The Apple Of God's Eye

September 25, 2009

Russia, China And Europe: The Prophecied Clash To Come!

Much of the framework of all prophecy is found in two prophetic books—the books of Daniel and Revelation. But only in Revelation do we find events of various other prophecies correlated in order of time sequence” It actually details events leading to the return of Jesus Christ; events symbolized by seven seals, seven trumpets and seven vials. before I begin, I will visually lay out the story flow of the Book of Revelation:

Book Of Revelation Story Flow

7 Seals:

  1. False prophets
  2. War
  3. Famine
  4. Pestilence – these first 4 seals are the 4 horsemen of (Rev. 6:1-8)
  5. Tribulation – (Rev. 6:9-11)
  6. Heavenly Signs – (Rev. 6:12-14)
  7. 7 Trumpetsbeginning of the Day of the Lord
  • 1st trumpet – Injury to the earth – (Rev. 8:7)
  • 2nd trumpet – Injury to the sea – (Rev. 8:8-9)
  • 3rd trumpet – Injury to rivers – (Rev. 810-11)
  • 4th trumpet – Injury to heavenly lights – (Rev. 8:12)
  • 5th trumpet or 1st woe – attack of beast power – (Rev. 9:1-12)
  • 6th trumpet or 2nd woe – Asian counter strike – (Rev. 9:13-19)
  • 7th trumpet or third woeSeven Last Plaques
  1. Sores on those who accept the mark of the beast (Rev. 16:2)
  2. Sea turns to blood and all sea creatures die (Rev. 16:3)
  3. Rivers turn to blood (Rev. 16:4-7)
  4. Sun scorches humanity (Rev. 16:8-9)
  5. Beast’s seat of government afflicted (Rev. 16:10-11)
  6. Euphrates dries up, armies gather at Armageddon (Joel 3:9-17, Rev. 16:12-16)
  7. Great earthquake and hail (Rev. 16:17-21)

The  seven seals, seven trumpets and seven vials portray a progression of catastrophic plagues God will inflict on mankind. These three world shaking events summed up are:

  1. The Great Tribulation
  2. The heavenly signs in the sun and moon and stars (immediately following the Tribulation)
  3. The Day of the Lord

So let’s break these down in order.

The Great Tribulation (the first of three world shaking events)

The first four seals in Revelation 6:1-8 are:

  1. False religion
  2. War
  3. Famine
  4. Pestilence

These lead to the fifth seal, the Great Tribulation—the time of Satan’s wrath – described in Revelation 6:9-11 and other prophecies. The Tribulation  will last for 2½ years.

The Heavenly Signs (the second of three world shaking events)

In Revelation 6:12-14 it says:

“And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood; And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind. And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places.”

The heavenly signs signify the sixth seal of Revelation 6:12-14.

The Day Of The Lord (the third of three world shaking events)

This is the Day of the Lord—the time of God’s wrath, when God punishes mankind for their rebellion against Him and His government with plagues. Here he is trying to bring all sinners (who survive the previous disasters) to repentance (verses 15-17).

The Day of the Lord lasts for one year, but it is NOT the last year of the 3½-year period we read of, and is NOT a part of the Great Tribulation. It is a combination of the Great Tribulation, the Heavenly Signs and the Day of the Lord which collectively make up the 3½‑year period called “a time, and times, and half a time” (Revelation 12:14).

The beginning of the day of the Lord is at the opening of the seventh and final seal:

“And when he had opened the seventh seal, there was silence in heaven about the space of half an hour. And I saw the seven angels which stood before God; and to them were given seven trumpets” (Revelation 8:1-2).

These seven trumpet blasts occur after the seventh seal is opened during the Day of the Lord. They symbolize plagues sent from God as He intervenes in the affairs of mankind! This is the result of people refusing to listen to God and repent of their sins.

  • The first four trumpet blasts of Rev. 8 destroy the environment, making living conditions on Earth unbearable.
  • The fifth trumpet (also called the first woe) signifies world domination by a European beast power. Daniel 11:40 (speaking of the first woe) speaks of a clash (in this end time) between that European empire (the King of the North) and the King of the South, a radical Middle Eastern power (modern Iran).

