The Apple Of God's Eye

May 1, 2011

The Fallacy Of Seventh-Day-Adventist Doctrines

bibleprobe.com

Why do Seventh-day Adventists believe the 1,000-year reign of Christ will be in heaven? And that the earth will be desolate and uninhabited by humans?

That Satan and his demons will be the sole inhabiters of the earth during the 1,000 years? And that Jesus’ feet will not stand on the Mount of Olives until after the 1,000 years?

Whereas the Bible plainly says the saints shall reign on the earth (Rev. 5:10) and that “men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited” (Zech. 14:11).

That Satan and his demons are to be shut away from humans — bound as prisoners — so that Satan “should deceive the nations no more, till the thousand years should be fulfilled” (Rev. 20:3).

And that when Jesus Christ returns to set up the Kingdom of God for 1,000 years, “his feet shall stand in that day upon the mount of Olives … And it shall be in that day, that living waters shall go out from Jerusalem … And the Lord shall be king over all the earth” (Zech. 14:4, 8-9).

Seventh-day Adventists, as a denomination, know what the Bible prophecies say about the establishment of the Kingdom of God. They simply do not believe them! Why?

As a group, they observe the Sabbath, which is a biblical doctrine. And more than 120 years ago they had fellowship with the people of God, whom we know later in history as the Church of God (Seventh Day).

The great Adventist movement

The year was 1831. Excitement was in the air, both in Britain and the United States. It was generated by expectations of the Second Coming of Christ and an ensuing 1,000 years of peace.

This excitement was related, for the most part, to the preaching of ministers who had come to believe the proclamation then being made, beginning 1831, by a prosperous New York farmer, William Miller. That year, it should be observed, was 18 centuries, exactly, after the founding of the New Testament Church of God in A.D. 31. (more…)

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February 22, 2011

Historical Proof: Jesus Christ Really Lived!

bijuachan.webs.com

Is there evidence, apart from the Bible, that Jesus really lived? Actually, the accounts in the Bible, which are God’s inspired revelation to humanity, are proof enough. But extrabiblical sources also amply attest that Jesus lived, that He was born of a young virgin, preached the Gospel, performed miracles, and was condemned to execution.

Justin Martyr, a second-century theologian, wrote: “Now there is a village in the land of the Jews, 35 stadia from Jerusalem, in which Christ was born, as you can ascertain also from the registries of the taxing under Cyrenius your first procurator in Judea” (“First Apology,” Chapter 34).

Justin Martyr was referring to public records that existed in his day to demonstrate that Jesus was born in Judea. Of course, one would expect that a religionist such as Justin Martyr would naturally support Jesus’ authenticity as a historical person. But what about a historian who despised Christians?

Cornelius Tacitus, Roman historian, senator, consul, and governor of the province of Asia, wrote this concerning Jesus and His followers: “Nero … punished with every refinement the notoriously depraved Christians (as they were popularly called). Their originator, Christ, had been executed in Tiberius’ reign by the governor of Judea, Pontius Pilate. But in spite of this temporary setback, the deadly superstition had broken out afresh, not only in Judea (where the mischief had started) but even in Rome” (“The Annals of Imperial Rome,” XV, 44).

The fourth-century Roman emperor Julian the Apostate (named this because he turned from Christianity after being brought up in it) wrote a major work against Christianity in which he said this: “Jesus, whom you celebrate, was one of Caesar’s subjects. If you dispute it, I will prove it by and by; but it may be as well done now. For yourselves allow, that he was enrolled with his father and mother in the time of Cyrenius …. But Jesus having persuaded a few among you, and those the worst of men, has now been celebrated about 300 years; having done nothing in his lifetime worthy of remembrance; unless anyone thinks it a mighty matter to heal lame and blind people, and exorcise demoniacs in the villages of Bethsaida and Bethany”(“Cyril Contra Julian,” VI, pages 213, 191).

These are reports from pagan Romans who despised Christianity. They had access to government records, and, if they could have disproved Jesus’ authenticity, they would have done so. But, they could not. Their writings are additional proof of Christ’s life.

What about the Jews? If Jesus did not exist, the Jews would have had no reason to reject Him! The Jewish historian Josephus admitted that Jesus, His disciples, and John the Baptist lived. He called John the Baptist “the good man” (“Antiquities of the Jews,” XVIII, 5, 2). Scholars recognize as genuine his account of the death of James, “the brother of Jesus who was called Christ” (Ibid., XX, 9, 1).

According to “The Jewish Encyclopedia” (1907 edition) and other sources, Jesus is also mentioned in the “Talmud,” the collection of Jewish tradition consisting of the Mishnah and the Gemara. The sections of the “Talmud” which are said to be references to Jesus are Shabbath 104b and 116b; Sanhedrin 43a, 67a, and 107b; and Sotah 47a. You may also wish to read the article “Jesus of Nazareth” in “The Jewish Encyclopedia” (1907 edition), the article “Jesus” in the “Encyclopedia Judaica,” the articles “Jesus Christ” and “Talmud and Midrash,” which shows how the “Talmud” (Mishna) is organized, in “The New Encyclopaedia Britannica” (1981 edition), and the book titled “Jesus Christ in the Talmud, Midrash, Zohar, and the Liturgy of the Synagogue,” by Gustaf Dalman (1973).

These facts, all from sources outside the Bible, clearly substantiate the existence of Jesus Christ. Jesus was not a myth. The Bible record is true.

March 18, 2010

Fulfilled Messianic Prophecies Prove Bible Is Accurate!

cardensdesign.com

For the gospel writers, one of the main reasons for believing in Jesus was the way His life fulfilled the Old Testament prophecies about the Messiah. Following is a list of some of the main prophecies:

  1. Messiah was to be born in Bethlehem – Old Testament, Micah 5:2 – New Testament, Matt. 2:1–6, Luke 2:1-20
  2. Messiah was to be born of a virgin – Old Testament, Isaiah 7:14 – New Testament, Matt. 1:18-25, Luke 1:26-38
  3. Messiah was to be a prophet like Moses – Old Testament, Deut. 18:15, 18-19 – New Testament, John 7:40
  4. Messiah was to enter Jerusalem in triumph – Old Testament, Zech. 9:9 – New Testament, Matt. 21:1-9, John 12:12-16
  5. Messiah was to be rejected by His own people – Old Testament, Isaiah 53:1,3, Psalm 118:22 –  New Testament, Matt. 26:3-4, John 12:37-43, Acts 4:1-12
  6. Messiah was to be betrayed by one of His followers – Old Testament, Psalm 41:9 New Testament, Matt. 26:14-16, 47-50, Luke 22:19-23 (more…)

March 4, 2010

Where Was The Garden Of Eden Located?

glassenheit.wordpress.com

The Garden of Eden (Hebrew גַּן עֵדֶן), is described in Genesis as being the place where the first man, Adam and his wife, Eve, lived after they were created by God.

The Genesis creation story relates the geographical location of the garden of Eden to four rivers (Pishon, Gihon, Tigris, Euphrates). This is why many Christians (as well as scholars and archeologists) have assumed that the original garden was located somewhere in the Mesopotamian region (around present day Iraq) where the modern Tigris and Euphrates rivers flow.

Where is the Garden Of Eden today? Simple answer – it’s buried! The Bible records a worldwide flood centuries after Adam and Eve were expelled from the Garden. As described in Genesis 6-9, the global flood would have been so catastrophic, that it would have completely torn apart and restructured the surface of the globe, with no place surviving untouched. The pre-Flood world, and thus the Garden, ceased to exist—it perished, as 2 Peter 3:6 confirms. (more…)

December 30, 2009

Jesus' Birth: The Untold Story

In late December of each year, thousands of tourists flock into the small town of Bethlehem in the Judean Hills south of Jerusalem to participate in annual Christmas celebrations there. Some make the 6-mile journey from Jerusalem on foot. Upon arrival, they crowd with silent awe into the paved expanse of Manger Square in front of the revered Church of the Nativity, built over the traditional site of Jesus’ birth.

Inevitably, some of these tourists arrive in Israel unprepared. They have not thoroughly studied their guidebooks. As they step off their plane, they receive a real shock!  November through early March is “winter” in Israel! The weather gets cold, especially at night. Often it rains — or even snows! Yet many arrive in Israel carrying luggage bulging with summer attire, reasoning that it is always hot and arid in the Middle East. So they hurriedly purchase coats and sweaters in Tel Aviv or Jerusalem for their pilgrimage down to Bethlehem.

Nevertheless, most of those who stand in Manger Square on December 25 each year — prepared and unprepared alike — fail to perceive the message being proclaimed by the very weather around them!  Notice this plain testimony of your Bible: On the day of Jesus’ birth “there were in the same country shepherds abiding in the field, keeping watch over their flock by night” (Luke 2:8). (more…)

December 25, 2009

"What is the Jewish Holiday Hanukkah All About?

Hanukkah is a Hebrew word meaning “dedication.” The holiday commemorates the rededication of the Temple in Jerusalem by Judah Maccabee following the expulsion of the Seleucid Syrians under Antiochus Epiphanes in 165 B.C. The full account of the story can be found in Josephus’ Antiquities of the Jews, Book XII, chapters 5-11.

Hanukkah is a Jewish national feast of rejoicing. We read that Jesus was present at the festival of Dedication (since he was a physical Jew) in John 10:22. We learn from Christ’s example that acknowledging national holidays not emanating from paganism (such as the American Thanksgiving Day) is not wrong and does not violate God’s higher Law.

Many have noticed that Hanukkah customs are similar to Christmas, because many Jews, especially in the United States and Canada, have adopted Christmas customs and attached them to the celebration of Hanukkah. This is a fact that many Jews themselves regret.

October 17, 2009

Sabbath Questions: How To Keep God's Sabbath Day Holy!

Do you keep God’s Sabbath holy? Do you find the Sabbath a real delight and joy? Or is it a day of “bondage” or question to you? How often have you wondered if you have broken the Sabbath by a particular act or thought? How many times have you felt condemned about the Sabbath?

Should you attend a funeral, a wedding, a movie on the Sabbath? How do you take care of unconverted relatives who drop in unexpectedly on the Sabbath? Is it okay to have a family outing on the Sabbath? How many dishes should you wash? This is just a sampling of some of the many questions asked regularly about the Sabbath.

Since God’s Sabbath is special HOLY time set aside by God, you need to understand it, know its purpose and meaning to you as a true Christian. Too often, the tendency is to the two extremes — either treating the Sabbath too lightly as the world does, or becoming completely Pharisaical — afraid to move on the Sabbath.

Petty Arguments

Because of the many supposed complications in keeping the Sabbath, men have excused themselves from keeping it — saying it is too difficult. Of course, these are only their puny excuses to keep from obeying God, but many of the questions which come up are derived from these petty arguments. You need to understand them. Once they are cleared up completely in your mind, you will be ready to understand how to keep the Sabbath as God intended!

Fire on the Sabbath

They say you cannot build a fire on the Sabbath according to Exodus 35:2. Then what about people who live in cold climates? Won’t they freeze to death? If this is true, then God made the Sabbath too harsh, and it should not be kept — according to the rebellious, carnal mind!

