Is Man An Animal?

Editors Comment: The following article is from the Trumpet.com and has some very interesting points to make regarding the distinction between man and animals. The author addresses the fact that man is a physical being, with a spiritual attribute and that of the whole man, the mind is the all important factor between him and animals. Science forgets that the body is merely the physical vehicle which the mind directs. With mankind, it is by thought; with animals, it is through instinct. Looking for the connection is simply grasping at the thin end of the straw. The article is well worth the read if you’re interested in the subject.

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Science is exposing a shocking new truth, columnist Mark Morford declared this past summer: “In the wilds of nature, to not have some level of homosexual/bisexual behavior in a give

n species is turning out to be the exception, not the rule” (San Francisco Chronicle, July 1, 2009; emphasis his).

You know where he’s going with this. “[E]ither humankind is part of nature and the wanton animal kingdom, a full participant in the messy inexplicable glories of the flesh and spirit and gender play, or we are the aberrant mistake, the ones who are lagging far behind the rest of the kingdom ….”

Morford’s in-your-face arrogance is maddening. But he appears to have science on his side. “[A]s many as 1,500 species of wild and captive animals have been observed engaging in homosexual activity,” noted Scientific American in June 2008. “Researchers have seen such same-sex goings-on in both male and female, old and young, and social and solitary creatures and on branches of the evolutionary tree ranging from insects to mammals.”

Science, according to Morford and his ilk, has solved the contentious question of homosexual behavior in humans: Homosexuality is a scientifically proven, therefore irrevocable, fact of life. To oppose it is to oppose nature itself.

The truth, however, is not that simple. This argument—which is patent liberalism masquerading as objective science—is riddled with flaws.

Animal or Human?

Morford’s reasoning is premised on one of the most pernicious errors ever peddled by science. Canonized into scientific lore long ago, then pumped relentlessly by modern education into believing minds, this lie has been sold as undeniable fact, an irreproachable law of science. What is it?

That man is an animal.

Check any modern biology textbook—they all say the same thing. Humans, Homo sapiens, are classified as members of the animal kingdom. Scientists classify man this way because of similarities between the physical characteristics and workings of some animals and the physical characteristics and workings of humans.

What about the gargantuan—and, at least to scientists, inexplicable—mental differences? Animals don’t think or reason, write, read, listen to music (let alone compose it or perform it), drive cars, or understand mathematics and chemistry. They lack the mental capacity to do any of these beyond even the most rudimentary level.

Aren’t the extreme differences between the mind of animals and the human mind greater than the meager similarities between the physical makeup of humans and some animals? Of course. Yet rather than give us our own kingdom, scientists lob humans into the animal kingdom.

A Slippery Slope

The unqualified classification of man as an animal is founded on an error and ends in moral confusion, and, ultimately, social breakdown.

Consider Morford’s reasoning, borne of this error. Many scientists and intellectuals like Morford, using this as their premise, have moved far beyond merely studying the physical similarities between humans and animals. Today we have “advanced” to the point of actually studying the behavior of animals to determine what is normal and abnormal behavior for humans. Since, Morford says, animals the world over supposedly engage in homosexual behavior, he reasons it’s neither unnatural nor abnormal for humans to practice homosexuality.

Such reasoning is more pervasive than you might imagine. Regarding such human proclivities as promiscuous sex, single motherhood, even child rearing, leading scientists and intellectuals are actually looking to animals to determine what is normal behavior and what is not.

Tragically, this “progression” has resulted in the sweeping acceptance, even promotion, of animalistic behavior in human society!

Where does it end? Many animals practice cannibalism—does this mean human cannibalism is all right? Animals fight and kill each other all the time—does this justify fighting and murder among humans? Of course not, reasonable people would reply. Yet scientists and radical liberals use precisely this logic to justify homosexuality.

Increasingly, this reasoning is being used to undermine the traditional family. A growing contingent of anti-family, anti-traditional radicals argue that since no other animals possess the marriage institution, why should humans? Some, in an effort to undermine the traditional role of the human male, argue that while male animals are generally involved in conception, most never stick around to protect, provide for and educate their progeny—so why should men be any different?

Such pitiful reasoning exposes the absolute degeneracy of the human mind today.

