The Apple Of God's Eye

February 9, 2011

Why God Hates Gossip

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Do you know what scourge victimizes more people every year than all the sicknesses and accidents in the world? It is the deadly poison of gossip.

The Bible reveals that Satan the devil is the accuser of the brethren (Rev. 12:10). But how does he accuse us? By spreading rumors and causing gossip.

Satan introduced gossip into the world shortly after the creation of Adam and Eve, when he spread rumors about God. Satan told Adam and Eve that God lied to them. He made them suspect God’s loving concern and wonderful plan for all mankind to inherit eternal life.

God told the man, after putting him in the Garden of Eden: “Of every tree of the garden thou mayest freely eat: But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die” (Gen. 2:16-17).

God’s command was clear. But Satan put doubts in the first couple’s minds. He made them question why God had forbidden them to eat of the tree of the knowledge of good and evil. He made them feel that God was keeping from them something that was good for them.

Notice how Eve answered Satan (who appeared to her in the form of a serpent), when she repeated God’s order.

Eve told the serpent: “We may eat of the fruit of the trees of the garden: But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die” (Gen. 3:2-3). (more…)

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January 16, 2010

Why The Resurrection Instead Of Going To Heaven?

Most people believe that Christ completed God’s plan of redemption by dying on the cross. But if salvation was made full and complete by Jesus’ death, then why does the Bible still speak of a resurrection from the dead?

We often hear the saying, “Christ died to save sinners,” but this is not even a Biblical quotation. If you believe that Christ’s death imparts to us eternal life — that the blood of Christ — His death, actually saves or imparts everlasting life, then you are wrong in your assumption. Nowhere in the Bible does it say this is so!

So why did Christ Die for us ? First, realize that all have sinned and the penalty for sin is death (Rom. 3:23, 6:23)! The Bible definition of sin is the transgression of God’s law — summed up by the Ten Commandments (I John 3:4). It was established by God for the happiness of man, something that has eluded him in a world of strife and war, fear and worry, poverty and want, discontent and suffering.

This world believes God’s salvation merely imparts eternal life! Jesus said He came that we might have eternal life, yes. But He also said something more: “I am come,” He said, “that they might have life, and that they might have it more abundantly” (John 10:10). Not merely continuous existence — but a life full of happiness for all eternity! (more…)

May 12, 2009

Once Saved, Always Saved: Are You Sure About That?

Today’s popular evangelical maxim “once saved, always saved” has transformed into a virtual “cheap and easy” salvation for millions. The gospel call to repent and believe – to diligently make a personal effort to persevere in the faith – has been overshadowed by the new doctrine that Christians can live just like anyone else in the world.  Gone are warnings to watch and pray, endure to the end, and to make your calling and election sure.

In their place are cool Christian clubs called churchianity, public shows of prayer, Christian rock bands, and young disciples in jeans and t-shirts spouting tender assurances of eternal salvation as a gift which God cannot take back. Never mind the ten commandments – everybody makes mistakes, so don’t don’t sweat it, we’re all under grace, right?

Is this the message of the Bible though? Is it really true that once a person has truly believed and put their faith in the atoning work of the Lord Jesus Christ, they are eternally saved? In other words, there is absolutely nothing that this person, can do which could nullify or forfeit that salvation. It doesn’t matter if that person kicks a dog, punches an elderly lady or robs a bank. No matter what his spiritual outlook – NOTHING, absolutely NOTHING will prevent him from a loss of salvation. Almighty God supposedly takes over his life to hold him, keep him, and sanctify him regardless of what point of the law has been broken.

What does “saved” mean?

A favourite OSAS phrase comes from the Book of Ephesians 2:8-9, to wit:

“For by grace you are saved through faith, and that not of yourselves; it is the gift of God: Not of works, lest any man should boast.”

But what does it really mean to be “saved?” Not one single individual in the history of this world (besides Jesus Christ), has ever been saved—YET. Not Noah, Abraham, David, Peter, James, John or Paul. Not Ruth or Esther or Mary. These people are dead and in their graves – a pile of dust.