Verses 40-41 speak of the Great Tribulation, when this European Beast Power will enter into the glorious land (called Israel today) and overthrow many nations. However, the spectacular military success of the beast power in the Middle East will be short lived:

“But tidings out of the east and out of the north shall trouble him …” (verse 44). If we see the modern nation of Israel as a reference point, we have to look north and east on a map, coming directly to Russia and China!

After destroying the radical Middle eastern power (King of the South), the beast power (King of the North), will be troubled by China and Russia in the east and north. This scripture is speaking of a massive clash between these two world superpowers, with the king of the north launching a preemptive strike against the Asian foe:

“Therefore he shall go forth with great fury to destroy, and utterly to make away many.”

This attack (the first woe of Rev. 9:1-11) is described as the beginning of all-out war between these two superpowers to determine world rule. The biblical language used is symbolic, because the apostle John had to use terminology of his day to describe technology of the future.

For example, verses 3 and 7-10 state that locusts “came upon the Earth with power in their tails like a scorpion.” This could merely be describing modern military helicopters firing missiles during an all out, five month military attack on the inhabitants of the earth. All is spearheaded by the devil, as verse 11 actually explains the king over these soldiers is Abaddon or Apollyon, which are names of Satan.

The Second Woe

Continuing in Revelation 9:

  • The sixth trumpet of verses 12-13 (also called the second woe) sounds. Four angels are released specifically to amass an almost incomprehensibly large, 200-million-man army (verses 15-16).

Most Bible critics argue that it would be impossible to assemble an army this size. But the current population in China is over 1.3 billion. Russia has 142 million, India with 1.1 billion people has the fourth-largest army in the world. Japan, the nations of Southeast Asia, and the former Soviet republics could all be probable participants in this alliance. Adding up the populations, there will easily be a total approaching 3 billion people from which to make up an army of 200 million! It is hardly unrealistic to think these combined countries could not muster an army of 200 million men.

Joel 2:4 also speaks of this Asiatic force (there called God’s army) during what is titled an event in the Day of the Eternal. It is actually God who will inspire it to wreak havoc on the European beast power with a counterattack and obliterate it. The end result is the death of “the third part of men” (Revelation 9:15). Of course such a scenario has never transpired and it takes the awesome destructive power of modern super-weapons to achieve such carnage.

Babylon Falls

Jeremiah 50 also adds details to this story, now calling the political-religious system of the King of the North by the name of Babylon, though historically it was known as the “Holy” Roman Empire.

In verse 3, God says He will bring a nation out of the North which will make it desolate. Again, the massive Asiatic counterattack will overwhelm the beast power. This is the second woe.

And verse 9 states that it will be an assembly o many nations, which could only be Russia and China, along with various other nations which will join this power bloc. The devastating collapse of the Babylonian system, the beast power, is further described in Revelation 18:2-19.

These Russians and Chinese armies will be ruthless. To “slay the third part of men”, there can be no doubt that they will attack with nuclear weapons! In verse 15, God says this act is His vengeance, because the people of this beast power have sinned against him (Revelation 18:5-6). Revelation 18 and Jeremiah 50:29 show that Babylon is destroyed in the space of one hour!

Unbelievably, the last two verses of Revelation 9  reveal just how hard-headed and stubborn man can be, even after such severe correction, as those not killed continue on with their lives, unrepentant of their idol worship, their murders, fornication, thefts and so on (verses 20-21). Even after most of the Earth’s population has been personally afflicted by nuclear war and complete destruction, they still are not willing to turn to God and His law!

The Third Woe

Revelation 11:14-15 now speaks of the third woe. Two of the three woes are complete and after that, the kingdoms of this world are to become God’s Kingdom. Christ will return, and God’s government will again take over the Earth.

But even after all the destruction, verse 18 says the nations will be angry and wrathful toward Christ. Can you believe that? And now what’s left of the beast power and of Asia will actually gather to fight against Christ at the last trumpet. This battle is described in great detail throughout Revelation 15 and 16.

The final trumpet blast is divided into seven vials of God’s wrath—the last seven plagues (Revelation 15:1, 6), sent upon mankind because of their hard-headedness. In Revelation 16:12, God dries up the Euphrates River to prepare the way for these armies to gather near Jerusalem (in a place called Armageddon, verse 16). There they will turn their attention toward their one common enemy—the King of kings—Jesus Christ.

