Him and His government with plagues. Here he is trying to bring all sinners (who survive the previous disasters) to repentance (verses 15-17).

The Day of the Lord lasts for one year, but it is NOT the last year of the 3½-year period we read of, and is NOT a part of the Great Tribulation. It is a combination of the Great Tribulation, the Heavenly Signs and the Day of the Lord which collectively make up the 3½‑year period called “a time, and times, and half a time” (Revelation 12:14).

The beginning of the day of the Lord is at the opening of the seventh and final seal:

“And when he had opened the seventh seal, there was silence in heaven about the space of half an hour. And I saw the seven angels which stood before God; and to them were given seven trumpets” (Revelation 8:1-2).

These seven trumpet blasts occur after the seventh seal is opened during the Day of the Lord. They symbolize plagues sent from God as He intervenes in the affairs of mankind! This is the result of people refusing to listen to God and repent of their sins.

• The first four trumpet blasts of Rev. 8 destroy the environment, making living conditions on Earth unbearable.

• The fifth trumpet (also called the first woe) signifies world domination by a European beast power. Daniel 11:40 (speaking of the first woe) speaks of a clash (in this end time) between that European empire (the King of the North) and the King of the South, a radical Middle Eastern power (modern Iran).

Verses 40-41 speak of the Great Tribulation, when this European Beast Power will enter into the glorious land (called Israel today) and overthrow many nations. However, the spectacular military success of the beast power in the Middle East will be short lived:

“But tidings out of the east and out of the north shall trouble him …” (verse 44). If we see the modern nation of Israel as a reference point, we have to look north and east on a map, coming directly to Russia and China!

After destroying the radical Middle eastern power (King of the South), the beast power (King of the North), will be troubled by China and Russia in the east and north. This scripture is speaking of a massive clash between these two world superpowers, with the king of the north launching a preemptive strike against the Asian foe:

“Therefore he shall go forth with great fury to destroy, and utterly to make away many.”

This attack (the first woe of Rev. 9:1-11) is described as the beginning of all-out war between these two superpowers to determine world rule. The biblical language used is symbolic, because the apostle John had to use terminology of his day to describe technology of the future.

For example, verses 3 and 7-10 state that locusts “came upon the Earth with power in their tails like a scorpion.” This could merely be describing modern military helicopters firing missiles during an all out, five month military attack on the inhabitants of the earth. All is spearheaded by the devil, as verse 11 actually explains the king over these soldiers is Abaddon or Apollyon, which are names of Satan.

The Second Woe

Continuing in Revelation 9:

• The sixth trumpet of verses 12-13 (also called the second woe) sounds. Four angels are released specifically to amass an almost incomprehensibly large, 200-million-man army (verses 15-16).

Most Bible critics argue that it would be impossible to assemble an army this size. But the current population in China is over 1.3 billion. Russia has 142 million, India with 1.1 billion people has the fourth-largest army in the world. Japan, the nations of Southeast Asia, and the former Soviet republics could all be probable participants in this alliance. Adding up the populations, there will easily be a total approaching 3 billion people from which to make up an army of 200 million! It is hardly unrealistic to think these combined countries could not muster an army of 200 million men.

Joel 2:4 also speaks of this Asiatic force (there called God’s army) during what is titled an event in the Day of the Eternal. It is actually God who will inspire it to wreak havoc on the European beast power with a counterattack and obliterate it. The end result is the death of “the third part of men” (Revelation 9:15). Of course such a scenario has never transpired and it takes the awesome destructive power of modern super-weapons to achieve such carnage.

Babylon Falls

Jeremiah 50 also adds details to this story, now calling the political-religious system of the King of the North by the name of Babylon, though historically it was known as the “Holy” Roman Empire.

In verse 3, God says He will bring a nation out of the North which will make it desolate. Again, the massive Asiatic counterattack will overwhelm the beast power. This is the second woe.

And verse 9 states that it will be an assembly o many nations, which could only be Russia and China, along with various other nations which will join this power bloc. The devastating collapse of the Babylonian system, the beast power, is further described in Revelation 18:2-19.

These Russians and Chinese armies will be ruthless. To “slay the third part of men”, there can be no doubt that they will attack with nuclear weapons! In verse 15, God says this act is His vengeance, because the people of this beast power have sinned against him (Revelation 18:5-6). Revelation 18 and Jeremiah 50:29 show that Babylon is destroyed in the space of one hour!

Unbelievably, the last two verses of Revelation 9  reveal just how hard-headed and stubborn man can be, even after such severe correction, as those not killed continue on with their lives, unrepentant of their idol worship, their murders, fornication, thefts and so on (verses 20-21). Even after most of the Earth’s population has been personally afflicted by nuclear war and complete destruction, they still are not willing to turn to God and His law!

The Third Woe

Revelation 11:14-15 now speaks of the third woe. Two of the three woes are complete and after that, the kingdoms of this world are to become God’s Kingdom. Christ will return, and God’s government will again take over the Earth.

But even after all the destruction, verse 18 says the nations will be angry and wrathful toward Christ. Can you believe that? And now what’s left of the beast power and of Asia will actually gather to fight against Christ at the last trumpet. This battle is described in great detail throughout Revelation 15 and 16.