Notice Exodus 35:2 with the context around it. Verse three says, “Ye shall kindle no fire throughout your habitations on the Sabbath day.” From the original Hebrew, this word, “kindle,” means a consuming flame, a flame that would devour — that is, a great, roaring fire! The question is why would you need such a fire on the Sabbath? Read the rest of Chapter 35 and you will see. They were building the tabernacle and needed a fire large enough to work metal!

Haven’t you ever looked out on the Sabbath day and noticed some trimming you would like to get done on your lawn, or have a job you would like to get finished — and catch yourself wanting to get it done in spite of the Sabbath? This is exactly what the Israelites were doing. They were so zealous for the tabernacle that Moses even had to tell them to stop bringing materials. God knew that if He did not stop them, they would work right through the Sabbath on the Tabernacle.

This was not a cooking or household heating fire! It was an industrial fire. The same principle holds true today. There should be no industrial fires kindled on the Sabbath. On the other hand, fires of the proper type were commanded by God to be kept burning! Notice Leviticus 6:13: “The fire shall be burning upon the altar; it shall never go out.” Hence a sacrificial fire (from which the Israelites cooked their meat and grain) remained burning on the Sabbath! God was not even discussing a cooking, sacrificial or personal heating fire — but a fire which is used for work that should be done only on one of the other six days provided for that purpose.

Sabbath Day’s Journey

The Sabbath day’s journey question seems to stipulate that a true believer should travel no more than the distance from the Mount of Olives to Jerusalem (Acts 1:12) about 2,000 cubits or approximately seven-eighths of a mile. But yet almost all the Sabbath keeping people who attend church around the world travel many times that distance each Sabbath! Does this mean they are breaking the Sabbath each week by attending church?

If you will check carefully, you will find that this reference is the only place in the entire Bible a “Sabbath day’s journey” is mentioned. This was a common expression of the Jews at that time, but was never employed by Christ and his disciples. It was derived as a custom by the legalistic Jews from Exodus 16:29: “…let no man go out of his place on the seventh day.”

The explanation of this is found in Peloubet’s Bible Dictionary, page 573, under “Sabbath day’s journey”: Acts 1:12. The law as regards travel on the Sabbath is found in Ex. 16:29. As some departure from a man’s own place was unavoidable, it was thought necessary to determine the allowable amount, which was fixed at 2,000 cubits or about 1,000 yards, from the wall of the city. The permitted distance seems to have been grounded on the space to be kept between the ark and the people, Joshua 3:4, in the wilderness, which tradition said was that between the ark and the tents. We find the same distance given as the circumference outside the walls of the Levitical cities to be counted as their suburbs. Num. 35:5. The terminus a quo was thus not a man’s own house, but the wall of the city where he dwelt.

Notice it is not a law of God, but simply a tradition of the Jews! Since God required attendance at Sabbath services, they had to leave their homes or tents and travel to the tent of meeting. It just happened that the distance from the fringe tents to the center of the encampment where the tent of meeting was, measured about 2,000 cubits. Rather than strive to understand and obey the principle of the Sabbath, they punctiliously set about on their own to draw up definite physical limits for Sabbath observance.

God has never set on his people a “Sabbath day’s journey”!

Ox in the Ditch

Christ said, “Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the Sabbath day?”  (Luke 14:5.) From this, many have argued that their job was an ox in the ditch because it requires them to work, or they work at a job which has “regular emergencies” requiring work on the Sabbath.

They reason that God surely would not want the men to lose their jobs which provides for their families and also enables them to continue to give offerings to God’s Work. Some have gone so far as to work on the Sabbath, then give that whole day’s pay as an offering, to avoid losing their jobs. But these persons have not known that God says, “Hath the Eternal as great delight in burnt offerings and sacrifices, as in obeying the voice of the Eternal? Behold, to obey is better than sacrifice…” (I Sam. 15:22).

God is not interested in sacrifices or offerings at the expense of disobedience to His laws!

But what about the ox or ass in the ditch? How often should you expect it to happen, and what does it really mean and how does it apply today to people who don’t own oxen and asses?

First, you need to understand literally what an “ox in the ditch” means. Since the ox and the ass are rather sure-footed creatures, the odds against them regularly being stuck in a ditch are quite high. When you add the fact that the Sabbath is only one day out of a total of seven, the odds go even higher. Normally, in order to have an ox in the ditch, you have to have the following factors: It must be Sabbath, you must have some kind of severely inclement weather (snowstorm, rainstorm, etc.), and you need a clumsy ox!

Rest assured that if the ox is in the ditch on the Sabbath, Christ makes it very clear you should pull it out. But an ox in the ditch on the Sabbath is a very rare occurrence — that is, a genuine emergency.  Normally, a farmer can go through a whole lifetime and be able to count on one hand the number of oxen (cattle) or asses he has pulled out of a bog or ditch — and the odds are seven to one against it being on the Sabbath.

The principle of the ox in the ditch obviously includes such genuine emergencies as personal injuries, burning houses, power failures, accidents and other occurrences which would entail injury, loss of life or personal property.

The principle does not include, however, the person who “pushes his own ox into the ditch” by acquiring or keeping a job where he knows he will be required to work on the Sabbath each week, or by “putting off” work which should have been done during the week. Nor does it include harvesting or plowing on the Sabbath — even if there has been bad weather or machinery breakdowns during the week. God says, “Six days thou shalt work, but on the seventh day thou shalt rest: in earing [better translated, “plowing” — see Strong’s Exhaustive Concordance #2758} time and in harvest thou shalt rest” (Exodus 34:21).

Jewish Ritualism — Pagan Permissiveness

By their strict adherence to certain physical limitations they (not God) placed on the law, the Jews consistently broke the spirit of the law. One story is told of how the Pharisees, to prohibit a profit from milking on the Sabbath, decreed that the cows should be milked on a rock so the milk would not be gathered in a bucket and sold. This apparently worked fine until one enterprising person began milking his cow on a rock — which had been placed in the bottom of a bucket!

Christ scorched them with the truth, “For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers”  (Mat. 23:4). They were totally carnal and could not see nor understand the principles behind the law.

On the other hand, the pagans have rejected completely God’s laws, thinking they could make up for it with self-flagellation, pilgrimages, enforced fasts, assuming that is what God wants. They have completely forgotten what God is like.

Our so-called “Judeo-Christian” society has inherited a strange mixture of this ill-conceived “marriage.” This is what the people of God must come out of! We have grown up being too lax in some things — thinking we had to be punished for nonsensical things — and too strict and legalistic in others. We must come out of this and strive to learn the right balance of living and keeping the Sabbath from God!

From the Beginning

God ordered the Israelites at Mount Sinai to remember the Sabbath day to keep it holy! (Ex. 20:8.) They were to remember how the Sabbath began and what it was all about from the beginning. Genesis 2 describes the Sabbath as the day God hallowed by resting. He rested the seventh day after working six — thereby setting the perfect example.

It was done for man — for his well-being and benefit. It is not nearly as complicated as some think!  “The Sabbath was made for man, and not man for the Sabbath,” states Christ (Mark 2:27). It was created after man for his good and physical and spiritual health — not before man with a long list of stringent requirements and harsh bondage!

FIRST a Day of Rest and a SIGN!

It is a day of rest for God and man! God set us a positive example by taking extra pains to set aside this special space of time — holy to Him — as His time, belonging to Him, It was so important to Him that He set it up as a special sign to man, to be observed throughout his generations.

Notice Exodus 31:12-17: “… Verily my Sabbaths ye shall keep: for it is a sign between Me and you throughout your generations…. Ye shall keep the Sabbath…for it is holy unto you… It is a sign between Me and the children of Israel FOREVER: for in six days the Lord made heaven and earth, and on the seventh day He rested and was refreshed.”

A sign is an identifying mark, or brand. God’s people were to have been identified throughout their generations by the keeping of God’s Sabbath. A mark or brand shows ownership. God “bought” the children of Israel out of the bondage of abject slavery to the Egyptians. His token of ownership became the Sabbath Day! “Wherefore the children of Israel shall keep the Sabbath, to observe the Sabbath throughout their generations, for a perpetual COVENANT” (Ex. 31:16).

Why would His people be different, strange and even “peculiar”? Because of this covenant! “Now therefore, if ye will obey my voice indeed, and keep My covenant, then ye shall be a peculiar treasure unto Me above all people: for all the earth is Mine,” says God! (Ex. 19:5.) He continues, “For thou art an holy people unto the Lord thy God, and the Lord hath chosen thee to be a peculiar people unto Himself, above all the nations that are upon the earth” (Deut. 14:2).

In an evil world fraught with wretchedness, misunderstanding, and separation from God the Almighty Creator, only His people, Israel, would have His sign, His identifying mark or brand of the Sabbath day. The world lost sight of the Creation and the True God because they did not have His sign of Creation, the Sabbath!

God worked six days creating physical masterpieces on earth, and rested the seventh,  creating the spiritual masterpiece — the everlasting sign and symbol of creation with Him as Master of creation! When rebellious man lost sight of that sign of creation, he lost sight of God!

When Israel later lost sight of the Sabbath, they too lost sight of God with disastrous results! Notice Jer. 17:27, “But if ye will not hearken unto Me to hallow the Sabbath day, and not to bear a burden, even entering in at the gates of Jerusalem on the Sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched!” The result was the sacking and destruction of Jerusalem by the Chaldeans (See Jer. 52:12-30). God’s people lost His protection!

Type of the Millennium

God’s people today still are to have this sign and covenant with their Creator! “There remaineth therefore a rest to the people of God” (Heb. 4:9). The original Greek word for “rest” here is “Sabbatismos” which means a literal Sabbath observance! It denotes a literal cessation from labor as a type of the far more important meaning of the Sabbath.

But notice Heb. 4:5: “… As I have sworn in My wrath, if they shall enter into My rest [Gr. “Katapausin“]” — and again, “And God did rest [“Kata­pausin”] the seventh day from all His works” (verse 4). In addition to a Sabbath observance, “Katapausin” literally means “the act of giving rest; a state of settled or final rest” (The Analytical Greek Lexicon by Bagster). It can also mean a place of rest, place of abode, dwelling, habitation.

“For if Jesus [Joshua] had given them rest [i.e., final rest or habitation], then would he not afterward have spoken of another day?” This is the millennial rest, a time of final settling down, cessation from the 6,000-year struggle of man in a sin sick world. “For he that is entered into His [God’s] rest, he also hath ceased from his own works, as God did from His” (verse 10). A day with God is as a thousand years (II Pet. 3:8), and this represents that final SEVENTH-thousand-year rule of peace and rest under Jesus Christ!

The Personal Application

Theologists have for years argued the technical “meanings” of the Sabbath, but how does it apply to you, personally? How does it affect your weekly life? You cannot understand the ultimate meaning of the Sabbath without first knowing and applying the Sabbath properly in your own life!

It is a time of relief and relaxation from your regular daily work and cares. God did not intend man to slave his life away seven days a week. He made man to need a day of rest and recuperation from a vigorous, work-filled week. Far from a day of bondage, it is a day of freedom — freedom from daily cares and problems; freedom from the stress and frustration you have already endured for six long days.