There is wonderfully good news in the midst of all these horrors. Both of these armies will gather at Armageddon to fight each other, but will end up fighting Christ at His Second Coming! The armies will make war with the Lamb, and the Lamb will overcome them (Revelation 17:12-14). The conclusion of that battle will mark the beginning of a new, peaceful age for the whole Earth!

Ezekiel’s Prophecy

Ezekiel also tells us about yet another burst of rebellion to spring from northeast of Jerusalem, with the Millennium only just begun. As unbelievable as it sounds, the people of Asia will muster their forces for one final attempt to overthrow Christ’s rule!

Reading Ezekiel chapter 34, we find that, after the Day of the Lord, God will gather His sheep—those enslaved Israelites left alive after the Day of the Lord—and rescue them from captivity. This is when God will remove the spiritual blindness from their eyes and they will seek God’s ways. God’s Kingdom will be set up to finally establish lasting peace (Isaiah 11:11; Romans 11:25-26; Micah 4:2-3).

Dozens of prophecies refer to the end-time descendants of Israel being scattered around the world during the Tribulation and the Day of the Lord. But Ezekiel 36 pictures the remnant of Israel returning to the land God originally promised them, to one place.

Ezekiel 37:15 begins to speak of Israel and Judah as two sticks united together after Christ’s return. God will take them from among the heathen and make them one nation (verse 22), with a resurrected, spirit-born King David being king over Israel (verse 24).

Chapter 37 also  speaks of a prophecy referred to as the valley of dry bones. Much of it pictures a literal fleshly resurrection of those who had long since died, never knowing the truth. This resurrection occurs at the end of the thousand-year reign of Christ.

What happens to Gog and Magog (the Asiatic Nations)?

The Russians and Chinese are used to punish the beast power just before Christ returns, but as a result, they too become proud and haughty, therefore needing correction from God. He even tells these nations to prepare for a coming battle with Him (verse 7), after Christ’s return. God prophecies against Gog and Magog , stating that His anger is against them (Ezekiel 38:2-3).

How do we know this? Notice that verse 8 says Israel has been “brought back from the sword.” Here the people of Israel are dwelling peacefully (verse 11). It is the remnant of the Asiatic hordes of the battle of Armageddon (who were not killed) which descend upon the glorious land a short time after it has been occupied by the re-gathered Israelites. It will only be a land of villages at this point early on in the Millennium. Gog and Magog will see how God has blessed His people and will target the people of Israel as easy spoil in a blessed and undefended land!

Now think about this, because it really makes the mind reel. Even after Christ returns, there will not be peace immediately. There will still exist those who haven’t submitted to God’s law and government. They will learn the “hard way” that God’s system is fair and equitable and that they must submit to it to be blessed. Imagine, having to force people to be happy.

Yet that is exactly what the Bible says God does. Only one sixth of those who come to attack Israel will live through the battle, even though the y have been pre-warned (Ezekiel 39:7). The number of dead will be incalculable, and the people of Israel will be called upon to bury the fallen fighters. “And seven months shall the house of Israel be burying of them, that they may cleanse the land” (verse 12).

According to Ezekiel 38 and 39, this is the last great rebellion this Earth will experience for 1,000 years! Then, at the end of the Millennium when Satan is loosed for a little season, and there will be another—Revelation 20:7-9. Through both of these, God will not only defend and deliver His people, but He will prove that He fights and wins our battles for us.

God will make sure that His wrath is felt and witnessed throughout all the Earth (Ezekiel 38:18-20). He will have the nations of Gog and Magog destroy themselves (verse 21). Only through  blood, pain and suffering will God finally have all skeptics—those who do not accept Christ’s rule; those who do not know God, come to the understanding that He is the Eternal.

And here’s the rub. God wants us to choose life, not death! He does not like to see anyone suffer. Only those who stand with God now in complete obedience will not have to suffer in the future.

September 14, 2009

What is The Role Of Righteous Angels Today?

1In Genesis 1:1 we are told that “God created the heaven and the earth.” But physical matter — this earth, the stars, the galaxies — was not the first thing God created.  In fact, before bringing the material universe into existence, God created the angels (Job 38:4-7), called “stars” in Rev. 1:20.

