The Apple Of God's Eye

October 27, 2009

Who And What Is God?

The basic doctrine  The Bible clearly reveals God's nature, to those who will listen and believe. God is the eternal, supreme Creator. He is one God, but at present a Family of two beings, the Father and Son, who are alike as the loving, kind, merciful rulers of all reality, and who have opened their Family to all those humans who will be saved. Everyone knows His name,” observed one wise man, speaking about God, “but no one seems to know Him!”

True words, those. And ironic words, too. For in a modern world packed with Bibles of every translation and description, and even having the Word of God on computer, millions have indeed heard God’s name. But precious few seem to know much about the living God!  What a pity, because He reveals Himself fully in the Bible and we do not need to remain in ignorance of this absolutely foundational principle of Christianity. We have to know who the real God is and what He is like.

The usual teachings of this world

The non-Christian world has images of God — or of “gods” — that cover virtually every possible (or, rather, impossible) conception.

Some view God as an animal-like creature, or as the sun, or like a man but with six arms. Others think God is “everywhere,” meaning He is in water or sand or the wind. Still others think of Him only as a force, a great beginning power that has no personality, form or shape.

Even Christians argue among themselves. Usually, though, in Christian circles, believers think God is a trinity — a three-in-one God that they admit is a “mystery.” Further, they believe that this trinity is closed, that none shall ever enter within this sacred triumvirate of the God-realm.

Some, especially those who fancy themselves as cosmopolitan and educated, don’t believe God exists at all, or if He did, that He is now dead! Which, if any, of these ideas is correct?

The Bible teaching

Probably the place to begin is with God’s composition. We, of course, are human — that is, mortal and made of the elements. It is not so with God, for Scripture plainly says that “God is a Spirit” (John 4:24, Authorized Version).

We know from other verses that beings composed of spirit, including angels, for example, are on a higher level of existence than we, and that such spirit is not limited by the physical laws of nature to which humans are bound (John 3:5-8, Deuteronomy 4:12).

But, although composed of spirit like the angels, God is not a mere angel. He is in a class, quite literally, by Himself: “To you it was shown, that you might know that the Lord Himself is God; there is none other besides Him” (Deuteronomy 4:35).

And not only is God in a class by Himself, but He is higher in rank than all other things, since He is the Creator of all things, and it follows that the creator is above the creation.

Notice this very point, made by the author of Hebrews: “He who built the house has more honor than the house. For every house is built by someone, but He who built all things is God” (Hebrews 3:3-4).

Time and again God confirms He is the only God, and a God above all else: “I am the Lord, and there is no other; there is no God besides Me” (Isaiah 45:5). “I am the Alpha and the Omega, the First and the Last” (Revelation 1:11).

God is also eternal (having no beginning or ending) and immortal (lives forever). Notice Deuteronomy 33:27, where God is called “eternal,” or Deuteronomy 32:39-40: “Now see that I, even I, am He, and there is no God besides Me; I kill and I make alive; I wound and I heal; nor is there any who can deliver from My hand. For I lift My hand to heaven, and say, ‘As I live forever… ‘ ”

Of course, it is natural for humans to want to see God or, if we cannot, to at least know what He looks like. Unless we can see at least a mental image of God, we cannot feel we know Him. Yet Scripture, contrary to the beliefs of many, says plainly and pointedly, “No one has seen God at any time” (John 1:18).

Clearly, the prospect of seeing God in the flesh is nonexistent. But we are not left in darkness, for the very one who said no one has seen God, the apostle John, also said in the same verse, “The only begotten Son, who is in the bosom of the Father, He [Jesus Christ] has declared Him.”

One way Jesus declared the Father was through Jesus’ very presence on earth as a visible person. In response to Philip’s request that He “show us the Father,” Jesus said: “Have I been with you so long, and yet you have not known Me, Philip? He who has seen Me has seen the Father; so how can you say, ‘Show us the Father’?” (John 14:8-9).

We know from this verse and many others (such as Genesis 1:27) that the Father resembles human form, although He (like Jesus Christ, pictured in Revelation 1:13-16) is glorified in flaming brilliance, with hair white as snow, “eyes like a flame of fire,” with “feet … like fine brass, as if refined in a furnace,” and His face “like the sun shining in its strength.” And Ezekiel 1:26-28 says, ““Above the expanse over their heads was what looked like a throne of sapphire, and high above on the throne was a figure like that of a man. I saw that from what appeared to be his waist up he looked like glowing metal, as if full of fire, and that from there down he looked like fire; and brilliant light surrounded him. Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him.”

So according to various scriptures, God has a face, hands, feet, eyes, nose, mouth and ears. He also has hair on His head and has a mind. Even though God is composed of spirit and not visible matter, He does have a definite form and shape. If you know what a man looks like, you have a good general picture of God.

Clearly, God is no pagan symbol – a rock or fish, no washed-out, pale stone statue dead on an altar, without any life whatsoever except for moss clinging to it through the centuries. He is like the sun, while retaining the general features found in humans.