Notice God’s positive instruction on the Sabbath: “If thou turn away thy foot from the Sabbath, from doing thy pleasure on My holy day; and call the Sabbath a delight, the holy of the Lord, honourable; and shalt honour Him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: then shalt thou delight thyself in the Lord” (Isa. 58:13-14). Here are three important facets to keeping the Sabbath.

Let’s analyze them:

1. YOUR ways. This means course of life, mode of action — that is, your employment, enterprises, finances, the more serious business of making a livelihood. You should not involve yourself in doing what you normally do during the week — those things by which you feed, clothe and care for yourself physically. This includes working at your job or business, working around the house, sewing, cleaning, washing the car — all the things that pertain to your physical maintenance during the normal course of the week.

This is the day to be about God’s ways! You rest from doing your ways. Devote this time to God’s business of eternal life. The Sabbath gives you extra time to study and meditate about God’s course of eternal life, His principles and mode of action. You will need all the knowledge about God’s business you can acquire if you hope to be an active and living part of it one day!

2. YOUR pleasure. Your desire, delight, that which you take extra pleasure in doing — hunting, fishing, golfing, swimming, cards, movies, boating — those things which take up the majority of your “leisure” time. This would also include the many time-consuming hobbies such as the “ham” radio operator, woodworking shop, stamp collecting, etc. Of course, it would be impossible to list all the hobbies and activities available, but you know what yours is. Whatever your pleasure, or leisure-time activity is, you should not engage in it on the Sabbath.

You should engage in God’s pleasure on the Sabbath. What is God’s pleasure? It is His creation — planning, working and building for the future of eternity! “… for thou hast created all things, and for thy pleasure they are and were created” (Rev. 4:11). Just as you have or may have had an absorbing interest in your hobby or leisure-time interest and all of its interesting facets and details, God has an absolutely absorbing interest in His creation and all its myriad facets! He gives us the Sabbath to learn to have an interest and pleasure in His creation. His pleasure — the true and lasting pleasure — is to become our pleasure!

3. YOUR words. This is the spiritual application of the first two principles. “Out of the abundance of the heart the mouth speaks.” We talk about what we are thinking. Our words show what is going on in our minds and hearts. This is obviously the most difficult of all! We may cease our ways and our pleasures, but it is much more difficult to cease thinking or talking about them!

Really, it is no problem just to rest and do no physical exertion on the Sabbath. Some people regularly do this seven days a week! You must serve God with your mind. Those who can’t or don’t control their minds call the Sabbath bondage, because they can’t wait ’til sunset to be about their ways and pleasures which they have been thinking about all day anyway!

Once you are able to get your mind and thoughts on God’s pleasure and God’s ways on the Sabbath, you will find out what real delight and joy in the Sabbath is! “Then shalt thou delight thyself in the Lord” (Isa. 58:14).

How do you accomplish this? Devote your Sabbath time to Sabbath service, extra Bible study,  extra prayer and especially extra meditation! This is your one time in the week when you don’t have to worry about getting to the job, making payments, working out schedules, cleaning house and all the other things you find that takes away from your study, prayer and meditation during the week. This is free time — free from all your daily cares and worries — free to be completely absorbed in God and His word.

However, there is one more basic element necessary to make all this possible — that is preparation.

Preparation for the Sabbath

Many do not or cannot properly observe the Sabbath because they have not understood when or how to prepare for it. On the Sixth Day of the week— Friday to us—God said, “Tomorrow is the rest of the holy Sabbath unto the Lord; bake that which ye will bake today, and seethe (boil) that ye will seethe; and that which remaineth over lay up for you to be kept until the morning.” (Ex. 16:23).

The preparation day is the time to get everything ready for the Sabbath so you won’t even be tempted to do it on the Sabbath. Specifically mentioned are baking and boiling — or, the heavier cooking and household duties. The principle here includes everything which can be done before the Sabbath begins such as cooking a roast, baking a cake or pie, cleaning house, getting chores done, etc.

Obviously, there are some things which cannot be done before the appointed time on the Sabbath. Common sense will tell you which would be easier, to fry an egg on Friday, store it in the deep freeze, thaw it out the next morning and eat it, or to simply wait until Sabbath morning to cook and eat. But the items which will keep for a period of time such as roasts, bread, etc. should be prepared ahead of time.

Keep a Checklist

Many find themselves run “ragged” on Friday trying to frantically get everything done only to collapse in a heap Friday night to discover something they forgot to get done! This can all easily be avoided if each member of the family will make a checklist of everything he must get done to prepare for the Sabbath. Then, each week, all he has to do is run down the list in a rapid, organized manner to get everything done.

But remember, the preparation day is only one day. Don’t make the mistake of leaving everything — house-cleaning,  baking,  cooking,  grocery shopping, car washing, etc. — until that day! Do this and you will find the Sabbath a day of total collapse rather than a peaceful day of rest and relaxation with enough energy to communicate with God! It is to be a day to prepare for the Sabbath, not a day to catch up on what you should have been doing all week.

Plan to have everything in readiness to truly greet God’s Sabbath — making sure there are no other things pressing on your mind or schedule. Only when you have everything done and out of the way can you really become absorbed in the Sabbath as you should. Plan it this way and you will be amazed at how much more you delight in the Sabbath. You don’t have to go to work, nor worry about the endless trivia which clutters up every normal week. This is the day to completely put all that away from you!

A good checklist will help you accomplish this. Just sit down and think it over carefully. Then prepare a list you can use every Friday, and you will be amazed at how much easier and more simple your preparation becomes.

What About the Many Questions ?

The main reason God has never “listed” in the Bible any “do’s and don’ts” for the Sabbath is that He wants us, as individuals, to learn to think, be personally responsible and use the principles He has given us. It is too easy to lose sight of the goal when you have a myriad of legalistic lines drawn up for you. But once you know and can apply the principles, you will be able to almost automatically answer your own questions.

Just remember some very basic questions to ask yourself: “Is this in God’s service? Is this a genuine emergency, or can I put it off till tomorrow? Should I have already done this as a part of preparation? Have I prayed about this and thoroughly gone over the principles in my mind?” If you find there is some question which still bothers you after thoroughly studying it out, you should seek advice from one who should know more about the principles of Sabbath-keeping — your local minister.

Apply these principles and you will soon find that God’s Sabbath is one of His greatest gifts to mankind — a gift for rest, peace, knowledge and true delight!

Source: The Good News, 1968

September 29, 2009

Is "First Day Of The Week" The Same As Sunday?

There is a theory circulated among certain Sunday-keeping groups that Sunday became the Sabbath after the resurrection of Christ. As supposed proof, they mistranslate the original Greek phrase, usually rendered “first day of the week,” as “first of the sabbaths.” They claim that the first Sunday after the resurrection became the first “Christian Sabbath” — and that Saturday was the “Jewish Sabbath.” This idea is absolutely FALSE!

No competent Greek scholars accept such a translation. But let the Bible itself disprove this fable. If the Sunday after the resurrection were the first “Christian Sabbath” — which it never could be — then any Sunday thereafter could not be the “first of the sabbaths,” but would of necessity be either the “second or third … or hundredth of the sabbaths!”

Acts 20:7 recorded of  56 A.D. — 25 years after the resurrection! Yet the same original Greek phrase, translated “first day of the week” in Matthew, Mark, Luke and John, occurs here! This could not be the “first of the sabbaths” 25 years after the resurrection — since, by their theory, the first of the “Christian sabbaths” would have already occurred 25 years before the event recorded in Acts 20:7. Obviously the Greek cannot mean what they say it does!

Now turn to I Corinthians 16:2. This letter was written in the late winter of 55 A.D. — almost 24 years after the resurrection — and the same Greek expression occurs here. This certainly was not the “first of the Christian sabbaths!” It would be 24 years too late! The answer is that the only proper idiomatic rendering of the Greek phrase is “first day of the week,” not “first of the sabbaths.”

But, it may be objected, is not the Greek word sάbbaton, translated “week,” the same word often translated “sabbath”? Of course it is, but the inspired Greek word may also mean “week” — because the sabbath determines the length of the week. The Greeks had two words for “week”: hebdomad and sάbbaton. Only the word sάbbaton is used in the New Testament. It comes from the Hebrew word meaning “rest,” “sabbath,” “week,” “seven.”

In Luke 18:12 the Greek word sάbbaton is translated properly as “week,” not “sabbath.” The Jews fasted “twice in a week,” Monday and Thursday, not “twice on a sabbath.” That would be foolish! This verse alone proves that the Greek word sάbbaton may mean “week.”

But there is even more proof. The English expression “first day of the week” comes from two different Greek idioms. In Mark 16:9, the original Greek is prootee sabbάton. It has only one meaning: “first [day) of [the] week.” In this verse sabbάton is the Greek singular possessive form of sάbbaton — and means “of the week.” Prootee means “first.”

But in all other cases (Mat. 28:1; Mark 16:2; Luke 24:1; John 20:1, 19; Acts 20:7; I Cor. 16:2) the Greek word sάbbaton, which may mean either “sabbath” or “week,” is in the plural. The Greek expression translated “first day of the week” is, in these verses, mia toon sabbάtoon. It is an idiom and cannot be translated literally into English. It, too, means “the first day of the week,” but it refers to one particular “first day” — the Sunday upon which the wave sheaf was offered — the Sunday AFTER two sabbaths!

Since the Greek word sάbbaton in these verses is in the plural, it may mean either “weeks,” or “sabbaths.” Professor Sophocles, a Greek scholar, indicates in his Lexicon, p. 43, par. 6, that the expression means “[day number] one after the sabbaths.” Which sabbaths? The first high day or annual sabbath and the weekly sabbath falling within the Days of Unleavened Bread! Here is the proof!

The same plural form — sabbάtoon – is found in the Greek Septuagint translation of Leviticus 23:15. In this verse the Greek for “the morrow after the sabbath” is epaύrion toon sabbάtoon and means idiomatically “the day after the sabbaths.” The Greek translators understood that you begin counting Pentecost from the Sunday after the weekly sabbath during the Days of Unleavened Bread. They used the plural word sabbάtoon, meaning “sabbaths,” to make plain that the Sunday on which the wave sheaf was offered followed BOTH the first annual sabbath AND the weekly sabbath in the Days of Unleavened Bread.

In other words, every New Testament writer was making especially plain which particular Sunday followed the resurrection — the Sunday after the two sabbaths, which in that year fell on Thursday and, of course, Saturday. In all these verses the original Greek, loon sabbάtoon, means idiomatically “AFTER the sabbaths” — and cannot be taken literally to mean “of the sabbaths.” It is a Greek idiom which uses the possessive plural with the meaning of “after.” The Greek translation of Leviticus 23:15 proved it!

Even in Acts 20:7 and I Cor. 16:2, the day referred to was the day the wave sheaf was offered. In 56 A.D., when the events in Acts 20 occurred, the Passover occurred on a weekly Sabbath. The Days of Unleavened Bread extended from Sunday through the following Sabbath. The day of the wave-sheaf offering in that year immediately followed the Days of Unleavened Bread. That was the day Paul preached until midnight — beginning Saturday night immediately after the Festival was over (Acts 20:7).

