Ask, Seek, Knock – Say What?

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One of my favorite verses in the Bible is Luke 11:9-10. There are here three different forms presented that have to do with prayer. It goes something like this:

” And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.”

Persistence, perseverance and importunity are stressed  in the short breakdown of the three directives of Luke 11:9-10:

1.   Ask — this first word is the action (with the idea of present time). The Greek aiteo means “ask for, demand, as in asking for petition.” The promise is Greek didomi, the common word for “give.” “Ask and it will be given to you.”

2.   Seek — this second word means “result,” even though it may look like an action term.  The Greek zeteo means ” ‘seek, look for’ in order to find.” The corresponding result is expressed by Greek eurisko, literally meaning “find, discover, come upon,” and can also refer figuratively to “intellectual discovery based upon reflection, observation, examination, or investigation. Seek — leave no stone unturned — and you will find (what you look for – emphasis mine).”

3.  Knock — this word expresses the figure of seeking by knocking on a door until it is opened, just like Jesus’ parable of The Friend at Midnight. “Knock and the door will be opened to you.”

These three word pairs seem to show distinctions between them and appear as a good example of Hebrew synonymous parallelism. Each reinforces the other in the ways we are encouraged to think of our seeking from God — of petitions, of finding what eludes us, and of obtaining an audience. We are to pray without ceasing — shamelessly, if you will. In season and out of season, not flagging in our prayers until we receive the promise, or until God answers.

Jesus teaches a similar lesson in the Parable of the Persistent Widow (Luke 18:1-8), where the parable is told “to show [his disciples] that they should always pray and not give up.” I don’t know about you, but I need this lesson of persistent, faithful, unstopping petition until the answer is received.

• Ask with confidence and humility, but also with persistence and perseverance, stressed through pleading and petitioning.

• Seek with care and application. This involves action on our part, diligently searching and examining the scriptures and laboring to understand the will of God. He desires that we back His true work on this earth, and so we seek God’s promises for us. Then, when physically seeking a job, we have to undergo due diligence in finding where the jobs are offered

• Knock with earnestness and perseverance. Search the scriptures for God’s will that He answers the prayers of His people as a fundamental principle taught throughout the Bible (James 5:16; John 16:23). In  asking God to help us in find work, we have to do our part in looking for the job and getting to the interviews to have doors opened. In other words, we actively endeavor to obtain our needs.

Thus, all of those who obey the command will receive. Not a single one will be ignored or brushed aside. b. In the parable of the “Unjust Judge” Jesus stressed persistence, but he added, “Shall God not avenge His own elect who cry out day and night to Him…?” Luke 18:1-8

In other words, if an unjust judge would avenge a widow (whom he doesn’t care about) because of her persistence, surely God would avenge His own elect (those whom He has called and especially cares about) because of their persistence. That God answers the prayers of His people is a fundamental principle taught throughout the Bible. James 5:16; John 16:23

“For everyone who asks receives”

Pentecost In God's Master Plan

Pentecost, the Feast of Firstfruits, one of God’s seven annual Holy Days, pictures an important step in God’s master plan of salvation! This Holy Day helps explain the different times when salvation will be offered to different segments of mankind.

God’s annual Holy Days are laid out according to the seasons in Palestine. And God uses two harvests of Palestine to symbolize His two separate harvests of all human lives. The earlier, much smaller harvest begins with Pentecost, and the latter, much larger harvest begins with the Feast of Tabernacles and ends with the Last Great Day.

This earlier harvest is being planted now. I’ll use one of Jesus’ parables to help explain: “Another parable He put forth to them, saying: ‘The kingdom of heaven is like a man who sowed good seed in his field; but while men slept, his enemy came and sowed tares among the wheat and went his way’ ” (Matthew 13:24-25).

In this parable Jesus likens God’s plan of salvation to a physical harvest of grain or wheat.

Parables Of Jesus: The Kingdom

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As Jesus sat in a small fishing craft just offshore on the Sea (or lake) of Galilee, He began to address the large crowd assembled on the shore. He spoke in parables about the Kingdom of God.