The final trumpet blast is divided into seven vials of God’s wrath—the last seven plagues (Revelation 15:1, 6), sent upon mankind because of their hard-headedness. In Revelation 16:12, God dries up the Euphrates River to prepare the way for these armies to gather near Jerusalem (in a place called Armageddon, verse 16). There they will turn their attention toward their one common enemy—the King of kings—Jesus Christ.

There is wonderfully good news in the midst of all these horrors. Both of these armies will gather at Armageddon to fight each other, but will end up fighting Christ at His Second Coming! The armies will make war with the Lamb, and the Lamb will overcome them (Revelation 17:12-14). The conclusion of that battle will mark the beginning of a new, peaceful age for the whole Earth!

Ezekiel’s Prophecy

Ezekiel also tells us about yet another burst of rebellion to spring from northeast of Jerusalem, with the Millennium only just begun. As unbelievable as it sounds, the people of Asia will muster their forces for one final attempt to overthrow Christ’s rule!

Reading Ezekiel chapter 34, we find that, after the Day of the Lord, God will gather His sheep—those enslaved Israelites left alive after the Day of the Lord—and rescue them from captivity. This is when God will remove the spiritual blindness from their eyes and they will seek God’s ways. God’s Kingdom will be set up to finally establish lasting peace (Isaiah 11:11; Romans 11:25-26; Micah 4:2-3).

Dozens of prophecies refer to the end-time descendants of Israel being scattered around the world during the Tribulation and the Day of the Lord. But Ezekiel 36 pictures the remnant of Israel returning to the land God originally promised them, to one place.

Ezekiel 37:15 begins to speak of Israel and Judah as two sticks united together after Christ’s return. God will take them from among the heathen and make them one nation (verse 22), with a resurrected, spirit-born King David being king over Israel (verse 24).

Chapter 37 also  speaks of a prophecy referred to as the valley of dry bones. Much of it pictures a literal fleshly resurrection of those who had long since died, never knowing the truth. This resurrection occurs at the end of the thousand-year reign of Christ.

What happens to Gog and Magog (the Asiatic Nations)?

The Russians and Chinese are used to punish the beast power just before Christ returns, but as a result, they too become proud and haughty, therefore needing correction from God. He even tells these nations to prepare for a coming battle with Him (verse 7), after Christ’s return. God prophecies against Gog and Magog , stating that His anger is against them (Ezekiel 38:2-3).

How do we know this? Notice that verse 8 says Israel has been “brought back from the sword.” Here the people of Israel are dwelling peacefully (verse 11). It is the remnant of the Asiatic hordes of the battle of Armageddon (who were not killed) which descend upon the glorious land a short time after it has been occupied by the re-gathered Israelites. It will only be a land of villages at this point early on in the Millennium. Gog and Magog will see how God has blessed His people and will target the people of Israel as easy spoil in a blessed and undefended land!

Now think about this, because it really makes the mind reel. Even after Christ returns, there will not be peace immediately. There will still exist those who haven’t submitted to God’s law and government. They will learn the “hard way” that God’s system is fair and equitable and that they must submit to it to be blessed. Imagine, having to force people to be happy.

Yet that is exactly what the Bible says God does. Only one sixth of those who come to attack Israel will live through the battle, even though the y have been pre-warned (Ezekiel 39:7). The number of dead will be incalculable, and the people of Israel will be called upon to bury the fallen fighters. “And seven months shall the house of Israel be burying of them, that they may cleanse the land” (verse 12).

According to Ezekiel 38 and 39, this is the last great rebellion this Earth will experience for 1,000 years! Then, at the end of the Millennium when Satan is loosed for a little season, and there will be another—Revelation 20:7-9. Through both of these, God will not only defend and deliver His people, but He will prove that He fights and wins our battles for us.

God will make sure that His wrath is felt and witnessed throughout all the Earth (Ezekiel 38:18-20). He will have the nations of Gog and Magog destroy themselves (verse 21). Only through  blood, pain and suffering will God finally have all skeptics—those who do not accept Christ’s rule; those who do not know God, come to the understanding that He is the Eternal.

And here’s the rub. God wants us to choose life, not death! He does not like to see anyone suffer. Only those who stand with God now in complete obedience will not have to suffer in the future.

What Is The "Day Of The Lord?"

heavenawaits.wordpress.com

The day of the Lord follows immediately after  the Great Tribulation. The sixth seal will mark the beginning of direct intervention by God in world affairs – the terrifying signs in the heavens.

“And the heavens departed as a scroll when it is rolled together; and every mountain and island were moved out of their places. And the kings of the earth, and the great men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains; and said to the mountains and rocks; Fall on us and hide us from the face of Him that sits on the throne and from the wrath of the Lamb: For the great day of His wrath is come; and who shall be able to stand? (Rev. 6:14-17).

Notice this is the day of the wrath of God, which paints a different picture than mainstream Christianity portrays. God is wrathful because mankind is NOT obeying His laws and way of life, and this is the way He gets everyone’s attention. This is the Day of the Eternal, bringing us the return of Jesus Christ to earth in all power and glory, to rule the people of earth and to bring peace!