Revelation 12:4-9 also speaks of the angels who followed Satan’s rebellion as the “stars of heaven.” And in Isaiah 14:12 we learn that Lucifer, before he sinned, was called “son of the morning” or “day-star,” as some Bible margins render it.

Angels are individually created beings. They cannot marry and reproduce (Matt. 22:30), but are called “sons of God” because God created each angel as a separate, immortal spirit being, and in that sense is the angels’ Father (Heb. 12:9). And so we find the angels shouting for joy at the creation of the earth, long before the creation of man. They were joyful because the earth was to be their home or abode.

However, the Bible also speaks of angels who sinned and you have probably not heard of that before. It is stated plainly in your Bible though (II Pet. 2:4, Jude 6). How many angels remained obedient to God? The Bible indicates that two thirds of the angels did not follow Lucifer (now Satan) in his rebellion against the government of God (Isa. 14:12-14, Ezek. 28:13-15). These countless millions of angels are God’s servants, helping to carry out His plan for mankind.

Appearance of Angels

The Bible also describes various types of angels whose appearance and function differ. For instance, there are cherubim at God’s throne (Ps. 99:1). There are also lesser known seraphim (Isa. 6:1-7). There are also “beasts” and “elders” surrounding God’s throne? Rev. 4:2-11. (more…)

June 4, 2009

Life after Death: It's Not What You Think!

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Few things have intrigued mankind as much as the concept of an afterlife. After about 75-80 years, death is the surest thing in anyone’s life. Eventually, everyone has to face that fact, but what follows death? The popular belief is that an immortal soul continues to live on, either in heaven or hell. Yet is that what the Bible teaches?

Return from the afterlife?

Let’s review what happens when a man dies. First, some people claim that they have experienced “life” after they had supposedly died and returned to tell about their unusual experience.

Though many of these happenings are understandably astounding and seem to contradict what the Bible says about
death, the whole idea of this so-called “life after life” experience is based on the premise that these people died.

According to the medical profession, these individuals were clinically dead. However, medical science has not yet agreed on what constitutes actual death in a human being. Real death, according to the Bible, is total and complete unconsciousness — without memory, feeling, knowledge, or perception (Eccl. 9:5, 10; Ps. 6:5). Therefore, it is evident that those who were revived to relate their experiences were not actually dead, but simply in an unconscious state.

Furthermore, science has discovered that the human brain and nervous system are actuated by electrical signals and impulses. The brain is dependent on a steady supply of blood and oxygen to function properly. When circulation and respiration are impaired or interrupted for even a few minutes, the brain begins to malfunction, and will eventually cease functioning altogether.

It is thought by some researchers that the strange lights, sensations, perceptions, and the like, associated with “coming
back from death” may be attributable to the electrical malfunctions of the brain and nervous system associated with the
trauma of nearly dying.

The fact is: we don’t really know, but there is one undeniable truth – these people did not come back from the dead.

The truth about death

In Romans 6:23, we read that “the wages of sin is DEATH,” not everlasting life in either heaven or hell. Real death, as we have already seen from the Biblical account, is a total and complete unconsciousness — without memory, feeling, knowledge, or perception. Why does it say this? Because the Bible makes it abundantly clear that the doctrine of going to heaven after you die is complete and utter nonsense:

  1. “And no man hath ascended into heaven, but he that descended out of heaven, even the Son of man, which is in heaven” (John 3:13).
  2. “For David ascended not into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand.” So we see that David also, a “man after God’s own heart” is still in the grave. Surely, he deserves a place in heaven if there was such a place to go after death?

The commentaries (as well as critics), get all convoluted about this verse. Because of the inherent belief of heaven for the saved, they cannot come up with a unified conclusion. They reason that this verse merely means t is the body that is in the grave, but not the soul. But they reason around the plain language of the Bible.

No immortal soul

Death is the effect, or “wages” earned, for living the way of sin. The reason man has to die is sin. Sin causes death. Every man is subject to death because “all have sinned, and come short of the glory of God” (Romans 3:23). Thus every man is destined to die.