In this first group of parables, Jesus gave to the people six parables without any explanation. Later, He privately explained the meaning of all these to His own disciples. He also gave the disciples four additional parables, which were self-explanatory. These last four parables contained a special message within the overall theme pertaining directly to the disciples’ future apostolic ministry.

It is important to realize that the parables were doctrinal in nature: “And he taught them many things by parables, and said unto them in his doctrine” (Mark 4:2).

A doctrine is a biblical principle, teaching or truth that is accepted as authoritative. It constitutes part of the dogma of real Christianity. Therefore, we cannot underestimate the importance of seeking understanding of the parables of Jesus!

The first parable Jesus gave is of special significance because it is a pacesetter of sorts. It is typical of all such parables, and the method of explanation also follows the same basic pattern. Jesus said to His disciples: ” … Know ye not this parable? and how then will ye know all parables?” (Mark 4:13.)

The parable of the sower

“Hearken; Behold, there went out a sower to sow: And it came to pass, as he sowed, some fell by the wayside, and the fowls of the air came and devoured it up. And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth: But when the sun was up, it was scorched; and because it had no root, it withered away. And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit. And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred” (Mark 4:3-8).

This first parable is a simple story liberally laced with local color. It is found in three of the four gospel accounts — Matthew, Mark and Luke. Each gospel mentions a point or two not found in the other accounts. We will use Mark’s more concise gospel as our basic reference.

Jesus describes a scene very familiar to His audience: A sower went out to sow grain in his field. The seed falls on four different types of ground: 1) the wayside, 2) stony ground, 3) among thorns and 4) good ground. Each represents a different category of person who hears the Word of God at some point in his life. Each responds differently.

We are not told who the sower is, but it is explained that “the sower soweth the word” (verse 14). We must assume that whoever disseminates God’s Word (God or one of His human instruments) is the sower. The seed in the parable, then, represents the Gospel message and all that it includes.

Each person who hears it reacts differently. Not everyone responds with equal enthusiasm. Nor does the Word of God bear the same fruit in each individual it touches.

Those by the wayside

The people in this first category hear the Gospel message, but they are immediately dissuaded from doing anything about it. God’s truth is never allowed to take root in their lives. They are easy prey for the devil, who subtly convinces them to disbelieve what they hear. ” … Satan cometh immediately, and taketh away the word that was sown in their hearts” (verse 15).

There are many ways by which this happens: A snide remark about the message from a “friend” who is supposedly in the know about such things. A sudden change of personal circumstances may lead to a temporary diversion — which becomes permanent.

A minor disagreement about a small point can lead the prospective Christian to “throw out the baby with the bath water.” It could be any number of things, but the result is always the same! The person rejects the Gospel of the Kingdom of God before it gets a chance to take root.

On stony ground

These persons advance somewhat further than those in the first category. Their initial reaction to the Word of God is enthusiastic. They are happy to hear the truth preached. They may even become baptized. “Then they that gladly received his word were baptized … ” (Acts 2:41).

But unfortunately, their enthusiasm soon wears thin. They ” … have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended” (Mark 4:17).

These babes in Christ never allow their spiritual roots to go down quite deeply enough to draw on the pure, nourishing water of God’s spiritual power (John 7:38, 39; Acts 1:8). When persecution comes along, they are not strong enough to withstand. They have no persevering power in the face of the ridicule and derision of those who do not share their beliefs.

Such people are only willing to obey God as long as it does not cost them anything in terms of personal prestige and respect. They are willing to compromise the Word of God rather than suffer for it.

Did not Jesus say in another place: ” … If any man will come after me, let him … take up his cross, and follow me” (Matthew 16:24)?

Among thorns

The third type of person progresses somewhat further. He too begins to bear fruit and live a life of obedience to Christ. His life changes as he yields to the Word of God. But he too has a hang-up. At some point in his Christian life, “… the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful” (Mark 4:19).

In order to become unfruitful, he must have at one time been fruitful. Here is someone who has actually begun to bear substantial fruit as a result of God’s Word. He has made spiritual progress. He may have been in the Church for some time. Others may even consider him well established in the Body of Christ.

But sooner or later, plain old materialism or sensuality creeps in and smothers his spirituality.

Perhaps it is a craving for material success in the world of business or industry. A desire to be at the top of the financial heap can divert a person’s focus of attention from spiritual to material things.