Humans laud themselves for being smart and progressive. We can easily recognize the vast gap that separates us from other living creatures—the uniqueness of our intelligence, our culture, our ability to think and reason, and our countless impressive achievements. Yet despite these magnificently unique qualities, we willfully lump ourselves in with the dumb animals.

We possess the most powerful instrument on the planet: the human mind. It sets us miles apart from every other life form. Yet we look to animals—creatures devoid of any ability to think or reason, creatures driven by basic instinct—as a means of determining human morality and conduct, and establishing societal norms.

There is an explanation for such thinking: Mankind has been deceived into rejecting divine revelation from God!

We Have Been Deceived!

The classification of humans as animals, and the resulting justification of animalistic behavior among humans, goes beyond being illogical and perverted.

At its core, it is motivated by an evil spirit being who is determined to undermine and destroy the existence of God, the traditional “Christian” beliefs, morals and institutions that underpin many Western societies, and, most importantly, the incredible potential God has created within every human being.

Unsurprisingly, Morford, like many of the scientific surveys, failed to define how “homosexual behavior” was classified among animals. Animals do not have the varied and complex emotional make-up of human beings. Just because two bottlenose dolphins are seen briefly mounting each other, this does not make them homosexual. Did two squirrels wrestling make them homosexual? If the definition of “homosexual behavior” is as broad as it appears, then it’s no surprise the figures are so high.

And if animals are exhibiting homosexual tendencies, we would strongly challenge the notion that God made them to do so. God created this planet flawless, meaning it was created within the boundaries of His law. This is why, after six days of labor, God looked back on His handiwork and said it was “very good” (Genesis 1:31). Just look at the way animals behaved in the Garden of Eden, before the curses associated with man’s sin entered the world (e.g. Genesis 2:19). Then look at the prophecies of how they will behave again once God’s Kingdom is established and those curses are removed (e.g. Isaiah 11:6-9). God did not make the animals wild, violent and bloodthirsty. They exhibit those qualities—as man does, sadly—because they are in the thrall of this world ruled by the devil (e.g. 2 Corinthians 4:4).

So not only are scientists stupidly looking to the creature rather than the Creator for their instruction in how to live (e.g. Romans 1:25), but they are studying and exalting a Satan-inspired perversion of the behaviors God intended animals to exhibit! “Professing themselves to be wise, they became fools” (verse 22).

We ought to be looking up to the majestic throne room of God and gleaning instruction on how to live from the Being infinitely superior to us in morality, character and conduct. But this evil spirit, using science and other instruments, encourages man instead to turn our gaze downward into the world of brute animals—be they homosexual scarab beetles, or promiscuous dogs, or filthy baboons—for insight and instruction into human behavior.

Instead of relying on God’s Word, mankind relies on his own materialistic observations and classifies himself as little more than a brute beast aimlessly walking this Earth. Can’t we recognize the absurdity of such thinking?

The God Kind

The Bible explains in detail why God made man. It reveals our purpose for existence. It provides instruction on ideal human conduct. It shows our ultimate potential.

Consider God’s instruction in Genesis 1:26-27. “And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth …. So God created man in his own image, in the image of God created he him: male and female created he them.”

Did you notice how clearly God delineates the human kingdom from the animal kingdom?

We’re just scratching the surface. In verse 25, God explained how He made each species of animal after its own kind, the “cattle after their kind,” and “every winged fowl after his kind.” But read verses 26-27 again: God made man after the God kind!

He didn’t just create humans as a separate kingdom higher than that of the animals; He created humans after the God kind, with a colossal potential that no animal can ever have. Notice what the late Herbert Armstrong wrote about this potential: “This revealed knowledge of God’s purpose for mankind—of man’s incredible awesome potential—staggers the imagination. Science knows nothing of it—no religion reveals it … and certainly higher education is in utter ignorance of it” (Incredible Human Potential).

If you’re weary of science and education forcing your gaze downward, it’s not too late to begin casting your gaze upward, into the realm of hope and truth, the realm overflowing with divine instruction and guidance. If you’d like some help, request, then study, our free book The Incredible Human Potential. •

Seven Supplements That Comprise Living Faith: Do You Know Them?

http://www.umss.org

The apostle James devoted practically his whole epistle to the subject of faith — living faith, faith that always produces fruit. But he also revealed a much neglected truth that holds the key to living faith. He wrote, “Even so faith, if it hath not works, is dead” (Jas. 2:17).