Those with Luke kept the entire Feast in Phillipi. After the feast, Luke and those with him left Phillipi for Troas (Acts 20:6). Paul left Troas on the day the wave sheaf was offered — before Luke arrived at Troas. Luke does not say “when we came together, Paul preached unto us” — he clearly states “when the disciples come together, Paul preached unto them.” Whenever Luke includes himself he uses the “we” form (Acts 20:6, 13).

Some translations incorrectly insert in Acts 20:7 the pronoun “we.” The overwhelming majority of New Testament Greek manuscripts have “they,” not “we.” The original Greek of Acts 20:13 indicated that Paul “had left arrangements,” prior to Luke’s arrival at Troas, for Luke to proceed in ship to Assos in order to pick up Paul.

I Cor. 16:2 also refers to the day the wave sheaf was offered at Jerusalem — just another indication that what was laid in store was fruit of the field, not money in a church offering-plate! The time those Christians began to harvest was “upon the day after the sabbaths” — upon Sunday after the early-morning offering of the wave sheaf.

This precise history, not usually understood, clearly indicates that the New Testament Church continued to observe the sabbath and the annual festivals God gave, and that they always regarded Sunday as a work day.

Source: Good News, 1958

August 31, 2009

Did Jesus Christ Own A House?

Did Jesus Christ own a home? Traditionally, the consensus seems to run counter to the entire idea of Jesus having a home. Some have attempted to use Matthew 8.20 and Luke 9.58 as proof texts to argue such claims.

By way of a brief background to this question, remember that Luke, the author of Acts and his own Gospel, wrote (as a historian naturally would) in chronological order (see Luke 1:1,3).

Checking the context of the passage in question, we read in Luke 9:51-56: “And it came to pass, when the time was come that he [Jesus] should be received up, he stedfastly set his face to go to Jerusalem, and sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him [make arrangements for a place to stay]. And they [the residents of the village] did not receive him, because his face was as though he would go to Jerusalem.”

The Samaritans in this particular village did not allow Jesus to stay there because He was on His way to Jerusalem. The location of the Temple was a bone of contention between the Jewish people and the Samaritans (see John 4:20). The Samaritans maintained a rival “holy site” on Mount Gerizim.

Now read Luke 9:57-58, remembering the preceding verses: “And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest. And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.”

So how do we understand these verses in context? Jesus had wanted to lodge in a Samaritan village on His way to Jerusalem. The citizenry wouldn’t allow it. Therefore, Jesus — in the light of their denying Him overnight accommodations — told the young man that He had no place to stay at the moment.

In other words, at that particular time (“as they went in the way” [verse 57] from one Samaritan village to the next [see verse 56]) He was having difficulty in finding a place to stay overnight on His journey to Jerusalem. It was exemplary of His, at times, difficult ministry.

We also have to remember that when this statement is made, it is when Jesus was on His way to Jerusalem (to die). Logically, then, it only follows that Jesus has left His home for good. He was definitely not going back! These should be taken as narrative markers which reveal the urgency of Christ making His way to Golgotha. He knows it is going to be hostile and He knows He will die. Thus, when He makes this comment to the scribe, He essentially is asking Him to make a choice: Follow me, with the potential of dying or stay here where you are comfortable.

Thus, Jesus did NOT say in Luke 9:57-58 that He did not have a home. More evidence is revealed in John 1:35-39 where John and two others followed Him to where He stayed.

“The next day John was standing there again with two of his disciples. As he watched Jesus walk by, he said, “Look, the Lamb of God!” When the two disciples heard him say this, they followed Jesus. But when Jesus turned around and saw them following, he said to them, “What are you looking for?” They said to him, “Rabbi,” (which is translated “Teacher”), “where are you staying?” He told them, “Come, and you will see.” So they went and saw where he was staying, and they stayed with him that day. It was about four o’clock in the afternoon.’

Mark 2:1-2 also says he stayed in a house and a plain English reading of this verse leaves no room for speculation really that Mark places the event he’s speaking of, in the home of Jesus (the Greek seems to suggest the same). There is no pause in the story and no other people mentioned whose home it could have been (it is commonly argued that this is the home of Peter but the text makes no such claim; further, when Jesus did go to Peter’s home just a few verses earlier, Mark didn’t hesitate to make that known). The International Standard Version says “He was at home,” as does the Moffat, and Revised Standard Version. The New International Version even says “He had come home.”

Most scholars believe that Jesus lived and worked in Capernium prior to his ministry. He did travel a lot and many people get all caught up in the idea that Jesus Christ could not own property. They want to hang on to the stereotype of Jesus as a wandering, homeless, peasant preacher. This notion needs to be put to rest. The gospels tell us to open up our homes to the poor and I see no Biblical reason reason to believe that Jesus did not own a home or that He did not open it up to people. People are simply misreading and misanalyzing the scriptures. The original Greek gives no implied meanings stating otherwise.  Jesus always returned to one general area and so it certainly is not out of the realm of possibility that this was where He lived.

April 1, 2009

Is The Bible True?

blog.catholic-convert.com/?m=20080416   

blog.catholic-convert.com/?m=20080416

DID the children of Israel REALLY cross the Red Sea? We are told in the Bible that Israel fled Egypt during the Days of Unleavened Bread. That they were driven out because the Egyptians had been SUPERNATURALLY PUNISHED by God. But at the last minute, Pharaoh changed his mind! It took yet another miracle to deliver the children of Israel out of Egypt, says the Bible — the “miracle of the Red Sea.” DID THIS MIRACLE REALLY HAPPEN? 

Do Miracles Happen Today? 

It is time we asked ourselves if it takes a miracle TODAY for Christians to separate from this world, to come out of this world’s society, and to live as God has ordained? Those who say that the miracle of the Red Sea did not happen are, the same people who today say we do not have to rely on any supernatural power to overcome this world. 

The supreme lesson we must learn from the Days of Unleavened Bread is that, after Christ has PASSED OVER our mistakes and overlooks our past, we have to go through a period of separating from this world — and in this process we cannot extricate ourselves from this world WITHOUT A DIVINE MIRACLE. This miracle is something that God, not man, has to perform — just as God performed, according to the Scripture, THE MIRACLE OF THE RED SEA! God told the children of Israel, “Stand still, and see the salvation of the Lord.” 

Now let’s look through the story of what really took place during the seven days of Unleavened Bread — from the time the children of Israel left the land where they observed the Passover to the time they crossed the Red Sea. 

Modern critics have all kinds of theories as to the directions the children of Israel took when they journeyed in Egypt from the city of Rameses, where they met at the night of the Festival, to the Red Sea. One sometimes wonders where the children of Israel would have been taken had all the modern critics instead of Moses led them from Pharaoh! 

What portion of the land of Egypt did Israel journey through upon leaving? What is the route of the Exodus? Did the crossing of the Red Sea really occur? 

The Background of the Story 

Let’s turn, for the background of the story, to Genesis 15:18, “In the same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land, FROM THE RIVER OF EGYPT unto the great river, the river Euphrates.” 

Is this “river of Egypt” the Nile? 

Some modern critics tell us “no.” They claim it is, instead, a dry river bed, which flows only in the winter, in midst of the Sinai peninsula. 

But the Bible plainly declares it is the River OF EGYPT, not the river of THE SINAI PENINSULA. It is not the river of the Philistines. It is the river of EGYPT! There is only one river of Egypt — the Nile. 

If God had not given Abraham’s descendants dominion to the river of Egypt, but had given them only a dry river bed in the middle of the Sinai desert, then what right have his descendants — the British and other Western Europeans — had to build the Suez Canal? Why was it wrong for Nasser to have taken over the Suez Canal unless it belonged to Israel in the first place? 

The very fact that God used Israel to build the Suez Canal is in itself proof that the children of Israel should possess the land of Egypt to the Nile! 

Certainly from fulfilled prophecy the river of Egypt is the Nile. 

We have this confirmed in Joshua 15:4. This Scripture tells us that the border of the land in the south passed toward Azmon, and went out unto the river of Egypt; and the goings out of that coast were at the sea: this shall be your south coast.” 

Also in verse 47, “Ashdod with her towns and her villages, Gaza with her towns and her villages, unto the river of Egypt, and the great sea, and the border thereof.” 

When we come to I Kings 8:65, we find the same border: “And at that time Solomon held a feast, and all Israel with him, a great congregation, from the entering in of Hamath [near the Euphrates] unto the river of Egypt” celebrated a festival. 

Now we want to find out if God ever caused the children of Israel to possess the territory east of the Nile. Was the land east of the Nile ever possessed by the children of Israel? 

Where Is Goshen? 

Notice what the Egyptians themselves promised for the children of Israel because of what Joseph did for them. Here is what we find in Genesis 45:10, “And thou shalt dwell in the land of Goshen,” says Joseph to his father at Pharaoh’s command, “and thou shalt be near unto me, thou, and thy children, and thy children’s children, and thy flocks, and thy herds, and all that thou hast.” 

Jacob and all of the family of Israel could dwell in the land of Goshen. But — where is the land of Goshen? 

Modern scholars tell us that it is a small, semi-desolate area east of the Nile halfway between the Nile and the Suez Canal today. This is supposed to be the land with which God blessed Jacob in the land of Egypt. 

Because critics have assumed this is the land of Goshen, they cannot believe that there were 600,000 Israelite men, beside women and children, at the time exodus occurred. 

Of course in this area which the scholars tell us is the land of Goshen, there couldn’t have even been 6,000 men, beside women and children, with all of their cattle. The fact is, scholars haven’t understood where the land of Goshen is. 

Genesis 46:28 tells us more of the story. “And he [Jacob] sent Judah before him unto Joseph, to direct his face unto Goshen.” Jacob was coming down from Beersheba in Palestine into Egypt. “And they came into the land of Goshen. And Joseph made ready his chariot, and went up [northward] to meet Israel his father, to Goshen, and presented himself unto him.” 

Did you notice that Joseph was not in the land of Goshen? Joseph dwelt where Pharaoh was. And Pharaoh was at Memphis, the capital of lower Egypt. “Joseph made ready his chariot, AND WENT UP TO MEET Israel his father.” He went up to Goshen. He was going NORTH. Therefore, the land of Goshen was NORTH of the capital of Egypt at this time. 

Now verses 33 and 34 of Genesis 46: “And it shall come to pass, when Pharaoh shall call you, and shall say, What is your occupation?” — Joseph instructs his father to say this — “That ye shall say, Thy servants’ trade hath been about cattle from our youth even until now, both we, and also our fathers; that ye may dwell in the land of Goshen; for every shepherd is an abomination unto the Egyptians.” Egyptians often hired foreigners to tend to their cattle. So the purpose was to have the children of Israel dwell in the land of Goshen to tend cattle there. 

Chapter 47, verse 5 picks up the story. “And Pharaoh spake unto Joseph, saying, Thy father and thy brethren are come unto thee: The land of Egypt is before thee; IN THE BEST OF THE LAND make thy father and brethren to dwell; IN THE LAND OF GOSHEN let them dwell: and if thou knowest any men of activity among them, then make them rulers over my cattle.” 