For this reason, the apostle Paul warned the Colossians about drifting into materialism: “Set your affection on things above, not on things on the earth” (Colossians 3:2). He also said that “… to be carnally [physically] minded is death …” (Romans 8:6).

There are many pitfalls that can tear a person away from the abundant life to which God has called him. It could be money, the desire for financial success, another woman or man, a job or an inordinate desire of any kind. It could be a craving for liquor or food (not that eating and drinking are wrong, but drunkenness and gluttony are) or possibly even narcotic drugs.

Whatever it is, it diverts one from his life in Christ — choking out the influence of God’s Holy Spirit and any further bearing of good fruit.

On good ground

This category describes people who are converted and who make continual growth and progress in the faith. They bear the good fruit of the Spirit (Galatians 5:22-23).

But not all bear the same amount of fruit. Some are much more productive than others. Many do not realize their maximum potential as Christians — they merely get by with a modicum of effort.

Yet it is Christ’s will that we bear much fruit. Those who are closest to Jesus Christ bear the most fruit. Jesus said: “I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing” (John 15:5).

Which category are you in?

The wheat and the tares

“Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: But while men slept, his enemy came and sowed tares among the wheat, and went his way. But when the blade was sprung up, and brought forth fruit, then appeared the tares also. So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares? He said unto them, An enemy hath done this. The servant said unto him, Wilt thou then that we go and gather them up? But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn” (Matthew 13:24-30).

The second parable is also taken from a description of rural life in the province of Galilee. Any farmer of the day would have known about tares (darnel). They were weeds that grew with the wheat and looked much like it as long as the wheat remained in the blade stage. When they grew to maturity, however, they were readily distinguishable.

This is a simple illustration pointing out that both the converted and unconverted have to coexist in the same society until the time of the great harvest of lives at Christ’s return. During that time Jesus Christ will make a separation between those who are His and those who are not.

The best account of this parable is found in Matthew 13:24-30. (The explanation is given in verses 36-43.) Each element has vital meaning. Notice Matthew’s explanation:

“The field is the world; the good seed [true Christians] are the children of the kingdom; but the tares are the children of the wicked one [Satan — compare John 8:44, I John 3:8]; The enemy that sowed them is the devil [the god of this society, II Corinthians 4:4]; the harvest is the end of the world; and the reapers are the angels. As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world [Greek: aionos, meaning age].”

This parable graphically shows the fate of those who insist on following the devil when they know better! Those who are incorrigibly wicked will be thrown into a lake of fire and be burned into ashes (Malachi 4:3).

John spoke of this in the book of Revelation: “And death [the dead] and hell [the grave — hades] were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire” (Revelation 20:14-15). In order to die twice, one must first live twice. This means a resurrection must occur.

This is not immortal life as a “soul” in an ever-burning hellfire — it is complete extinction and oblivion forever! And this is doctrine!

The Good News, April 1979

Invasion From Outer Space: Truth Stranger Than Science Fiction!

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On October 30, 1938, several hundred thousand Americans experienced the most shattering scare of their lives. The Columbia Broadcasting System was airing its regular program, Mercury Theatre on the Air. The music of Ramon Raquello and his orchestra was suddenly interrupted by the terse voice of an announcer stating that several explosions of incandescent gas had been observed on the planet Mars. The gas was said to be hydrogen and moving toward the earth with enormous velocity.

The regular musical broadcast was then resumed. Thousands remained glued to their radios awaiting further developments. They were not disappointed. Before long, the music was again interrupted for another bulletin. Still more announcements followed. Authentic sounding reports were coming in from observatories around the nation. Thousands, perhaps millions, of minds were now focused on the red planet.

The announcer then stated that a meteorite had fallen on a farm in the neighborhood of Grovers Mill, New Jersey.
What could it be? Thousands tingled with excitement. Reports continued to come in. “Mobile units” were dispatched and listeners were treated to “on the spot” reports.

A vast pit was said to have been created by what appeared to be a large cylinder which had fallen from space. The cylinder was apparently made of some strange yellowish-white metal and was described as being some thirty yards in diameter!

