Seven Supplements That Comprise Living Faith: Do You Know Them?

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The apostle James devoted practically his whole epistle to the subject of faith — living faith, faith that always produces fruit. But he also revealed a much neglected truth that holds the key to living faith. He wrote, “Even so faith, if it hath not works, is dead” (Jas. 2:17).

While the epistle of James deals primarily with faith, the two epistles Peter wrote put the accent on hope; as for the apostle John, he, in his three letters, expounded on what love is.

These three virtues combined — faith, hope and love — reveal to us the works of faith.

Interestingly enough, the apostle Peter groups these works in three simple verses, as he writes: “And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience godliness; And to godliness brotherly kindness; and to brotherly kindness charity” (II Pet. 1:5-7).

Do you actually understand the full meaning of these words? Peter mentions seven supplements — seven important works — that are to be added to faith. These seven works make our faith a living faith, not a dead one.

In any language, words are used to express ideas, but they often have different connotations in people’s minds. God expresses His ideas through the Bible. We must therefore grasp the spiritual intent of His words to fully understand the Bible’s meaning.

Virtue

Peter wrote, under God’s inspiration, that the first supplement to faith — the first of the required works — is virtue.

In the original Greek, this word appears four times in the New Testament, but it is not always translated “virtue” in the various English versions. Some translate it as “excellence,” “strength,” “right conduct” or even “wonderful deeds.”

In essence you must conduct yourself according to God’s way in order to have living faith. You must show courage and strength, and you must excel in your task.

Peter also wrote, “Ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light” (I Pet. 2:9). Here the same Greek word that is elsewhere translated as “virtue” is rendered “praises.”

Interesting, isn’t it? The words “praise” and “wonderful deeds” (Revised Standard Version) are used as equivalents of the Greek word elsewhere translated “virtue.”

Therefore, to have living faith (remember, “Faith without works is dead” — James 2:26), you must produce “wonderful deeds” or have a “praiseworthy conduct” in God’s sight. That’s what God wants you to do.

Knowledge

Let us now examine the second work that must be added to your faith to make it live. Peter states, “And beside this, giving all diligence. add … to virtue knowledge” (II Pet. 1:5).

Why should knowledge come right after virtue? The answer is obvious: to enable us to rightly determine just what are good and praiseworthy deeds. That knowledge only comes from God.

Consequently, you need to study the Bible and learn what God wants you to do. Your deeds must be evaluated by His standards and not your human standards. Without divine revelation, you cannot have this essential knowledge.

Today humanity as a whole has much knowledge of material things, but is lamentably ignorant of spiritual truths. Men can send highly sophisticated spacecraft into space and take remarkable pictures of the planets. Astronauts can set foot on the moon and return to earth safely.

Nevertheless, that kind of knowledge, however awe-inspiring, does not produce living faith. It cannot save a person. Your faith must be supplemented with the knowledge of God’s will and His ways.

“My people are destroyed for lack of knowledge,” says your Creator. “Because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children” (Hos. 4:6).

The prophet Micah clearly shows what is the true knowledge that needs to be added to your faith: “He [God] hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God” (Mic. 6:8).

Simple and beautiful words, provided you grasp their spiritual intent. To do justly is to live by every word that proceeds out of God’s mouth; to love mercy is to be good to your neighbor — to love him as you love yourself; to walk humbly with God is to do His will, and to have no other gods before Him.

Unfortunately, ever since the beginning, the world has rejected this knowledge.

Temperance

After supplementing your faith with virtue and knowledge, you must exercise temperance or self-control. “And beside this, giving all diligence, add … to knowledge temperance” (II Pet. 1:5-6).

Of what value can knowledge be if you don’t put it to use — or if you lack self-control? More often than not, people know what they are supposed to do, but they lack the character to do it.

Misuse of anything leads to sin. For instance, there’s nothing wrong with eating and drinking. But too much eating and drinking can be sin.

Do you now see why God wants you to add to your faith — as a working part of it — self-control? You must learn to resist temptation, to stop before you come anywhere near breaking God’s law.

The best and surest way to resist temptation is to get closer to God, but you can only get closer to Him by doing His will. That’s having self-control or temperance.

God’s Spirit in you will give you all the help you need, because “the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance” (Gal. 5:22-23).

Patience

To virtue, which is good conduct or praiseworthy deeds, you must add godly knowledge; to knowledge, self-control or temperance in order to resist evil; and to self-control, steadfastness or patience (II Pet. 1:6).

Patience is one of the most important — and one of the hardest — things to practice. Without it you cannot grow in grace and knowledge, practice virtue, acquire knowledge or exercise self-control.

That’s why the apostle James wrote: “My brethren, count it all joy when ye fall into divers temptations; Knowing this, that the trying of your faith worketh patience. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing” (Jas. 1:2).

To one degree or another we all lack patience. We often get upset and irritated when others don’t do what they are supposed to do, but we are very tolerant with ourselves.

How grateful we should all be to God that He does not lose patience as we do!

To have patience is to set your ideas, your goals, your mind on positive things — with faith — all the time. Patience never gives up, no matter what. It enables you to remember that God loves you and that He always knows what’s best for you.

Throughout history, all the people of God and every disciple of Christ had to learn to be patient. true Christians must not forget that God’s timing is always best, and that our faith is strengthened when we patiently wait on Him.

Godliness

Just what is godliness (II Pet. 1:6)? How does the Bible define it?

To be godly is to have a godlike attitude. You must learn to gradually think like God and behave like Him. God commands you to “lead a quiet and peaceable life in all godliness and honesty” (I Tim. 2:2).

Indeed, you have to endeavor to be godly and respectful in every way — to think and act as God does — to be patient and kind as He is. Unfortunately, the much misunderstood words pious or piousness have been substituted for godliness in some English versions of the Bible, and people are confused.

Godliness is synonymous with true Christianity or true religion. In fact, in the Revised Standard Version, this is how the same Greek word has been translated in I Timothy 2:10: “But by good deeds, as befits women who profess religion [godliness].”

As you can see, to practice godliness is to have godlike religion — the true religion. Faith without godliness is dead.

Kindness

The “brotherly kindness” mentioned in this verse is translated from the Greek word philadelphia, which literally means “brotherly love.” This love is one of the works of your living faith. Philia love is the love of friendship—brotherly love—love of parent, or child. Strong’s Concordance says it means “to have affection for (denoting personal attachment, as a matter of sentiment or feeling).”

Though philia and agape are related in many ways, there is a fundamental and distinct difference between the two. Man can express philia love, but not agape. Philia love is prompted by a sense of emotion. God’s love is not an emotion. The simple difference is this: All men can express philia whereas agape love is attained by choice. God made us free moral agents. He gave us minds to direct our actions. For right actions, we must submit to His law of love by choice. Doing so will bring us happiness. But it also requires that we go against what is normal or natural for the carnal man.

All men were created with a natural love toward self. Remember, we are commanded to love neighbor as self. Philia love can be an unselfish, outflowing love, but only when combined with the agape love God gives you.

But for the most part, philia love is something man, without God’s Spirit can express, because it revolves around self. It means “fraternal affection, brotherly love”; in other words, the natural affection you have for those who relate to you in a special way.

Love

The final supplement — the seventh work — to living faith that Peter lists is charity, or the love of God (II Pet. 1:7). God’s love is concerned about that neighbor who is the absolute farthest away from any kind of natural, brotherly affection. Jesus said, “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you” (Matthew 5:44). This kind of love is much more than just a natural affection you might have for those closely related to you. It is more than philia.

Do you really love everyone, including your enemies? Don’t you sometimes criticize others, see the evil in them, overlook their good deeds? Don’t you judge them instead of being a light to them?

Without question, there is much wrong in the world, and you, as a Christian, should not be a part of it, nor should you judge it. The whole world today desperately needs God’s Kingdom to come. Christ didn’t only die for His true followers. He died for every single human being.

Conclusion

Examine your heart. Is your faith truly supplemented with the seven works the apostle Peter mentions in this section of his second epistle?

In concluding this section, Peter wrote, “Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things [if you practice these works of faith], ye shall never fall” (II Pet. 1:10).

What a tremendous promise! If you have living faith — faith supplemented with these seven works — you will never, never fall. You will never give up. “For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ” (verse 11).

That’s your precious, ultimate reward. Let your faith be truly supplemented with the works of the Holy Spirit!

Research Source: The Good News, February 1982

Is God Fair?

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Look at the world today! War, famine, pestilence! Poverty, inequality, hunger, want! Sickness, disease, suffering, death! Crime, graft, dishonesty, corruption! Insanity, degeneration, decay! Unhappiness, fear, wretchedness and woe!

How, so many are asking, can a supreme, all-powerful God of love permit such human woe? Why is He permitting civilization itself to crumble?

Is God Fair?