But when he is dead, God informs us: “Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest” (Ecclesiastes 9:10). Note that there is no work, no device, no knowledge and no wisdom in the grave. The dead know nothing — they are simply dead! Solomon was also inspired to write, “For the living know that they will die, but the dead know nothing…” (verse 5, Revised Standard Version).

Those in the grave cannot do anything and their souls don’t praise God, as many believe. That is reserved for those living (Isaiah 38:18-19). The Hebrew word for soul is nephesh, which simply means a living, breathing creature. When God created mankind, man became a living soul (Genesis 2:7). He didn’t possess an immortal soul, but became a living, breathing creature. The same Hebrew word is used to describe the life of animals — “every living creature” — in Genesis 1:21, 24 and 2:19. Like the animals, man does not possess an immortal soul.

When an individual dies, his body simply returns to dust (Genesis 3:19) — just as an animal does when it dies (Ecclesiastes 3:19-20). When God created man, He created him in His own image and likeness. In the Creator’s great wisdom, He created man with a temporary physical existence — subject to decay and death — so that, should he reject God’s way of life, man would mercifully cease to exist for all eternity.

At the re-creation, recorded in Genesis, God created two physical trees — symbolic of two ways of life — two choices (Genesis 2:9). God then clearly instructed man regarding which choice he should make (verses 16-17). He told him that eating of the tree of the knowledge of good and evil would lead to death! But man did not believe his Creator. Instead, Adam and Eve chose to believe Satan’s lie that they would not die — that man is an immortal soul — that they already had eternal life (Genesis 3:4-6). Disobeying God, they incurred the death penalty. Twice God records in the book of Ezekiel that “the soul that sinneth, it shall die” (Ezekiel 18:4, 20).

A change after death

But there is an actual life after death. No, I’m not contradicting myself. The patriarch Job posed the question: “If a man die, shall he live again?….” He then answers his own question by stating, “…all the days of my appointed time will I wait, till my change come” (Job 14:14). Job was expecting a change — a change to what?

The Bible reveals that, ultimately, everyone dies physically. The Apostle Paul stated: “[l]t is appointed unto men once to die, but after this the judgment” (Hebrews 9:27). All men die physically — all suffer the first death. As all die physically, all will, at some time, be judged. God will judge all humans according to a plan — a time order — at different periods of time. Each of God’s judgment periods is followed by a resurrection. The Bible shows that all mankind will be resurrected in one of three resurrections.

The first resurrection

God records in 1 Corinthians 15, also known as the resurrection chapter, that “as in Adam all DIE, even so in Christ shall ALL [the same “all”] BE MADE ALIVE. But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming” (verses 22-23). At this time only God’s people are being judged (I Peter 4:17). Following this present period of judgment, all “they that are Christ’s at his coming” will be resurrected or changed (1 Corinthians 15:23, 52). These verses refer to the first resurrection, that of the saints, or firstfruits, called out of the world now, to be changed to spirit life at the return of Christ. This is the change Job awaited.

The second resurrection

But what about the rest of humanity — those not called and being judged now? I Corinthians 15:24 focuses on another resurrection — the second resurrection — that will occur at “the end” of Christ’s millennial rule on Earth. In contrast to the first resurrection, this is a resurrection to physical life and a 100-year period of judgment (Isaiah 65:20) for all those cut off from a relationship with God during Satan’s 6,000-year reign on Earth.

We find a more detailed description of the nature of this resurrection in Ezekiel 37. God is not a respecter of persons and will provide every human with the opportunity to get to know Him, choose to and learn to live by His laws, and — after a period of growth and overcoming — be born into the Family of God. This will be the greatest resurrection in terms of numbers. At this time, the billions who have lived cut off from God during Satan’s dominion will be given their opportunity to learn and become a part of God’s awesome plan for mankind.

The third resurrection

Following the second resurrection and judgment of those in it, is another resurrection — the third resurrection, also to physical life. This resurrection is reserved for the willfully disobedient who cling to the way of sin. They are resurrected to be condemned to death. Only a loving God would devise such a merciful plan that prevents man from living in eternal misery and causing misery to those around him.

All three resurrections are described in the 20th chapter of the book of Revelation.