Hundreds of automobiles began to converge on the site, beaming their headlights directly into the pit with its strange visitor. Shortly, a curious “humming sound” was said to have emanated from the confines of this bizarre space vehicle. Before long, the end of the cylinder began to slowly unscrew. A gasp went up from the surrounding crowd as the end of the cylinder fell off.

By now the vast CBS radio audience was on the edge of its collective chair as they anxiously awaited further developments. What was inside the sinister cylinder? Shortly, the announcer’s voice again crackled across the airways. He breathlessly described the emergence of a nightmarish creature “large as a bear” with tentacles and a hide that “glistened like wet leather.” The crowd that had gathered at the pit fell back in terror.

Radio listeners were then subjected to the sound of hissing followed by intensified humming coming through their speakers. The broadcaster then described a sinister machine that was rising out of the pit commanded by the hideous creature. Without warning, a jet of flame sprang from a mirror mounted atop the eldritch machine. Dozens died as they were hit by the searing heat-ray. Fields, barns, woods turned to flame. The holocaust spread rapidly. Automobile gas tanks exploded. Death and destruction were everywhere.

The Great Hoax

Of course, such an invasion never actually took place. The whole thing was phony. It was all carefully planned by the now-famous actor Orson Welles and scripted by the ingenious writer, Howard Koch. Welles narrated the broadcast with such convincing effectiveness that millions had thought that the Martians were really on the march! Near panic had seized the vast radio audience. The broadcast became the most famous and perhaps most notorious script in the history of radio.

But it wasn’t all Welles’ original idea. Nor did Howard Koch dream up the invasion. It had all originated with another, Wells — H. G.

How It All Began

In 1898, the English novelist H. G. Wells made literary history with his novel War of the Worlds. It was the first serious treatment of the space-invasion theme. Since that time, his War of the Worlds has set the pattern for thousands of space-invasion stories.

Today, the concept of the alien invasion has become one of the richest and most varied of all the categories of science fiction. Since Welles’ broadcast in 1938, thousands of such tales have emanated from the fertile minds of science-fiction writers. Multiple possibilities have been explored.

But in spite of the colorful variety of situations and characters encountered in space invasion stories, certain factors are common to most. For example, you can almost always bank on the invader being of superior intelligence to man. His technology is usually developed to a high degree of sophistication. The typical aliens’ mental powers often border on the supernatural. Telepathy and ESP are frequently discussed.

Methods of transportation are rarely conventional from an earthlings viewpoint. The invaders move about in glass bubbles, mysterious saucers and disks, tripods and bizarre rockets. Time machines and teleportation are frequently used devices. The sky is rarely the limit in this area.

And the invaders weaponry would chill the soul of any human general. Strange rays and beams pierce the earth’s atmosphere dealing death and doom everywhere they strike. Man’s weapons are traditionally helpless against the superior armaments of the invading alien.

But why do the invaders invade? Frequently it is to colonize the earth and set up a government of extraterrestrial beings.

Usually, the alien conquest is successful until the eleventh hour. Then some freak occurrence brings defeat to the invading beings and the earthlings triumph.

At least that’s the usual formula. And with one notable exception, it’s not too far from the truth of what actually is going to happen!

A Real Invasion Coming

Science fiction is one of the most popular forms of modern literature. It is read by millions. Movies, television series, comic books, magazines, all contribute to the public consumption of science-fiction themes. Isaac Asimov, the noted writer, once stated that science fiction is “the only kind of literature that fits this age.”

But Asimov is wrong.

Science fiction is a combination of the known and the unknown. There is another form of literature that is even more relevant to this day and age and which is strictly limited to that which may be known. It does not dabble in speculation or far-out imaginings. And it is far more meaningful to this age than any science fiction that has ever been written!
It is called the Bible.

Now wait! Don’t go shrieking off into some philosophical solar system! Let’s give it an honest look first.

The Bible is not a book of fiction. It is a book of facts. It contains history written in advance of its occurrence. It is a volume of revealed knowledge, impossible for mankind to arrive at by conventional means. It is the Maker’s

Instruction Book — the Word of God.

The Book contains an account of a coming invasion from space that will far eclipse all such fictional invasions envisioned by men. And, more amazing, its writing was inspired by the Invader Himself! (II Tim. 3:16.) