The Apple Of God's Eye

March 2, 2010

The Meaning Of God's Tabernacle For Christ's Church Today

possessthevision.wordpress.coThe theme of God's tabernacle runs through the Bible like a continuous stream. The tabernacle, and its expanded form as the Temple, stands in the center of God's plan.

Anciently, God was very detailed in how He should be worshiped by ancient Israel, giving instructions for His tabernacle (Exod. 25-27 and 30). It sat in a courtyard (100 cubits long  x 50 cubits wide) enclosed by curtains (Exod. 27:9), with a gate 20 cubits wide at the front.

The courtyard contained an altar of 5 cubits x 5 cubits (Exod. 27:1-8), a laver (bronze basin where priests washed their hands and feet – Exod. 30:18-19).

It also contained a central tent (30 cubits long), which was divided into two sections by a veil, with the front section being the “holy place”(Exod. 26:33), and the section behind the veil called the most holy place, or the holiest of all (Heb. 9:3).

The most holy place represented God’s throne room in heaven. The ark of the covenant, with the wings of the cherubim spread overhead, was in this section (Exod. 25:10-22, 26:33-34).  Inside the ark were the tables of stone on which God had written the Ten Commandments. The lid of the ark, which was called the mercy seat, was where the Eternal – the One who later became Jesus Christ – manifested Himself.

Around the tabernacle was a section curtained off from the rest of the Israelite camp. No uncircumcised person was allowed to enter. The circumcised Israelites could enter and offer their sacrifices on the altar provided they were not ceremonially or spiritually unclean. (more…)

July 12, 2009

Free Beer During Service: Church Of England Loses Reality!

2782874518_601ff9e585_m[1]Well, the state of modern religion is starting to border on the insane. I found an article in the London Telegraph which shows just how desperate churches are becoming to attract members. This article says the Church of England offered beer and barbecued meats on Father’s Day. Men attending St. Stephen’s church in Barbourne, Worchester were handed bottles of beers by children to slake their thirst during the service.

Other churches offered bacon rolls, chocolate bars, and even a hog roast to the few who found economic times hard enough to sit through a sermon in order to get their alcohol fix and grab some “manna.”

In some ways it is understandable, as a study recently found that less than 20% of men in England attend church monthly. So if you have the wrong message, at least give them the right product to fill the pews.

The archdeacon of St. Stephen’s defended the beer giveaway, comparing it to the flowers that are given to mothers on Mother’s Day. Another bishop tried to legitimize the giveaway by comparing it to the gospel story in which Jesus turned water into wine, because He was “in favor of partying.” This from a man supposedly versed in the Bible, which advocates moderation, rather than a party spirit.

He argued that the free beer was intended to be symbolic of “the generosity of God”. Nothing about the gospel message. Don’t you just love recognizing the truth of the Bible?

April 20, 2009

What Is The Land Sabbath And The Jubilee Year?

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God said, “When you come into the land which I give you, then the land shall keep a sabbath to the Lord” (Lev. 25:2, NKJV). Following verses explain that each seventh year was to be a land Sabbath, during which no crops were to be sown or harvested. But whatever produce grew by itself could be used for daily food by the farmer and the poor of the land (verse 6). See Exodus 23:10-11 also. Debts incurred by the poor during the previous six years, and that had come due, were also to be canceled at the end of the seventh year (Deut. 15:1-11). 

After seven cycles of sabbatical years (49 years), the fiftieth year was proclaimed a jubilee (Lev. 25:8-12). Again the land was to rest from cultivation (verse 11) and all families that had become poor and had mortgaged their land could return to their possession (verse 13). 

These were major economic laws given by God. They were meant to prevent undue wealth gotten through acquisition of farm land from accumulating in the hands of the rich while the poor become further impoverished. God emphasizes over and over that people are not to oppress one another (Lev. 25:14, 17). Deuteronomy 15 states emphatically that following these economic laws would bring God’s blessing (verses 4, 6, and 10). God wants people to learn to be generous and compassionate — to have the “give” attitude rather than the “get” attitude. 

Today’s world, however, is characterized by materialism and greed. Farmers driven by economics try to milk the last bit of production from their tired soil and livestock. Economies collapse in wrenching depressions — or major recessions — and great hardship affects the world’s economy approximately every fifty years. People practice selfishness and oppression of others. 

God’s land Sabbath and jubilee were intended to prevent this hard-hearted attitude and the economic curses that naturally result. Man was to willingly forego his crop in the sabbatical year and the jubilee by letting the land rest. He was to acknowledge God as the true owner of the land and be thankful for God’s generosity. And he was to share the good things of the earth with others. The rest from tilling the land provided opportunities for education, travel, community service, and spiritual reflection. 

God promised to perform a miracle in granting abundant crops in the sixth year of the cycle so that the bounty would suffice until a new crop came in two or three years later (Lev. 25:20-22). This would be a continuing witness of God’s power as Provider, just as the manna in the wilderness had been. 

The question naturally arises, then, how can a Christian apply these laws of God now? Obviously, an individual cannot observe all the details of these laws, since that would require national legislation. An individual cannot release his own debts, and there is no divinely appointed inheritance for each family today. But these laws are all for man’s good, so we ought to observe them to the extent that this can be done in the present system. Even where a law cannot be practiced in the letter, it should be kept in the spirit. 

We must not oppress anyone in our dealings, and we must strive to be generous, kindhearted, patient, and forgiving. A farmer who owes money to banks probably cannot let all his land rest every seven years, since he owes mortgage and other loan payments that must be made each year. In such a case, it is suggested that the land be rested in rotation so that each field receives its rest sometime during a seven-year period. If one is able to rest the whole farm at once, so much the better. He can reckon his seventh year from the time of his baptism or from the time that the knowledge comes to him regarding the land rest.

(Note that the Jews in the state of Israel observe their sabbatical years in the sequence 1993-1994, 2000-2001, 2007-2008 and so on.) God does want us to take care of the soil and to recognize that we are merely tenants on His land, responsible for maintaining its fertility. Virtually all agricultural colleges know the benefits of crop rotations and of “resting” land by putting it in pasture or cover crops periodically. Good soil conservation measures should also be practiced. 

God is concerned with how we use the resources He allows us to manage. He is judging each of us by how we deal with and treat our fellowman (I Pet. 4). Thus, His laws and instructions are not archaic or quaint customs! They are living laws to be observed by God’s people!

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