II Corinthians 2:15 speaks of those that “are being saved” — present tense. The verb, here, as inspired originally in the Greek language, is a present participle and should be translated, as in the RSV, “are being saved,” and not “are saved,” as in the King James version. The Moffatt, and other translations render this as “are being saved.”

To make it plain, notice the whole sense of the passage: “For we are unto God a sweet savour (fragrance) of Christ, in them that are saved (being saved), and in them that perish.” In other words, Christians are like sweet perfume or fragrance to certain others. If to those that are (already — past tense) saved, then also to those who are, already (past tense) perished. Now those already perished are not smelling anything. This is speaking of LIVING people. If those that “perish” are merely ON THE WAY toward perishing — but not yet perished — then, also those “saved” are BEING saved — on the way to the final salvation.

Then many, many scriptures speak of the salvation to come — of those who “shall be” (future) saved. Most passages referring to the TIME of salvation refer to it as taking place at Christ’s coming — as Revelation 12:10 and elsewhere.

In spiritual salvation, the blood of Christ — the death of Christ — paid the penalty we have incurred in our stead. And it saves us from this destruction (which is the second death) — that is, prevents us from having to pay it — if and when we repent, and accept Jesus as personal Saviour in faith believing (read Romans 5:8-10).

But, God’s gift of eternal life comes to us through Christ’s life (verse 10), through His resurrection and life — not by His death. His death paid our penalty of past sins in our stead. These sins had cut us off from contact with God. When Jesus’ sacrifice is accepted by repentance and faith, we are no longer cut off from God, but reconciled to Him — the connection or contact established, so that, through His Son’s life, He now can give us His Holy Spirit, and, at Christ’s coming and time of resurrection, eternal life. This, finally, preserves our life for eternity.

That is why God’s Word says, “he that shall endure unto the end shall be saved” (Matt. 24:13 and elsewhere).  One is already saved from the death penalty — eternal punishment — for sins that are past, upon repentance and faith in Christ — as long as he does not sin again! And he will! But, if and when he slips and sins again, then, upon repentance, he is again forgiven. Yes, again, and again and again! That is, as long as his attitude of heart is submissive to God, he has faith in Christ, and God’s Spirit continues to dwell in him.

So we have:

  1. “Justification,” which is forgiveness of sins that are past (Romans 3:24-25) — because Jesus paid our penalty, thus justifying — or vindicating — us.
  2. “Sanctification” (Greek, “hagiasmos”), meaning separation, a setting apart for holy use or purpose. This is a continual process — once so set apart — and leads to ultimate salvation — the change from mortal to immortal — from material composition to spiritual — from human to divine. Thus: “God hath … chosen you to salvation through sanctification of the Spirit …” (II Thes. 2:13), and “unto obedience …” (I Peter 1:2).
  3. Salvation by resurrection — eternal life.

The Crux of the Truth

OSAS says once we receive “God’s Spirit, we will be led to obey and please God. Is that really how it works? In Rom. 8:14, Paul comes to the crux of the whole truth, so far as the Christian life is concerned.

“For as many as are led by the Spirit of God, they are the sons of God.”

God’s Spirit dwelling in the Christian is God’s own divine love, which can fulfill God’s Law. Thus what God has given him by grace – His righteousness within the Christian – may actually make him righteous! But notice, I said God’s Spirit in you can, or may put His righteousness within you!

Here is the all important point — God’s Spirit in the Christian will not force him to live righteously. He remains a free moral agent. He only has the spiritual equipment to live God’s way – his mind is open to spiritual understanding — that is, to live by the whole teachings of the Bible.

Notice Acts 5:32: “And we are his witnesses of these things; and so is also the Holy [Spirit], whom God hath given to them that obey him.” God says He doesn’t even give us his Spirit unless we obey!

A maturing process

Where the Bible does talk of Christians being “perfect,” it merely means “those matured in Christian experience and knowledge (Jamieson, Fausset, Brown Commentary). We are to be growing every day of our spiritual lives. And with God’s help we can obey His commandments.

God says: “Be ye therefore perfect, even as your Father which is in heaven is perfect” (Matt. 5:48). This verse should be translated, “Become ye therefore perfect….” It’s a process. Christ referred to this way of life as going through a narrow gate. “Because strait [difficult] is the gate, and narrow is the way, which leadeth unto life, and few there be that find it” (Matt. 7:14).  None of us have received salvation yet. Salvation is something we don’t have now.