While the epistle of James deals primarily with faith, the two epistles Peter wrote put the accent on hope; as for the apostle John, he, in his three letters, expounded on what love is.

These three virtues combined — faith, hope and love — reveal to us the works of faith.

Interestingly enough, the apostle Peter groups these works in three simple verses, as he writes: “And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience godliness; And to godliness brotherly kindness; and to brotherly kindness charity” (II Pet. 1:5-7).

Do you actually understand the full meaning of these words? Peter mentions seven supplements — seven important works — that are to be added to faith. These seven works make our faith a living faith, not a dead one.

In any language, words are used to express ideas, but they often have different connotations in people’s minds. God expresses His ideas through the Bible. We must therefore grasp the spiritual intent of His words to fully understand the Bible’s meaning.

Virtue

Peter wrote, under God’s inspiration, that the first supplement to faith — the first of the required works — is virtue.

In the original Greek, this word appears four times in the New Testament, but it is not always translated “virtue” in the various English versions. Some translate it as “excellence,” “strength,” “right conduct” or even “wonderful deeds.”

In essence you must conduct yourself according to God’s way in order to have living faith. You must show courage and strength, and you must excel in your task.

Peter also wrote, “Ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light” (I Pet. 2:9). Here the same Greek word that is elsewhere translated as “virtue” is rendered “praises.”

Interesting, isn’t it? The words “praise” and “wonderful deeds” (Revised Standard Version) are used as equivalents of the Greek word elsewhere translated “virtue.”

Therefore, to have living faith (remember, “Faith without works is dead” — James 2:26), you must produce “wonderful deeds” or have a “praiseworthy conduct” in God’s sight. That’s what God wants you to do.

Knowledge

Let us now examine the second work that must be added to your faith to make it live. Peter states, “And beside this, giving all diligence. add … to virtue knowledge” (II Pet. 1:5).

Why should knowledge come right after virtue? The answer is obvious: to enable us to rightly determine just what are good and praiseworthy deeds. That knowledge only comes from God.

Consequently, you need to study the Bible and learn what God wants you to do. Your deeds must be evaluated by His standards and not your human standards. Without divine revelation, you cannot have this essential knowledge.

Today humanity as a whole has much knowledge of material things, but is lamentably ignorant of spiritual truths. Men can send highly sophisticated spacecraft into space and take remarkable pictures of the planets. Astronauts can set foot on the moon and return to earth safely.

Nevertheless, that kind of knowledge, however awe-inspiring, does not produce living faith. It cannot save a person. Your faith must be supplemented with the knowledge of God’s will and His ways.

“My people are destroyed for lack of knowledge,” says your Creator. “Because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children” (Hos. 4:6).

The prophet Micah clearly shows what is the true knowledge that needs to be added to your faith: “He [God] hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God” (Mic. 6:8).

Simple and beautiful words, provided you grasp their spiritual intent. To do justly is to live by every word that proceeds out of God’s mouth; to love mercy is to be good to your neighbor — to love him as you love yourself; to walk humbly with God is to do His will, and to have no other gods before Him.

Unfortunately, ever since the beginning, the world has rejected this knowledge.

Temperance

After supplementing your faith with virtue and knowledge, you must exercise temperance or self-control. “And beside this, giving all diligence, add … to knowledge temperance” (II Pet. 1:5-6).

Of what value can knowledge be if you don’t put it to use — or if you lack self-control? More often than not, people know what they are supposed to do, but they lack the character to do it.

Misuse of anything leads to sin. For instance, there’s nothing wrong with eating and drinking. But too much eating and drinking can be sin.

Do you now see why God wants you to add to your faith — as a working part of it — self-control? You must learn to resist temptation, to stop before you come anywhere near breaking God’s law.

The best and surest way to resist temptation is to get closer to God, but you can only get closer to Him by doing His will. That’s having self-control or temperance.

God’s Spirit in you will give you all the help you need, because “the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance” (Gal. 5:22-23).

Patience

To virtue, which is good conduct or praiseworthy deeds, you must add godly knowledge; to knowledge, self-control or temperance in order to resist evil; and to self-control, steadfastness or patience (II Pet. 1:6).

Patience is one of the most important — and one of the hardest — things to practice. Without it you cannot grow in grace and knowledge, practice virtue, acquire knowledge or exercise self-control.