Did you notice that Pharaoh said to the children of Israel, “The land of Egypt is before you, the best of the land, the land of Goshen.” This is the portion of Egypt that Pharaoh is actually turning over to the children of Israel because of what Joseph did! Remember, God told Abraham that his descendants were going to control land to the river of Egypt — the Nile. This is how God began to fulfill that promise! 

Now to verse 10: “And Jacob blessed Pharaoh, and went out from before Pharaoh. And Joseph placed his father and his brethren, and gave them a possession in the land of Egypt, IN THE BEST OF THE LAND, IN THE LAND OF RAMESES, AS PHARAOH HAD COMMANDED.” 

The best of the land, in verse 6, is called “the land of Goshen,” while in verse 11, it is called “the land of Rameses.” Obviously, then, the land of Goshen and the land of Rameses are the same! It is the best of all the land of Egypt. 

The Land of Rameses 

One of the titles belonging to rulers of Egypt was “Rameses.” This title, one of several applied to the rulers of Egypt, existed from the beginning of Egyptian history — long before the “Pharaoh Rameses the Great” of history, who actually began to reign about 790 B.C. 

Ancient Egypt was a feudalistic world. In feudalism the king claims theoretically to own everything. He leased the land out to his princelings and lords (who lease parts of their land to others of still lower rank), but the king reserves a certain portion for himself. 

Pharaoh naturally reserved the best land for himself — the land of Goshen. It belonged personally to Pharaoh. So Pharaoh was not taking land leased to his lords. He is granting this territory to Joseph, who was next highest in the kingdom, for his service. The fee for receiving the land of Goshen or Rameses is stated in verse 6: “And if thou knowest any men of activity among them, then make them rulers over MY cattle.” 

Where were Pharaoh’s cattle? In the land of Goshen, the land of Rameses. Pharaoh knew that if Joseph could bless all Egypt as he had done, his family would also be bound to bless his own stock. But in so doing, the Egyptians granted the right of the children of Israel to this territory. And by command of their ruler all the land of Goshen, the land of Rameses, is given to the children of Israel — as partial fulfillment of God’s promise that Abraham’s seed should extend to the river of Egypt, to the Nile. 

Goshen During the Plagues 

Continuing the story with Exodus 8:22. Another dynasty has risen up; Moses is dealing with a new Pharaoh. One of the plagues is about to occur: “I will sever in that day,” God says, “the land of Goshen, in which my people dwell, that no swarms of flies shall be there; to the end thou [Pharaoh] mayest know that I am the Lord in the midst of the earth. And I will put a division between my people: and thy people: tomorrow shall this sign be.” 

And this sign did occur, “… the Lord did so” (verse 24). These flies contaminated and plagued all the land of Egypt where the Egyptians were, but the flies did not plague the land where the children of Israel dwelt. 

The land of Goshen is a particular territory where the children of Israel were dwelling. This was the land that had once belonged to the royal house. God makes a separation between that land and the rest of the land of Egypt. 

Verse 26, chapter 9 tells us almost the same thing: “Only in the land of Goshen, WHERE THE CHILDREN OF ISRAEL WERE, was there no hail.” 

Now to Exodus 12:19, the night of the Passover. “And it came to pass, that at midnight the Lord smote all the first-born in the land of Egypt” — this was midnight on the 14th day — “from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon [or the prison-house] and all the firstborn of cattle. And Pharaoh rose up in the night, he, and all his servants, and there was a great cry in Egypt; for there was not a house where there was not one dead. And HE CALLED FOR MOSES AND AARON BY NIGHT, AND SAID, RISE UP, AND GET YOU FORTH from among my people, both ye and the children of Israel; and go, serve the Lord, as ye have said. Also take your flocks and your herds, as ye have said, and be gone; and bless me also. And the Egyptians were urgent upon the people, that they might send them out of the land in haste; for they said [if they were to stay there any longer], We be all dead men.” 

In verses 34 and 35 the story continues. “The children of Israel … borrowed of the Egyptians” among whom they had been living. The next night — the 15th of Abib — having “spoiled the Egyptians” and driven their cattle, the Israelites came to the city of Rameses. 

Stop for the moment and consider these facts. God told Moses, “Go not out of your houses until the morning.” 

Moses and Aaron naturally would have remained in their house this night — all of the night of the 14th. But Pharaoh, who was not a firstborn son, came out of his house by night to find Moses and urge him and all Israel to leave. 

Modern critics tell us that Pharaoh at this time lived in the city of Thebes in upper Egypt, the land of ancient Sheba. But they are wrong! Pharaoh’s headquarters was at the city of Memphis. The ruling dynasty in Moses’ day came from Xois in the Delta, but the capital of all lower Egypt was at Memphis. This is where the government administration originated. It was at Memphis that Pharaoh that night rose up and went to Moses, and said, “Get out of the land and all your people, and he was urgent on them.” 

Pharaoh could not have been far from where Moses was. That very night, he saddled his camel and went to Moses and Aaron! Wherever the children of Israel observed the Passover was a place very NEAR THE CITY OF MEMPHIS! 

Remember, Israel dwelt in all the land of Goshen, but they had assembled in one particular area to keep the Passover. From this area they journeyed on the daylight part of the 14th of Abib to the city of Rameses, and met there the next night, the night of the 15th! 

The Night of the Exodus 

“The children of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot that were men, beside children. And a mixed multitude went up also with them; and flocks, and herds, even very much cattle” (Ex. 12:37-38). 

From here the children of Israel left on the night of the 15th! (Deut. 16:1). 

Numbers 33:3 makes it even plainer. The children of Israel “departed from Rameses in the first month, on the fifteenth day of the first month; on the morrow after the Passover the children of Israel went out with an high hand IN THE SIGHT OF ALL THE EGYPTIANS. 

Between the morning after the Passover and the next night, “the children of Israel did according to the word of Moses; and they borrowed of the Egyptians jewels of silver, and jewels of gold, and raiment: And the Lord gave the people favor in the sight of the Egyptians, so they lent unto them,” that is, PAID them, “such things as they required. And they spoiled the Egyptians,” that is, they took their wages that the Egyptians withheld from them for nearly two centuries. 

Then they gathered at RAMESES. Where was this city? 

Let me read what Josephus plainly tells us. Josephus, “Antiquities Of The Jews,” Book II, Chapter XV. “So the Hebrews went out of Egypt, while the Egyptians wept, and repented that they had treated them so hardly … Now they took their journey by LETOPOLIS, a place at that time deserted, but where BABYLON was built afterwards, when Cambyses laid Egypt waste.” So Rameses was the city of Letopolis, which later under Persian rule, was called the city of Babylon. Did you know there was also a Babylon in Egypt as well as in Mesopotamia where Nimrod started his kingdom? 

What city is this today? Josephus, writing in Greek, calls this the city of Letopolis — a Greek name for Rameses. POLIS means city in Greek. A METROPOLIS is a “mother city.” So Letopolis was the city of Letona — one of the names of Semiramis or Easter, the Queen of Heaven. It is the same from which LATIN has come. So this was one of the cities dedicated anciently to the Queen of Heaven. No wonder it was also called BABYLON later! 

Smith’s Classical Dictionary Of Greek And Roman Biography” says of the city of Babylon in Egypt that it “is in later-times called Fostat OR OLD CAIRO, a fortress in lower Egypt on the right bank of the Nile exactly opposite to the pyramids of Giza, and at the beginning of the canal which connected the Nile with the Red Sea. 

The city of Rameses, built by the children of Israel in honor of the Pharaoh, was Letopolis, the very city which today the Mohammedans call Old Cairo! 

Notice the accompanying map. God gave the children of Israel the land all the way to the Nile River. The land east of the Nile toward Palestine was the land of Goshen. That’s where the cattle of Israel were grazing. 

The capital city of lower Egypt was Memphis. That is where Pharaoh had his court. 

The children of Israel, when they assembled in Kameses, were assembling at Old Cairo. Since they reached Rameses or Old Cairo on the night after the Passover, they must have assembled for the Passover a little to the south of Old Cairo — near Memphis, Pharaoh’s capital. Memphis is on the west side of the Nile. Old Cairo is a little farther north on the east of the Nile River. Old Cairo is but a suburb of modern Cairo today. It is just an old section of town. Most visitors are not even permitted today to see Old Cairo because it is such a ramshackle place — though it is not as deserted today as the children of Israel found it then. That is why they met there — because there weren’t Egyptians living in that area. 

Many Bible maps cannot be relied upon. They disagree with each other and with the Bible. The producers of these maps do not use the Bible as evidence, but their human theories instead! 

Josephus at least should know as much as the scholars today. And when you put his evidence with the Bible, it’s very clear that it had to be near the city of Memphis where they kept the Passover! As the congregation of Israel were leaving northward they gathered at the city of Rameses, which Josephus calls Letopolis — Babylon or Old Cairo in Egypt. 

Israel Builds Pyramids 

Israel naturally had their headquarters near Memphis because at Memphis, the Egyptian orders were issued. That is the region where the pyramids were built. Interestingly enough, as we go through the account of Josephus we find the following surprising facts. Josephus tells us in his “Antiquities Of The Jews” (Book II, chapter IX) that the children of Israel were forced to channel [make channels for the river], to build walls for the Egyptians and make cities and ramparts … they set them also to build pyramids after the pattern of the Great Pyramid, and by all this wore them out …” 

The majority of the pyramids start from Old Cairo and go SOUTH, not north. The children of Israel must have labored in the area centered at the region of Old Cairo and on south throughout the heart-land of Egypt. 

Notice a plain statement in the “Imperial Bible Dictionary” (published in England, Volume 5, subject, Rameses”): “Immediately south of this region of Old Cairo there is an area where there were ancient quarries in a rocky mountain, from which much of the material for the pyramids was procured, AND IN WHICH THE POOR JEWS ARE SAID BY MANETHO [an Egyptian historian] to have worked.” 

This confirms what Josephus tells us in his work entitled “Apion,” Book I, chapter 26. Near these quarries on the east of the Nile opposite Memphis is an area called “Mera-vad-Musa, or the ‘Habitation [or dwelling] of Moses.'” Moses was the leader and as he communicated back and forth with Pharaoh it is logical that opposite Memphis, where many of the lesser pyramids were build, Moses should have his headquarters — to this day bearing the name, “the Habitation of Moses.” 

Now continuing with the “Imperial Bible Dictionary:” “From thence [that is, MERA-VAD-MUSA or the Habitation of Moses”] they moved northward, passing, as Josephus says, by ancient Babylon or Old Cairo, and then by or over the site of modern Cairo, proceeding along the direct route to the land of Canaan, as far as Succoth, or BERKET EL HADJ, the ‘Pool of the Pilgrims,’ …” “Succoth” merely means booths — or an encampment. It was where Moslem pilgrims, to this day, can go from Egypt over to Mecca, the holy city of the Mohammedan religion. It is on the way that led out of Egypt to the wilderness of the Red Sea. 