In Matthew 25, Christ spoke the parable of the talents. He gave one of the individuals five talents, one he gave two, and the other only one. The individual who received one talent ended up burying it. Notice Christ’s answer to that in verse 26: “His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed.”

This wicked person not only failed to grow, but he lost what God gave him! “And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth” (v. 30). It’s not a matter of how much you get, it’s what you do with it.  God gives true Christians a wealth of spiritual knowledge. And to whom much is given, much is required (Luke 12:48).

Sin leads to loss of salvation

So how can one lose salvation? The OSAS crowd claims that if a person is not continuing or persevering in their faith, and growing in holiness, they could not have been saved to begin with. Thus, only those who have rightly been saved, are those who “are born again.”

But obviously all have sinned and come short of the glory of God” (Rom. 3:23), even those of the OSAS crowd. Sin is defined as the transgression of God’s law (I John 3:4). We are commanded to keep this perfect law, otherwise we cannot even know God. Neglect merely makes us out to be liars (I John 2:3-4).

Convoluted reasoning which says “law keeping” is a doctrine of works needs to be checked according to truths and provable facts in the Bible. True, Christ came so that whoever believes in Him shall not perish but have eternal life. But belief is not the only condition to salvation. James 2:19 says “the devils also believe and tremble.” The mere belief of the devils (fallen angels) does not save them. Neither is repentance a do-it-once thing and then we just sort of cruise through God’s calling any way we like.

This does not mean the fight against sin is a perpetual game of Russian Roulette where we never know if we’re saved or not. The effort (through repentance) is guided by the scriptural “yardstick” of God’s law, which tells us how many or what kind of sins void our salvation. Yes, you read that right. Every transgression and disobedience receives a just recompense of reward (Heb. 2:2), just like it did with the angels. So the Christian must decide, and must exert will, to follow that way.

Jesus Christ said to follow in His footsteps and he kept God’s law perfectly. The Bible is also replete, from beginning to end, with proof of this, as well as those denouncing people who do NOT keep the law.

  • Exodus 32:33 (Old Testament) says: “And the Lord said to Moses, ‘Whoever has sinned against Me, I will blot him out of My book’”.
  • Rev. 3:5,6 (New Testament) says: “He who overcomes shall be clothed in white garments, and I will not blot out his name from the Book of Life; but I will confess his name before My Father and before His angels…. Clearly this means that God can take the eternal life, which they now think they have.

What this means is not just “….the hearers of the law are just before God, but the doers of the law shall be justified” (Rom. 2:13). They  must actively decide whether to walk down that road — to be led by the Spirit of God — or to be led by the pulls of human nature. There is no “floating” Christian doctrine.

So all of this means “Once Saved, Always Saved” IS WRONG. God’s love of giving us eternal life is CONDITIONAL upon keeping His law. Getting saved is not a one time deal and it’s over with. It’s a lifelong project – sorry Pentecostals, you’re wrong.

If we think we stand, we may fall (I Cor. 10:12). An important aspect of conquering is preserving to the end – not as though we had already attained it or were made perfect (Phil. 3:12). We are to work out our own salvation (Phil. 2:12), and not sin deliberately for fear of the prospect of a fiery judgment (Heb. 10:26-29).

April 13, 2009

Was Jonah In The Belly Of A Whale, Or A Great Fish?

Editor’s Note: In this article I introduce two scriptures (Jonah 1:17 and Matthew 12:40) to answer “apparent incongruities” (seemingly impossible scenarios) and to apply apologetics (a reasoned defense of the faith) in affirming the trustworthiness of the Bible.

imagesbible.jexiste.fr/.../Ang_Jonah.htm

imagesbible.jexiste.fr/.../Ang_Jonah.htm

The “apparent incongruity” is the account of a reluctant prophet named Jonah who was swallowed by a fish and yet remained alive in its belly for three days.

 The Book of Jonah has been described as a parable, an allegory, and a satire. However, this is an extremely faithless approach to the scriptures. A large proportion of all modern criticism of the Bible comes from the assumption that miracles do not occur. Skeptical theologians explain every miracle in Scripture away by either tacit rejection or naturalistic explanation. This leads to such ludicrous, varied, and contradictory explanations that the biblical scholar finds ever further justification in the miraculous over the ridiculous!