Yet, such a powerful, brilliant, eternal, immortal, omnipotent being would be but a terror to us all if such a one were evil and wicked, a spiritual despot who wreaked havoc through the universe and only made humans to torment or to provide entertainment for His own fiendish schemes.

But our God is not such a God. He is the very opposite of that worrisome picture, so much so, that John, unable to find stronger words to describe God’s goodness, says, merely, “God is love” (I John 4:8).

And love is an outgoing concern for others — is God’s greatest single attribute, His greatest quality. Yet, it is not God’s only character quality, for, as the Bible shows, He is also full of “joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control,” the fruits of His Spirit (Galatians 5:22-23).

And even that is not all, for it would require many more pages to quote verse after verse describing all God’s attributes — God’s loving forgiveness and mercy, His power, His zeal, His eternal, positive, immortal, immutable, unstoppable greatness!

God is filled only with desire to do good for us. In the face of such great news about God, it’s hard to imagine what could be said further. But the best is yet to come. And that “best” is this: God is a Family — a Family you can enter as a full member and child!

The fact that God is a Family should not have eluded so many professing Christians for so long. The Scriptures abound with references to God the Father and God the Son. Yet most have simply chosen to ignore the plain meaning of these verses and instead interpret such words as merely symbolic.

A great block to understanding that God is a Family is found in the common misconceptions about the Holy Spirit (misnamed “Holy Ghost”) being a person. Such a nonbiblical belief must be handled in detail elsewhere, but suffice it to say that such a belief chokes out the truth about the God Family by 1) adding a third person to the Godhead who has no assigned role as Father or Son, and hence does not fit the Family scheme (and thus diverts one’s understanding from it) as revealed in the Bible, and 2) creates the familiar closed trinity that so many Christians believe in.

Such a belief contradicts the greatest truth of God, that mankind can enter the God Family, under the authority of the Father and Son. This incredible truth is the plain teaching of God’s Word (John 1:11, 12, II Corinthians 6:17, 18, Galatians 4:5-7, Romans 8:14-17, I Corinthians 15:35-55, John 17:20-26).

Key verses

Although this is a large subject, it helps comprehension to remember, or even memorize, a few key verses. John 4:24 shows God is a spirit being. Isaiah 45:5 shows He is the only God. John 1:18 reveals that no one has seen God, but that the Son has declared Him. Revelation 1:13-16 describes God’s glorified body that shines with tremendous brilliance. And John 1:11-12 conveys the astounding truth that we can enter the God Family.

Yes, this world knows God’s name, but does not know Him. But those who will hear and believe the simple but exciting truths that flood from His Word can know both His name and who and what He is.

October 21, 2009

Where Did God Come From?

We are used to living in a limited world. Everything around us has limitations-beginnings and endings. We are aware of infants being born. We are aware of grandparents dying. We observe animals, plants and insects beginning life. We see their lives come to an end. We speak of the birth and the death of civilizations, of storms, volcanoes and comets. We are accustomed to seeing things get old. Clothing and furniture wear out. Automobiles fall apart. Buildings deteriorate. Our bodies become wrinkled and slow. To mortal man everything has a beginning, a period of usefulness and an end. We mark this progression of events on our clocks and calendars.

To us, only what is measurable by hours, days and years seems to have real significance. So when we hear that God is eternal, that He always has been and always will be, our minds balk. The words tend to be meaningless because we have nothing familiar to relate them to. And that is just the problem: we are trying to relate what cannot be related in physical terms. We are trying to apply the limitations of the physical existence we know to the unlimited spiritual plane on which God lives. The two cannot be compared. Our minds can encompass an hour, a century, a millennium, but we cannot grasp past eternity. They are not big enough to fully comprehend spiritual existence. We can’t even fully comprehend the physical universe! As an illustration, let’s consider for a moment what God has created.

Astronomers estimate that 100,000 million galaxies each with 100,000 million stars dot the universe. And who knows how many planets and moons? God says He counts and names them all (Ps. 147:4). Now if we allow God one full second by our reckoning of time to count and name each star in the heavens, do you know how long it would take Him to name them all? Working nonstop, by our clocks and calendars, it would take more than 300,000 billion years just to count and name them. How long must it have taken Him to design and create all those stars?

To us these figures are inconceivable. But not to God. God is eternal. One of His names in Hebrew is Yahweh-the “Everliving One.” The Creator is not bound by the laws of space and time as we are. While men are able to theorize about time warps and the relation of energy to the speed of light, God masters it all. To Him, according to His wishes, “one day … is as a thousand years, and a thousand years as one day” (II Pet. 3:8). God “inhabits eternity” (Isa. 57:15). That is to say He comfortably dwells in what we might think of as beginningless and endless time. Genesis 1:1 and John 1:1 show that at whatever point in the past we wish to consider as the beginning-no matter how far back we try to stretch our finite minds-God already existed. “In the beginning God…” Where did God come from? He didn’t “come from” anywhere. He was always there!

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