But let us go on to Numbers 33 and read the rest of the account. “And they departed from Rameses [Old Cairo] in the first month, on the fifteenth day of the first month … and went out with a high hand in the sight of all the Egyptians. For the Egyptians buried all their firstborn, which the Lord had smitten among them: upon their gods also the Lord executed judgments. And the children of Israel removed from Rameses, and pitched in Succoth. 

“And they departed from Succoth, and pitched in Etham, which is in the edge of the wilderness. And they removed from Etham, and turned again [literally turned back] unto Pihahiroth, which is before Baalzephon: and they pitched before Migdol. And they departed from before Pihahiroth, and PASSED THROUGH THE MIDST OF THE SEA into the wilderness, and went three days journey in the wilderness of Etham, and pitched in Marah.” 

The miracle of the Red Sea! Did it really happen? 

What Road Did Israel Take? 

Now let us pick up the story with Exodus 13:17: “And it came to pass, when Pharaoh had let the people go, that God led them not through THE WAY OF THE LAND OF THE PHILISTINES.” Here we have the first of several highways named. 

In ancient Egypt there were major roads which went out of Egypt. One was “the way of the Red Sea” which was southeast from the Delta. Another was “the way of Etham,” or “the wilderness of Shur” which went from Egypt through Beersheba. It was the road by which Jacob came down into Egypt. The third is “the way of the land of the Philistines” which went up from the coast through Gaza by the Mediterranean. See the accompanying map. 

As Israel was proceeding north through Old Cairo, they could have easily taken the way, or the highway of the Philistines — the Philistine highway. Many assume that this road must have been by the Mediterranean. They are wrong! The way of the land of the Philistines extended far into Egypt. 

While the Israelites were still in Egypt, they could have traveled by the road that led northward to the land of the Philistines. But, instead of taking that, near as it was, God said, “Lest peradventure the people repent when they see war, and return to Egypt,” GOD LED THE PEOPLE ABOUT THROUGH THE WAY OF THE WILDERNESS OF THE RED SEA. 

This is another road. This is the most southerly of the three major roads in Egypt. Instead of taking the northerly route which would have taken them through the land of the Philistines, or the middle route in an easterly direction through Beersheba, they took the road leading southeast into Sinai and Arabia. God led them, not straight north, but through the way of the Red Sea. 

This is the common road that even to this day the Moslem pilgrims take to the holy city of Mecca in Arabia. It is a road that has been used from the very beginning of time when human beings have dwelt in the land of Egypt. 

Continuing: “And the children of Israel went up harnessed [or, in ranks of five] out of the land of Egypt” marching up the road. “And Moses took the bones of Joseph [perhaps from the Great Pyramid just west of Old Cairo?] with him: for he had straightly sworn the children of Israel, saying, God will surely visit you; and ye shall carry up my bones away hence with you. And they took their journey from Succoth,” the first stopping point on this road which went toward the Red Sea. And from there, they took their journey “and encamped in Etham, in the edge of the wilderness [of Sinai].” 

At this point, they could have gone straight out of Egypt into Sinai, and Pharaoh never could have caught them! All they had to do was to follow the road just as the Arabs do today — out of Egypt through the Sinai peninsula down through Arabia to Mecca. 

Here they were at the border of Egypt, just north of the Red Sea, not by the Mediterranean. What happened next? 

Now “the Lord went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night” (Ex. 13:21). It took them the seven days of Unleavened Bread to leave Egypt altogether. 

God “took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people” (verse 22). “And the Lord spake unto Moses (Exodus 14:1-2), saying, Speak unto the children of Israel, that they TURN [don’t continue, but turn sharply to the right] and encamp before Pihahiroth, between Migdol and the sea, over against Baalzephon: before it shall ye encamp by the sea.” They now camp by the seashore. 

Where Are These Places? 

The “Imperial Bible Dictionary” tells us again. “Pihahiroth, therefore, must have been the name of some natural locality, such as a mountain, or a range of mountains, a cliff, precipice, cape or promontory. It is said of the children of Israel, when [they were] overtaken by Pharaoh at the Red Sea, that they were entangled in the land, being shut in by the ‘wilderness’ or mountains (Ex. 14:3).” 

Israel could not have gone farther in its line of march. Pharaoh had them bottled up in front of the Pihahiroth range of mountains! Did God make a mistake in leading them by the hand of Moses? 

Israel ended up on an area at the upper portion of the Red Sea by the Gulf of Suez where there is a huge mountain range that comes right down to the sea. When they got into this area, it was like entering a bag. They could not go any farther by land. The only place they could go was out into the water because the mountain range comes right down to the seashore. 

Opposite Pihahiroth was Baalzephon. This must have been a city where Baal was worshipped. Zephon means “the north.” This was “Baal of the North” — the Baal that comes down from the north pole, clad in red and white every December 25! This was the ancient seat of Santa Claus worship. 

They also camped near Migdol. Where was it? 

Trumbull, in his book called “Kadesh Barnea,” page 377, reveals something about the city of Migdol: “A short distance to the northwest of Suez … there is a station, or a pass, known as El Maktal” — the Migdol. “It is directly on the line of the Hajj route.” The HAJJ is a modern Arabic term for “the way of the Red Sea.” The modern El Maktal is “near the track noted … as the ‘Way of the Bed’ween into Ancient Egypt.'” “Wilkinson judged ‘from its name and position,’ that this represents ‘the Migdol of the Bible.'” 

As they encamped before Pihahiroth, which is a mountain range, and Baalzephon, then Baalzephon was on the north, and Pihahiroth was the mountain range on the south. Then between Migdol, in the west, and the Red Sea, in the east, there is an area large enough for the children of Israel to be bottled up. 

The Red Sea is nearly 8 miles across here! There is a very extensive area — many thousands of feet wide — which could have opened up for the children of Israel to cross. 

Crossing the Red Sea 

Let’s continue with Exodus 14:3: “For Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness hath shut them in.” And God hardened Pharaoh’s heart, “And he took six hundred chosen chariots, and all the chariots of Egypt, and captains over every one of them. And the Lord hardened the heart of Pharaoh king of Egypt, and he pursued after the children of Israel.” Pharaoh overtook them camping by the Red Sea on what probably was the sixth day of Unleavened Bread. 

The Israelites were now frightened. They said in verse 12, “Let us alone, that we may serve the Egyptians. For it had been better for us to serve the Egyptians, than that we should die in the wilderness. And Moses said unto the people, Fear ye not, stand still, and see the salvation of the Lord, which he will shew to you to day: for the Egyptians whom ye have seen to day, ye shall see them again no more for ever. The Lord shall fight for you, and ye shall hold your peace. And the Lord said unto Moses, Wherefore criest thou unto me? speak unto the children of Israel, THAT THEY GO FORWARD” — into the water? No! 

Notice: “But lift thou up thy rod, and stretch out thine hand over the sea, AND DIVIDE IT: and the children of Israel shall go on dry ground through the midst of the sea.” 

The miracle was wrought when Moses stretched his rod forth. The sea parted thousands of feet wide! Then the winds came in to drive back the waters and to build them up as a wall on either side! 

Now verse 21: “Moses stretched out his hand over the sea; and the Lord caused the sea to go back.” It was a miracle! Contrary to seasonal weather a strong wind blew “all that night, and made the sea dry land, and the waters were divided. And the children of Israel WENT INTO THE MIDST OF THE SEA UPON THE DRY GROUND: and the waters were a wall unto them on their right hand, and on their left. And the Egyptians pursued, and went in after them to the midst of the sea, EVEN ALL PHARAOH’S HORSES, HIS CHARIOTS, AND HIS HORSEMEN. And it came to pass, that in the morning watch the Lord looked unto the host of the Egyptians through the pillar of fire and of the cloud, and troubled the host of the Egyptians, And took off their chariot wheels, that they drove them heavily: so that the Egyptians said, Let us flee from the face of Israel; for the Lord fighteth for them against the Egyptians. And the Lord said unto Moses, Stretch out thine hand over the sea, that the waters may come again upon the Egyptians, upon their chariots, and upon their horsemen. And Moses stretched forth his hand over the sea, and the sea returned to his strength when the morning appeared; and the Egyptians fled against it.” 

Here was an area wide enough for 600 chosen chariots of the Egyptians to race through, beside a great many troops in order to capture the nearly 2,000,000 Israelite men, women and children. Verse 28, the waters “returned, and covered the chariots, and the horsemen, and all the host of Pharaoh that came into the sea after them; THERE REMAINED NOT SO MUCH AS ONE OF THEM. But the children of Israel walked upon dry land in the midst of the sea; Egyptians; and Israel saw the Egyptians dead upon the sea shore. And Israel saw that great work which the Lord did upon the Egyptians: and the people feared the Lord, and believed the Lord, and his servant Moses.” 

Egypt Left Desolate 

Pharaoh’s army was slain. There was not one left (Psalm 106:11). Read Exodus 15:4: “Pharaoh’s chariots and his host hath he cast into the sea: his chosen captains also are DROWNED in the Red Sea. The depths have covered them: they sank into the bottom as a stone. Thy right hand, O Lord, is become glorious in power: thy right hand, O Lord, hath dashed in pieces the enemy. 

God won the battle for the children of Israel. They were delivered out of the land of Egypt. They now rested on the peaceful shores of Sinai, where even today such names as “Ayn Musa” and “Ras Musa” testify to the Exodus. Not one of the Israelites perished, but all the Egyptians who pursued were overthrown. 

Josephus adds some vivid details to the same story! “The number that pursued after them was six hundred chariots, with fifty thousand horsemen, and two hundred thousand footmen, all armed. They also seized on the passages by which they imagined the Hebrews might fly, shutting them up between inaccessible precipices and the sea; for there was … a [ridge of] mountains that terminated at the sea, which were impassable by reason of their roughness, and obstructed their flight; wherefore they there pressed upon the Hebrews with their army” (“Antiquities Of The Jews,” Josephus, page 76). 

A few verses in Psalm 77 are worth reading at this point. “I will remember the works of the Lord: surely I will remember thy wonders of old. I will meditate also of all thy work, and talk of thy doings” (verse 11). What were God’s doings? 

We find them in verse 16: “The waters saw thee, O God, the waters saw thee; they were afraid: the depths also were troubled. The clouds poured out water: the skies sent out a sound: thine arrows also went abroad. The voice of thy thunder was in the heaven: THE LIGHTNINGS LIGHTENED THE WORLD: THE EARTH TREMBLED AND SHOOK. Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known. Thou leadest thy people like a flock by the hand of Moses and Aaron.” 

Thunder and rain and great lightning shook the land that night. In early morning the waters just poured in on PHARAOH AS HIS CHARIOT BECAME STUCK IN THE MUD AT THE BOTTOM OF THE SEA — AND HE IS THERE TO THIS DAY! 

Psalm 78 also tells us a little about it. Verse 12: “Marvelous things did he in the sight of their fathers, in the land of Egypt, IN THE FIELD OF ZOAN.” The word “field” here is properly translated elsewhere as “country” or “kingdom.” 

The “land of Egypt” is “the field,” or “the country,” or “the kingdom of Zoan.” Zoan gave its name to Egypt because it was the earliest city built in Egypt (Numbers 13:22 says that it was built 7 years after Hebron and was apparently the first city built in post-flood Egypt). 