There are plausible explanations for questions, but we must look at this event with knowledge of God’s miraculous power. Could He have prepared a great fish to be in the vicinity of the floundering ship, to swallow Jonah in the raging sea, then in the time appointed transport him to shore and vomit him up? Absolutely! As the all-powerful Creator God, He is in no way limited by what He created. 

But now what about the type of creature used to swallow Jonah? The original Hebrew wording of Jonah 1:17 is accurately translated in the King James Version as “a great fish.” The Old Testament translation produced by the Jewish Publication Society also refers to this creature as “a great fish.” 

We read that “The LORD had prepared a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights.” (Jonah 1:17, King James Version).

Some controversy arises over the King James translation of Matthew 12:40. This verse says

“He (Jesus Christ) will be three days and three nights in the heart of the earth, just as Jonah was “three days and three nights in the whale’s belly.” (Matthew 12:40.)

But the fact that Jonah was in the WHALE’S belly was only an assumption on the part of the translators. The New King James Version correctly renders this phrase as “in the belly of the GREAT FISH.” 

A whale is not a fish

Since a whale is a mammal rather than a fish, does this point to a contradiction between Jonah 1:17 and Matt. 12:40? No, and here’s why.

Realize that the Old Testament is written in Hebrew except for small portion in Aramaic (book of Daniel). The New Testament is written in Greek, not English. Neither the KJV or any other translation determines the meaning in English above the original language. Both “whale” and “great fish” are English translations of the original words.

Strong’s Dictionary says the Greek word translated “whale” is ketos (pronounced kay-tos), and means “a huge fish (as gaping for prey).” 

Smith’s Bible Dictionary” makes the following comments about the word WHALE: “Probably the fish which swallowed Jonah was some large kind of shark, or fish especially provided.”

“There are at least two species of Mediterranean marine life that are known to be able to swallow a man whole. These are the cachalot and the white shark. Both creatures are known to prowl the Mediterranean and have been known to Mediterranean sailors since antiquity. Aristotle described both species in his 4th Century B.C.” Historia Animalium (gotquestions.org).

 

The Easton Bible Dictionary says the “white shark is sometimes found 30 feet in length.” [Robinson, Lexicon  (from Barnes’ Notes)] states: “This event took place in the Mediterranean Sea, somewhere between Joppa and Tarshish, when he was fleeing FROM Nineveh. It is said that the “whale” seldom passes into that sea, and that its throat is too small to admit a man. It is probable, therefore, that a fish of the “shark kind” is intended. Sharks have been known often to swallow a man entire. The fish in the book of Jonah is described merely as a “great fish,” without specifying the kind . – Letusreason.org

The evidence supports the conclusion — that it was some kind of large fish, and not a whale, which swallowed Jonah. In any case, the Bible says God  God specifically “prepared” (mahnah—appointed, constituted, made ready) a great fish (Gesenius, 1847, p. 486). So another argument is that Jonah being swallowed was a divine miracle and thus the type of creature  God used could have been whatever sea life was available or He created a special (massive) creature to serve his purpose of causing Jonah to repent and to carry out His command of preaching.

“The same term (“prepared”) is employed to refer to additional direct manipulations initiated by God. He prepared a plant (4:6), a worm (4:7), and a vehement wind (4:8) [Wigram, 1890, p. 733]. George Cansdale was correct in concluding: “[T]here is no point in speculating about the full physical explanation of an incident that primarily is metaphysical, i.e., miraculous” (1975, 5:925, emp. added). McClintock and Strong agree: “[T]he transaction is plainly miraculous, and no longer within the sphere of zoological discussion” (1881, 10:972). Jonah’s survival after being inside a sea creature is no more remarkable than Shadrach, Meshach, and Abednego surviving the “burning fiery furnace” (Daniel 3:27).” (apologeticspress.org)

A similar instance can also be found in Book of Numbers, chapter 22, versus 28 through 30 where God gives Balaam’s donkey the power of human speech in order to have a conversation with Balaam.

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