That’s why the apostle James wrote: “My brethren, count it all joy when ye fall into divers temptations; Knowing this, that the trying of your faith worketh patience. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing” (Jas. 1:2).

To one degree or another we all lack patience. We often get upset and irritated when others don’t do what they are supposed to do, but we are very tolerant with ourselves.

How grateful we should all be to God that He does not lose patience as we do!

To have patience is to set your ideas, your goals, your mind on positive things — with faith — all the time. Patience never gives up, no matter what. It enables you to remember that God loves you and that He always knows what’s best for you.

Throughout history, all the people of God and every disciple of Christ had to learn to be patient. true Christians must not forget that God’s timing is always best, and that our faith is strengthened when we patiently wait on Him.

Godliness

Just what is godliness (II Pet. 1:6)? How does the Bible define it?

To be godly is to have a godlike attitude. You must learn to gradually think like God and behave like Him. God commands you to “lead a quiet and peaceable life in all godliness and honesty” (I Tim. 2:2).

Indeed, you have to endeavor to be godly and respectful in every way — to think and act as God does — to be patient and kind as He is. Unfortunately, the much misunderstood words pious or piousness have been substituted for godliness in some English versions of the Bible, and people are confused.

Godliness is synonymous with true Christianity or true religion. In fact, in the Revised Standard Version, this is how the same Greek word has been translated in I Timothy 2:10: “But by good deeds, as befits women who profess religion [godliness].”

As you can see, to practice godliness is to have godlike religion — the true religion. Faith without godliness is dead.

Kindness

The “brotherly kindness” mentioned in this verse is translated from the Greek word philadelphia, which literally means “brotherly love.” This love is one of the works of your living faith. Philia love is the love of friendship—brotherly love—love of parent, or child. Strong’s Concordance says it means “to have affection for (denoting personal attachment, as a matter of sentiment or feeling).”

Though philia and agape are related in many ways, there is a fundamental and distinct difference between the two. Man can express philia love, but not agape. Philia love is prompted by a sense of emotion. God’s love is not an emotion. The simple difference is this: All men can express philia whereas agape love is attained by choice. God made us free moral agents. He gave us minds to direct our actions. For right actions, we must submit to His law of love by choice. Doing so will bring us happiness. But it also requires that we go against what is normal or natural for the carnal man.

All men were created with a natural love toward self. Remember, we are commanded to love neighbor as self. Philia love can be an unselfish, outflowing love, but only when combined with the agape love God gives you.

But for the most part, philia love is something man, without God’s Spirit can express, because it revolves around self. It means “fraternal affection, brotherly love”; in other words, the natural affection you have for those who relate to you in a special way.

Love

The final supplement — the seventh work — to living faith that Peter lists is charity, or the love of God (II Pet. 1:7). God’s love is concerned about that neighbor who is the absolute farthest away from any kind of natural, brotherly affection. Jesus said, “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you” (Matthew 5:44). This kind of love is much more than just a natural affection you might have for those closely related to you. It is more than philia.

Do you really love everyone, including your enemies? Don’t you sometimes criticize others, see the evil in them, overlook their good deeds? Don’t you judge them instead of being a light to them?

Without question, there is much wrong in the world, and you, as a Christian, should not be a part of it, nor should you judge it. The whole world today desperately needs God’s Kingdom to come. Christ didn’t only die for His true followers. He died for every single human being.

Conclusion

Examine your heart. Is your faith truly supplemented with the seven works the apostle Peter mentions in this section of his second epistle?

In concluding this section, Peter wrote, “Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things [if you practice these works of faith], ye shall never fall” (II Pet. 1:10).

What a tremendous promise! If you have living faith — faith supplemented with these seven works — you will never, never fall. You will never give up. “For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ” (verse 11).

That’s your precious, ultimate reward. Let your faith be truly supplemented with the works of the Holy Spirit!

Research Source: The Good News, February 1982

Why The Religions Of This World Do Not Understand God!

Well, I have an interesting title, yet the subject is absolutely true, though most will not believe it and may even violently argue it. There is a reason though why I make such a statement, and it does not stem from my own opinion, but from the word of God.

God says the heart is deceitful above all things (Jer. 17:9. It is desperately wicked. This includes the mind of ALL men – even great leaders, statesmen and religious heads such as the Pope, Dalai Lama, Mohammed and so on. It does not matter what we are involved in, our mind is at war with God (Rom. 8:7). The mind of the flesh is enmity towards God; and it is not subject to the Law of God. Little wonder then that modern Christianity is throwing the law of God out the window in favour of grace. Who wants to listen to that outdated talk, right? So half the Bible is now invalid because we decide we want a religion of convenience, rather than necessity.