The country of Egypt was named after Zoan just as Israel was often named after SAMARIA, or Judah was named after JERUSALEM. 

The miracles that God wrought WERE IN THE LAND OF EGYPT — in the land of Zoan. They mean the same thing! These miracles did not occur in some obscure field outside the city of Zoan near the Mediterranean! 

Egypt’s Historians Admit What Happened 

That is the story of the miracle of the Red Sea. And it is corroborated from the Egyptians’ own record of history! 

From the Exodus forward, Egypt was for almost four centuries overrun by Amalekites (or Hyksos, the Egyptian word for “shepherds”) and punished for having enslaved the Israelites. Even as late as the days of Saul and David the Amalekites dominated Egypt. 

In I Samuel 30 David meets an Egyptian slave left by his Amalekite master to die in the wilderness. “And David said to him, To whom belongest thou? and whence art thou? And he said, I am a young man of Egypt, servant to an Amalekite; and my master left me …” (verse 13). 

The ancient Egyptian historian Manetho admits all this: “There was a king of ours whose name was Timaus [the Greek form of Thom, a king of the 14th dynasty]. Under him it came to pass, I know not how, that God was averse to us, and there came after a surprising manner, men of ignoble birth out of the eastern parts [the Amalekites], and had boldness enough to make an expedition into our country, and with ease subdued it by force, yet without our hazarding a battle with them …” (“Against Apion” by Josephus, Book I, Part 14). 

So the historical record of Egypt, when rightly understood, CONFIRMS THE BIBLE. There was neither Pharaoh nor army left to defend the country! They disappeared in the Red Sea without leaving a trace. Not until the days of King Saul did Egypt recover her former power (See “Ages In Chaos,” Vol I). 

The miracle of the Red Sea did happen! The Bible is true! And the same living God who delivered ancient Israel from the world will intervene miraculously for us today to deliver us from our enemies. If we trust him and wait upon him, we, too, “shall see the salvation of the Lord.” 

Source: Good News, July 1959, Vol. VIII, Number 7, Herman L. Hoeh 

March 20, 2009

Will Rome Take Over Jerusalem?

The Vatican’s Hidden Jerusalem Agenda

March 16, 2009 | From theTrumpet.com

By Ron Fraser

This magazine has been watching Joseph Ratzinger for a long time. As we have watched, we have followed his course from chief confidante of the late Pope John Paul ii to his enthronement as pope and then on throughout the past four years of his controversial papacy.

As we have watched this leading religious figure, we have monitored his involvement in a clandestine project of the Vatican that was documented in Bible prophecy almost 2,000 years ago and which remained a mystery until fully exposed within the last two decades.

Now, as Benedict xvi prepares for his upcoming visit to Israel, the Palestinian territories and Jordan this May—a tour incorporating his first visit to Israel since being elected pope—it is crucial that the Vatican agenda for the city of Jerusalem be publicized.

Back in the mid-1990s, a statement made by Pope John Paul ii during an interview in his native Poland, broadcast in Italian over a Polish radio station, was noted by one of our Italian associates. She sent us a transcript of the interview, which included one particularly startling reference made by the pope regarding the Vatican’s ultimate goal of transferring its headquarters from Rome to Jerusalem.

What was unusual about this admission of John Paul ii is that the Vatican’s intentions to possess Jerusalem are seldom publicized and little commented on. In fact, an air of secrecy—something that the Vatican has a history of creating over various of its affairs over the centuries—has surrounded this project since the failure of the Crusades, the most obvious of the overt and now very historical attempts by the Vatican to seize control of the Holy City. Those attempts have a long history with strong attachments to the German nation, right up to the past two world wars, and beyond to our present day.

As far back as the eighth century a.d., emissaries were sent to Jerusalem by Emperor Charlemagne to negotiate an agreement with the Muslim Caliph Haroun al-Raschid. The result was that Jerusalem became a protectorate of the Holy Roman Empire.

Historical records indicate that such a protectorate was limited to the oversight of the welfare of Christians, the care and protection of designated holy sites, and the properties of the Roman Catholic Church in Jerusalem. The fact that the caliph would be a financial beneficiary to this enterprise was a given. Muslim support of the Kaiser’s army in World War i, and again of the Nazi regime in World War ii, was the end result of a long historical nexus between the Muslims and Germany.

From the time of the Charlemagne/Haroun pact, through the attempt by Kaiser Wilhelm to seize Jerusalem in World War i to this day, elements within Germany have historically viewed themselves as protectors of the Roman Catholic Church. From the time of the failure of the great crusades, German elites have worked to find ways and means of seizing the plum job of protector of Jerusalem.

Recently, courtesy of the actions of Germany’s Vice Chancellor and Foreign Minister Frank-Walter Steinmeier, Germany has aggressively stepped up its diplomacy in the Middle East. This action comes in advance of the upcoming visit by a German pontiff, Josef Ratzinger, under his adopted papal name Benedict xvi, to Jerusalem. Both Vatican and German diplomacy in Israel are linked to a common end: possession of the Old City of Jerusalem, as well as most of the eastern half of the city. The Jews are the pawns in this grand game of international diplomacy, the Palestinians the all-too-willing grunts on the ground eager to facilitate the division of Jerusalem and the annihilation of the State of Israel in the process.

The Vatican already has a significant presence in Jerusalem by virtue of free access to its holy sites over which Rome has legal jurisdiction, under Israeli law, including both its institutions and assets in Jerusalem. The consolidation of these arrangements came by virtue of a bilateral agreement termed “The Fundamental Agreement Between the Holy See and the State of Israel,” which the Israeli government signed with the Vatican on Dec. 30, 1993. The terms of this agreement, composed in secret, were subsequently legislated by the Israeli parliament, the Knesset. What remains largely unknown is the secret deal done by current Israeli President Shimon Peres and the leftist peacenik, former Meretz party member Yossi Beilin, known widely as “Peres’s poodle.”

Six months after the signing of the bilateral agreement between Israel and the Vatican, on June 15, 1994, the Israeli government inked a further agreement with the Vatican endorsing the Roman Catholic Church’s participation in negotiations to determine the future of Jerusalem. This was followed in February 1996 by Secretary General of the Vatican Serge Sebastian announcing that Rome recognizes Palestinian sovereignty over East Jerusalem. The Vatican had thus revealed its hand. From here Rome was to go on to actively work through its proxies in the “peace process” to exploit Palestinian claims as a means of splitting the city of Jerusalem asunder, seizing the Old City and possessing East Jerusalem. This involved the management of Palestinian aggression as part of the process, regardless of the suffering and loss of life that it would inevitably incur. This would in fact be a vital part of the initiative to take East Jerusalem by force in the event of the failure of diplomatic means. The same tactic had been instigated by Germany and Rome in the Balkan Peninsula to achieve a desired result with implicit UN agreement, with the Serbs becoming the pariah in the world’s view. This time, it’s the Jews who are being pilloried, in particular since the Gaza incursion, in the lead-up to a similar result as that in Kosovo: the seizure of iconic territory to be placed under the influence of Berlin and Rome with the willing acquiescence of the United Nations.

Journalist Joel Bainerman, a well-known commentator on Israeli affairs, claims, “The end goal of the Vatican is to seize control of the Old City of Jerusalem out of the clutches of the State of Israel. To that end they have a secret agreement with Israel which obliges Israel to respect the ‘extraterritorial’ claim to their physical presence in the city. In short, we have accepted the Vatican’s rights to have little Vatican sovereign embassies throughout our eternal capital of Jerusalem. That same Vatican has committed itself, in public and in a written agreement, to ensure that the Palestinians have sovereignty in the Old City of Jerusalem.”

Yet, beyond the proof of the hidden agenda of the Vatican exposed by commentators, there is the “more sure word of prophecy,” which we have well documented in our publications, that forecasts the coming of an individual who will be the spiritual head of a great religio/political institution centered in Europe, spreading its tentacles “toward the south, and toward the east, and toward the pleasant land” (Daniel 8:9).

Believe it or not, your Bible prophesies the hidden agenda of the Vatican! The press and media remain fixated on what they believe are the faltering mistakes of a pope out of touch with reality—witness the imbroglio over Benedict’s Regensburg speech and the latest kerfuffle regarding the lifting of the excommunication of the four Lefebvrist bishops, including the Holocaust-minimizing Richard Williamson. Such diversions are but a smokescreen for those whom Lenin famously called “useful idiots” to keep them diverted from following the scent on the track to the ultimate Vatican story, the coming takeover of Jerusalem by Rome!

March 2, 2009

The 70 Weeks Prophecy of Daniel 9:24-27 Explained!

To begin, let’s quote from “Halley’s Bible Handbook”: “The Captivity, which was then drawing to a close, had lasted 70 years. Daniel is here told by the angel that it would yet be ’70 weeks’ till the coming of the Messiah [see verse 24]. The ’70 weeks’ is generally understood to mean 70 weeks of years, that is, 70 sevens of years, or seven times 70 years, that is 490 years. As if the angel were saying, The Captivity has been 70 years; the period between the Captivity and the Coming of the Messiah will be seven times that long. Seven, and cycles of seven, sometimes have symbolic meanings; yet the actual facts of this prophecy are most amazing, as follows:

The date from which the 70 weeks was to be counted was the decree to re-build Jerusalem [see verse 25]. There were three decrees issued by Persian kings for this purpose … The principal one of these was 457 B C [the one given by Artaxerxes]. The 70 weeks is subdivided into 7 weeks, 62 weeks, and 1 week [see verses 25 and 27]. The 69 weeks (including the 7) equal 483 days, that is, on the year-day theory, Ezek 4:6, which is the commonly accepted interpretation, 483 years. This 483 years is the period between the decree to re-build Jerusalem and the coming of the ‘Anointed One,’ [see verse 25]. The decree to re-build Jerusalem, as noted above, was 457 B C. Adding 483 years to 457 B C brings us to 26 A D, the very year that Jesus was baptized and began his public ministry. A most remarkable fulfillment of Daniel’s prophecy, even to the year. Further, within 3 1/2 years Jesus was crucified, that is, ‘in the midst of the one week’ ‘the Anointed One’ was ‘cut off,’ ‘purged away sin and brought in everlasting righteousness,’ [see verses 24, 26, and 27]” (End quote).

There is however one slight correction to be made in Halley’s Bible Handbook. The overall calculations are correct, but it does not account for the ONE YEAR which is gained in making the transition from B.C. to A.D. dates. Because there is no year 0, one year is gained and must be added to the A.D. date. It was A.D. 27 when Jesus was baptized and began His ministry — not A.D. 26.

In conclusion, it is extremely noteworthy that in Daniel’s prophecy of the ‘seventy weeks’ (Dan. 9:24-27), Jesus was to be cut off ‘in the midst of the week.’ While this prophecy has the application of a day for a year, so that this 70th week became a literal seven years, Christ being ‘cut off’ after three-and-a-half years’ ministry, as He was, also denotes that He was ‘cut off’ on the middle day [Wednesday] of a literal week.”