Listen! Some men are saying, “God isn’t fair!”—or “Is there a God, after all?” But what do you suppose men would say if God took away their right to think and do as they please? For God could never stop this awful carnage without forcing men to act according to His will—denying them a free will of their own!

It is men’s ways, so contrary to God’s ways, that have brought on this unhappy state. And they have brought on all the world’s sorrows and anguish in spite of the pleadings of God. He says, “Your ways are not my ways” (Isa. 55:8).

God’s ways, had they been followed, would have led inevitably to peace, happiness, prosperity and joy. God always has revealed to men His ways. Always He has pleaded with the human family. Suppose God had taken the only alternative.

Suppose He had forced men, against their wills, to have lived according to His laws?

Can’t you almost hear the defiant, rebellious, stiff-necked human race indignantly screaming at the Almighty: “You can’t cram your religion down my throat!” For it is a matter of religion. Can’t we see that had God followed that course, more than ever men would have shouted, “God isn’t fair!”

For six thousand years men have lived in defiance of God’s laws. Had God denied them this right to be wrong, men would have accused God of injustice, demanding freedom to follow their own ways.

God’s plan has for its purpose the creating of perfect CHARACTER in beings that are separate entities from God, yet members of the very family of God. Character cannot be created automatically by fiat—it must be developed through experience!

Nor could character be instilled without free moral agency. To achieve this great purpose—that of producing the supreme pinnacle of all God’s creation, sons of God having perfect character—man has to be convinced, of his own free will, that God’s laws are just, and that His ways are the only right ways for man! Man must turn to them, voluntarily! This lesson could be learned only by EXPERIENCE!

In the beginning, Satan appeared to contest the wisdom of God’s law. This law is, simply, love for God and love for neighbor, as defined in the ten broad principles of the Ten Commandments. A fundamental, spiritual, eternal law. The philosophy Christ taught is that it is more blessed to give than to receive. But Satan argued for the GETTING way. Competition, he argued, is the life-blood of activity. Self-desire provides incentive to endeavor. Vanity spurs to action. And so, in Satan’s philosophy, self-desire, competition, strife, provide the root-principle for accomplishment. The way of getting is the way of progress and advancement.

Had not God permitted this selfish way to be tried, tested, and demonstrated, God’s creatures could argue throughout eternity that they had been denied the better way.

The Devil’s Week

And so God turned over to Satan the first six days of one week, consisting of seven one-thousand-year days, in which to demonstrate the falsity of this way—the way of greed.

During the first six days of this week of seven thousand years Satan was permitted to retain dominion over all the earth. “Six days,” God said, “thou shalt labour, and do all thy work”—his work of deception and hate—”but the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work.” Six thousand-year days have been permitted Satan for his labor of deception. Even then his dominion has been limited to the power of influence and suggestion. Never has God permitted even Satan arbitrarily to force men against their wills.

And so for nearly six thousand years men have been left free to accept the self-seeking competitive philosophy of Satan, or to follow the golden rule of God. And for six thousand years Satan has labored. And mankind has fallen for his delusion!

Satan’s philosophy is the philosophy of the world today. On it our present civilization has been built. A civilization men love and cherish, and for which they patriotically sacrifice their lives! A civilization developed on desire for self-gain, competition, strife! In it success is determined by how much a man has been able to get, not on how well he has served.

God has never left men in ignorance of the true way of life. Always He has made known the true values—the way of His spiritual law of love! Continually God has pleaded, with patience and in love. He pleaded through Noah in the days before the Flood. He set up a nation of His own on earth that pledged to follow His laws, dedicated voluntarily to God’s ways of life. But ancient Israel turned from God’s ways, and persecuted and killed God’s prophets!

God sent His only begotten Son to point men back to the true paths. And Him, too, men rejected and killed.

During these six thousand years since Adam, men continually have spurned God’s love, rejected His law, turned a deaf ear to His prophets and His true ministers. They have built a world after the false philosophy of Satan, replete with its pagan customs, traditions and beliefs. Today people are hopelessly engulfed in these false ways, but, being deceived, realize it not at all!

Satan is revealed as the “god of this world” (II Cor. 4:4). The original inspired Greek should properly be translated, “the god of this age.” And this worldly civilization worships its God. The appalling fact unrealized by the world is that Satan, not the Eternal, is its god! The Creator God “is not the author of confusion,” we read in I Corinthians 14:33. Its real author is Satan, the world’s god! And so he has his many denominations and sects, all striving in a babylon of confusion!