Born again produces change

So the change spoken of in the bible can only be undergone if we are born again. What does it really mean to be born again? Christ made it very plain: “That which is born of the flesh IS flesh; and that which is born of the Spirit IS spirit” (John 3:6). And physical flesh and blood cannot inherit the Kingdom of God (1 Corinthians 15:50). We must be born again, or changed to immortal spirit.

March 10, 2009

Who Are The Authors Of The Old Testament Books Of The Bible?

The first five books, Genesis through Deuteronomy, were written by Moses during the 40 years of wandering. Joshua is the logical author of the book of Joshua. Judges was written by the prophet Samuel, according to Jewish tradition. Samuel also wrote I Samuel 1-24 (I Sam. 10:25; 25:1). The remainder of I Samuel and all of II Samuel was written by Nathan the prophet and Gad (I Chron. 29:29). I and II Kings were probably written by Jeremiah, compiling older records made by prophets contemporary with the events.

Isaiah, Jeremiah, Ezekiel, Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi were all prophets of God who wrote the books bearing their names.

The Psalms had various authors. David wrote about half of them; other authors include Asaph or his descendants, the sons of Korah, and Moses. Proverbs 1 through 29 belong mostly to Solomon. Chapters 30 and 31 are respectively ascribed to Agur and Lemuel.

The author of the book of Job is not definite, though it was most likely Job himself. The Song of Solomon was written by Solomon. Jewish tradition attributes the book of Ruth to Samuel. Lamentations was undoubtedly written by Jeremiah. Ecclesiastes was written by Solomon. Esther was probably written by Mordecai.

Daniel, Ezra,and Nehemiah wrote the books which bear their names. I and II Chronicles were written by Ezra.

March 2, 2009

The 70 Weeks Prophecy of Daniel 9:24-27 Explained!

To begin, let’s quote from “Halley’s Bible Handbook”: “The Captivity, which was then drawing to a close, had lasted 70 years. Daniel is here told by the angel that it would yet be ’70 weeks’ till the coming of the Messiah [see verse 24]. The ’70 weeks’ is generally understood to mean 70 weeks of years, that is, 70 sevens of years, or seven times 70 years, that is 490 years. As if the angel were saying, The Captivity has been 70 years; the period between the Captivity and the Coming of the Messiah will be seven times that long. Seven, and cycles of seven, sometimes have symbolic meanings; yet the actual facts of this prophecy are most amazing, as follows:

The date from which the 70 weeks was to be counted was the decree to re-build Jerusalem [see verse 25]. There were three decrees issued by Persian kings for this purpose … The principal one of these was 457 B C [the one given by Artaxerxes]. The 70 weeks is subdivided into 7 weeks, 62 weeks, and 1 week [see verses 25 and 27]. The 69 weeks (including the 7) equal 483 days, that is, on the year-day theory, Ezek 4:6, which is the commonly accepted interpretation, 483 years. This 483 years is the period between the decree to re-build Jerusalem and the coming of the ‘Anointed One,’ [see verse 25]. The decree to re-build Jerusalem, as noted above, was 457 B C. Adding 483 years to 457 B C brings us to 26 A D, the very year that Jesus was baptized and began his public ministry. A most remarkable fulfillment of Daniel’s prophecy, even to the year. Further, within 3 1/2 years Jesus was crucified, that is, ‘in the midst of the one week’ ‘the Anointed One’ was ‘cut off,’ ‘purged away sin and brought in everlasting righteousness,’ [see verses 24, 26, and 27]” (End quote).

There is however one slight correction to be made in Halley’s Bible Handbook. The overall calculations are correct, but it does not account for the ONE YEAR which is gained in making the transition from B.C. to A.D. dates. Because there is no year 0, one year is gained and must be added to the A.D. date. It was A.D. 27 when Jesus was baptized and began His ministry — not A.D. 26.

In conclusion, it is extremely noteworthy that in Daniel’s prophecy of the ‘seventy weeks’ (Dan. 9:24-27), Jesus was to be cut off ‘in the midst of the week.’ While this prophecy has the application of a day for a year, so that this 70th week became a literal seven years, Christ being ‘cut off’ after three-and-a-half years’ ministry, as He was, also denotes that He was ‘cut off’ on the middle day [Wednesday] of a literal week.”

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