February 27, 2009

Proof: Jesus Christ’s Killers Found

heartofwisdom.com/.../

heartofwisdom.com/.../

If I asked you straight out who killed Jesus Christ, would you be able to give a correct answer? Some say it was the Jews, others argue it was Pilate. Certainly no one involved would argue anything but their innocence. But as you read, let me throw a startling statement at you. There is evidence that you the reader killed Christ as surely as if your hands were on the spear that pierced His side. Not you alone of course, but every one of us is guilty. Here’s how!

Definite Proof

In Acts 2:5-36, it states that men from every nation dwelling gathered in Jerusalem (verses 9-11), to witness a great event. Most still talked about the death and crucifixion of Jesus Christ; the great earthquake at the time of His death, and the rent in the great veil of the Temple. These were no ordinary circumstances. Indeed, some even said they had seen dead men, risen from their graves, walking the streets of Jerusalem.

So the buzz was in the air and the rumours were flying, until that Pentecost morning of June 18, 31 A.D., when a great rushing of wind sounded about the city. Running to the source of the sound, a crowd began forming around a house with an upper room. The door opened and the eleven plus one stepped forth — and others with them. There was a eerie silence as everyone held their breath waiting for an explanation.

Then, as those that came forth from the house began to speak, an amazing thing happened — every person, regardless of his nation or language, heard them in his own native tongue. You can guess that there was a lot of amazement and wonder at this? What did it mean? Between the confusing din, some even began to accuse the apostles of drinking too much wine — of being drunk!

It was time for an explanation and the man called Peter held up his hands, stilling the crowd. His voice, strong and powerful, boomed out to the crowd the first recorded sermon of the New Testament. He explained the circumstances and denied their accusations by preaching the Word of God, under special inspiration from God.

But do you suppose he tried to calm the crowd with soothing words? No, in fact, he started out by accusing the large group of crucifying Jesus Christ (verses 22 and 23). What a beginning, considering that these people from all over the earth had not participated physically in the crucifixion! Yet Peter said under inspiration, “You have taken, and [you] by [your] wicked hands have crucified and slain. He repeated himself for good emphasis in verse 36.

It doesn’t matter if we are not directly descended from these people, just as it didn’t matter to Peter that those gathered in front of Him had not physically participated in the killing of Jesus Christ. We are all just as guilty as the High Priest who blasphemed and condemned Jesus Christ to death (Mark 14:63-65); just as guilty as those who spat on Him; or as those who struck Him with fists, bludgeoning His face until it was raw and swollen. Yes, even as guilty as the man who scourged Jesus Christ with a cat-o’-nine-tails (Matt. 27:26) until His skin was ruptured and torn and His bones were exposed (Ps. 22:17), leaving Him just short of death.

At this point, Jesus Christ was not even recognizable as a human being. The scourging was preparatory to the most vicious death yet devised by man. Christ was nailed to a cross by nails that drove deep into the red, raw flesh, pinning His hands and feet to that stake. We also cannot escape blame for this act, nor the final indignity of thrusting the spear in Jesus Christ’s side. Then we helped raise the cross and dropped it into the hole, as Christ’s flesh tore on the nails when it hit bottom.

Are you confused as to how you and I individually participated in an event that happened roughly 2000 years ago? Let me explain. Are you a Christian, an atheist or something in between? Do you practice the faith of Islam, Judaism, Taoism or other religions? Or are you someone “morally” upright, yet never attend a church service? It doesn’t matter. Most people the world over, irregardless of religious leanings, beliefs, faiths and so on literally curse Jesus Christ every day of the year when they trample on God’s Holy Days, or His weekly Sabbath. They mock Jesus Christ when they fail to keep the law of God and spit in His face by trying to do away with the Ten Commandments altogether. Everyone, through their actions and words, is guilty of crying out “crucify Him” in a thousand different ways (Mark 15:13).

We have helped put to death the only Saviour this world has ever known! We have despised and rejected “… a man of sorrows, and acquainted with grief: and we hid as it were our faces from Him; He was despised, and we esteemed Him not. Surely he hath borne our griefs and carried our sorrows yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him: and with His stripes we are healed. All we [all of us] like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on Him the iniquity of us all (Isa. 53:3-6).

Disobedience to God’s laws caused His excruciating death. Yet here is the love of God, that while we are going about our despicable deeds and evil behaviour, Jesus Christ was commending His love toward us. He died for us (Rom. 5:8). This sacrifice applies to all people, of all times. Can we comprehend what Jesus Christ – the former Word who was with God for all eternity (John 1:1) – endured? The God who had lived from eternity without beginning or end, without mother or father, without pain, and the very express image, brightness and character of the Father and His power. He sat down with the Father and made the plans to come to this earth and suffer that we might live!

This God of majesty, power and awesome splendour took the job willingly, predetermining to endure the cross that we might live (Heb. 12:2). He was made a mortal man to suffer death for you and for me! Think of how humbling it would be to come in the same weak flesh and blood as your creation, but with the ultimate purpose of destroying death, pain, sickness, disease and misery (Heb. 2:9, 14).

And while doing so, this great being was tempted just like we are tempted — conquering the downward pull of the flesh perfectly without sin (Heb. 4:15). It wasn’t without effort either, as He prayed and humbled Himself before His Father for strength, “… and His sweat was as it were great drops of blood falling down to the ground” (Luke 22:44)

Those who deny Him fail to understand that all “nations [on earth] are as a drop in a bucket and are counted as the small dust of the balance ….” (Isa. 40:9-15). Think about that. What is your net value to God? When all nations in totality are only a drop in a bucket, how significant are we, who are counted as specks of dust? Yet this great God sacrificed Himself for us! That is almost incomprehensible.

What’s Your Reaction?

So how concerned are you, or am I, over this terrible death? We have a responsibility which must be taken literally. God says it is He who calls us (John 6:44), and desires we realize the seriousness of our crimes, repenting of them (Acts 2:38). This does not apply to those who sin or drift along, nor to the scoffers and those full of pride and vanity. Not if we keep sinning! Not if we just drift along, or are filled with pride and vanity!

God desires humbleness (I Pet. 5:5-6) and will resist all other forms of character. When we exercise true repentance of our past misdeeds and are properly baptized and, by God’s Spirit put into the true Church of God, the living body of Christ — then we have God’s complete forgiveness.  He is able to blot out our sins, our transgressions — no matter how wicked we have been (Ps. 51:1). And yes, this despite all having participated in the killing of Christ. We indeed have a God of love and deep concern.

February 25, 2009

Why Are There So Many Denominations In This World?

This is one of my pet peeve topics. Why are there so many denominations today? Does anyone question the legitimacy of all these quarrelling and bickering sects founded by men? None agree with each other and most teach different things, yet all proclaim to teach the truth. Your mother can go to the Catholic church and your brother may attend a Protestant church down the road with his wife, even though he is Lutheran. Is this what Christ sanctioned when He started His Church? Did he found many denominations? Listen to His words: “I will build my church” (Matt. 16:18).

He did exactly that built one true Church, which was commissioned to preach and to publish His Gospel — the Message He brought from God — to all the world!

How Was The Church To Grow?

Most people believe that God’s true Church is probably a huge, powerful organization, exerting powerful influence on the world. Nothing further could be true! Rather, Jesus called it the “little flock” (Luke 12:32).

In His final prayer, Jesus prayed for His Church, not for the world. In fact, He said that the world would hate those belonging to His Church (John 17:9-16). Members are described as being strangers and foreigners in this world — ambassadors, yet never being “of” the world! The true Church of God was to be persecuted and scattered (John 15:20, II Tim. 3:12).

That’s a hard concept to swallow in the civilized portions of the world that pride themselves on tolerance. But Jesus Christ said after He was smitten (crucified), the “sheep” — His Church — were to become scattered! (Mark 14:27, John 16:32).

This persecution and scattering began early in the Church’s tenure (Acts 8:1) and continued throughout history. Despised and scattered by the world — it was never separate and always spoke the same thing. It was never made up of many differing sects, a fact overlooked by historians because they never knew where to look for the true Church — for they didn’t even know what the true Church is.

Most Of The World Is Deceived

You might argue with my last point, but in the Bible, all the prophecies foretold apostasy, deception, and division. Christ himself said “…many shall come in my name, saying, I am Christ; and shall deceive many” (Matt. 24:4, 5.)

Did you notice that? It was the many who were to be deceived, and the few who were to become true Christians, not the other way around! This condition is again pictured by Christ saying, “”Wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it” (Matt. 7:13-14).

It’s not up to you to believe me, but if you’re a Christian, you had better believe your Bible. All humanity has become deceived by Satan (Rev. 12:9), the god of this world. He appears, not as a devil, but as an angel of light, proclaiming that Jesus is the Christ. “Believe on Jesus and you will be saved,” is the common altar call. But what about the Bible admonition of repentance, and being baptized for the remission of sins to be saved? (Acts 2:38). Why is this scripture lost on much of Christianity?

World’s Influence Into God’s Church Foretold

In Acts 20:29-30, Paul delivered to the elders (ministers) of the Church at Ephesus a final message. He told them that immediately after he left Ephesus, there would come within the local Church congregations false ministers to make a prey of Christians. And even from those elders already in the Church congregations some would pervert the doctrine of Jesus to secure a following for themselves. Peter also warned the churches about this problem (II Peter 2:2).

Although numerous deceivers, called Gnostics, left the Church, drawing away disciples after them, there was an even more dangerous apostasy which infiltrated the true Church. Paul told the Evangelist Timothy, that there would be congregations which would not endure sound doctrine; but after their own lusts” — would do what they please and elect ministers who for the sake of money would preach fables of mysticism and sun-worship that were engulfing the Roman Empire(II Timothy 4:2-4). The letters of Paul were twisted by them to give another meaning than intended (II Peter 3:15-16).

Here’s the odd part. Instead of leaving the local congregations and forming their own sects, as some Gentiles did at first, the false preachers remained within the congregations and soon began to expel the true Christians (III John 9 and 10), who alone comprised the true Church. They were being put out of the visible, organized congregations. They were the scattered ones of whom John said: “Therefore the world knoweth us not” (I John 3:1).

Where Historians Get Confused

After the destruction of Jerusalem in 70 A.D. and the deaths of the apostles, something incredible happens. The true Church almost disappears from history, and false churches arise! Historian Jesse Lyman Hurlbut, in his book The Story of the Christian Church, page 41, says: “We would like to read of the later work of such helpers of St. Paul as Timothy, Apollos and Titus, but all these… drop out of the record at his death. For fifty years after St. Paul’s life a curtain hangs over the church through which we strive vainly to look; and when at last it rises, about 120 A.D., with the writings of the earliest church-fathers, we find a church in many aspects very different from that in the days of peter and Paul.”

So what happened to the true Church which was lost out of sight by most historians? It did not disappear, but continued to exist from the time of Christ until the present. This is a promise from Christ Himself: …I will build my church; and the gates of hell shall not prevail against it.”

You can find it by looking for a small Sabbath keeping Church which keeps ALL of God’s commands, faithfully preaches about the Kingdom of God, as well as warning the world through prophetic vision. That should be no mystery, but yet it is!

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