The Devil’s Work

Today the people of organized religion refuse to hear the law of the Lord (Isa. 30:8-11). They demand that their ministers preach the soft and smooth things—the deceits! They have turned away from the truth, and are accepting and believing fables (II Tim. 4:2-4).

Yes, Satan has organized religion. He himself appears, not as a devil with horns and a tail, bearing a pitchfork, but “is transformed into an angel of light” (II Cor. 11:14). His ministers are transformed as the ministers of righteousness, appearing AS the apostles of Christ! (Verses 13, 15.) But they are preaching “another Jesus” (verse 4), in the power of “another spirit,” and deceiving men with “another gospel” than the true gospel of the Kingdom which Christ brought and Paul and all the apostles preached! (Gal. 1:6-7.)

Satan’s congregations go in for much form. “Having a form of godliness, but denying the POWER thereof: from such turn away,” plainly warns God’s Word! (II Tim. 3:5.) The present worldly order—its competitive principle, its customs and traditions, its political systems—are upheld by false churches within every land! Truly, all nations are deceived! (Rev. 12:9; 17:2; 18:3.)

Jesus Christ appeared 1900 years ago as a messenger bearing a message from God. He brought to an unhappy world steeped in false ways the “good news of the KINGDOM OF GOD.” A Kingdom now, soon, to replace these crumbling governments on earth!

That Kingdom today is near at hand—even at the doors! (Luke 21:31.)

Thank God, we are near the end of the six working days allotted to Satan’s dominion. God’s thousand-year Sabbath day is just about to dawn!

There is a saying that it is darkest just before the dawn. Now we see on every hand the final fruitage of men’s ways. Written in unerasable blood, in human misery, anguish and despair is the six-thousand-year record of experience!

Even now men will not heed this horrible lesson—not until they are forced to see it!

But, as Satan’s sixth “working day” closes, God is about to step in and supernaturally interfere!

The coming seventh millennium—typified by the Feast of Tabernacles—shall see Satan restrained. Christ will return to rule the earth with all the power of God. God’s new order for the next thousand years will restore peace, happiness, and joy.

Then men may look back over this present world, and compare! Never will God force a single human being, against his own will, into salvation and eternal life.

But, with the seven-thousand-year record of experience set plainly before seeing eyes, do you think anyone will want to return to these ways we seem now to love? Not many, you may be sure of that! Yet some, even then, will rebel.

Finally the world shall acknowledge, of its own free volition, that God’s ways are right. Christ, says the scripture, “learned obedience by the things which he suffered” (Heb. 5:8-9.) Even He who never did wrong! “And being made perfect”—through experience—”he became the author of eternal salvation unto all them that obey him.”

Some day we shall look upon God’s plan with breathtaking admiration and awe! The suffering of this present time shall have faded completely from mind. The lessons of experience we shall have with us for eternity! Finally humanity shall accept God’s ways of life, knowing that they are right ways. The happiness and joy we shall then experience cannot be conceived by our minds today! Through all eternity we shall worship and praise the Eternal God for His wisdom, His mercy, His love!

Do you think anyone, then, will look back and say, “God isn’t fair”?

Source: Plain Truth, January 1978

Is The Wearing Of Jewelry Forbidden In The Bible?

Some wrongly apply 1 Timothy 2:9-10 to mean that women are not allowed to wear jewelry. But that is not what the scripture implies. Please note:

“In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; But (which becometh women professing godliness) with good works.” I Peter 3:3 also discusses “plaiting the hair.”

These scriptures refer to a Greek custom of intertwining gold strands through the hair. Today, this could be applied to many of the outlandish hairstyle we see. It has nothing to do with women normally braiding their hair.

Further, neither do these scriptures forbid the use of jewelry. Paul is merely condemning the wrong use of clothes and jewelry, not the items themselves. A woman who places her primary emphasis on her physical attire, while neglecting her spiritual character, fails to grow in humbleness.

Many scriptures such as Exodus 3:22 show that God allowed the use of jewelry, where He instructed the Israelites to take away jewels of gold and silver from the Egyptians and to put them on their sons and daughters. In Ezekiel 16:11-13, God says that He figuratively bedecked Israel with earrings, bracelets, a crown and other jewelry.

So, modest use of jewelry is not condemned in the Bible; only such use of jewelry as detracts from a woman’s character should be rejected. Real beauty is in the heart, and radiates outward in modesty, with proper clothing and jewelry of good taste and quality. This is right and proper in God’s sight and reflects the real jewel, which is a humble spirit, a contrite heart and virtuous character.