It’s not merely in religious circles that we display the dangerous trait of following other men. God says cursed is the man that trusts in man (Lev. 17:5). That’s right, because men lead us astray. They propagate their own set of beliefs, values and judgments on others, usually formulated in a lukewarm way to be pleasing and easy to follow. That, as God says, they walk after own lusts (Jude 16); their own ways.

Why so much confusion today?

The religions of this world can be defined very broadly as “any specific system of belief about deity, often involving rituals, a code of ethics, and a philosophy of life.” They include the great monotheistic religions, Eastern religions; and Neopagan religions; a wide range of other faith groups, spiritual paths, and ethical systems. There are also sub-Christian, quasi-Christian and anti-Christian groups such as Jehovah’s Witnesses, Mormons, cults and sects.

Then there is Christianity which many define in a much more exclusive manner. This term can be defined as: “An individual or group who sincerely, thoughtfully and devoutly believes that they are Christian.”

Not one of these thousands of bickering experiences with so many various doctrinal differences are from God. Sure, members of all different religions can appeal to religious experiences as validating their beliefs. Christians may claim to have had experiences of the triune God, or of Jesus; Hindus may claim to have had experiences of Vishnu, or Ganesha; Buddhists may claim to have experienced transcendence, or unity with the universe. Each of these claims to have experienced religious truth, but they cannot all be valid, for these various religions are mutually inconsistent, and so cannot all be true.

If not all of these claims are valid, then it must be exactly as Christ said – there is only ONE true Church (Matt. 16:18), and the rest are deceived.

“And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.”

The word “church” literally means “those called out,” and often means an assembly or congregation, NOT a building. It is applied to Christians as being “called out” from the world — the whole body of believers. But it also implies a singular Church. The word “my”Church is # 3450 in the Greek, which means “me, or mine (own). It does not mean all combined religions.

However, men want do what is right in their own eyes (Judges 21:25), even though religion means we follow God and do as He wants, not as we want (Deut. 13:18). It is the mind of God which must be in us (Phil. 2:5), led by the Spirit of God. It cannot be our own convictions, feelings or moral beliefs. And this can only be achieved if it is God who calls us (John 6:44). We ourselves can’t just decide to become a Christian – that is NOT what your Bible says. Neither are WE to convert others. Go back to John 6:44 and see that it is GOD who calls us – into His one true Church. It is not my place to tell anyone where to go or what to believe, but only to point out the truth.

What is truth? God’s word is truth (John 17:17) and this truth sets us free (John 8:32). It allows us to repent and be baptized to receive the Holy Spirit of God, after being called out of this world (Acts 3). ALL will eventually receive this calling, but most after the resurrection to life.

We will continue to have suppression of truth because the Bible says it is so (Rom. 1:18). Such do not seek first the Kingdom of God (Matt. 6:33).

Why is the Bible correct?

The Bible is radically different than all other so-called sacred literature. It asserts that it is the divinely inspired writings of a supreme Deity. No other sacred literature makes such a claim. It is full of personal quotes from a very active, living God. Here is an example:

“Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure” (Isaiah 46:9-10).

The God of the Bible declares the supremacy of His own power. There is none like Him. He is capable of initiating and carrying out a purpose on Earth. A real understanding of God’s purpose shows that there are stupendous and wonderful things ahead for all mankind.

The Bible asserts that it alone contains the divine revelation of that plan—that the Almighty God directed all the writing. Here are some examples:

“And the Lord said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel” (Exodus 34:27). God told Isaiah, “Now go, write it before them in a table, and note it in a book, that it may be for the time to come for ever and ever” (Isaiah 30:8).

The expression “time to come for ever and ever” is best translated latter days—or our time right now! The entire Bible carries essential knowledge that only God can make known to mankind. This sole piece of sacred literature contains the historical record and prophecies about how God is working out His plans.

The literature of other religions is not subject to scholarly scrutiny simply because the Bible claims to be the express Word of God. No other religions make such a claim for their literature. The Bible speaks out with God’s authority because it is the literal Word of God. Critics may deny this fact, but it is the truth.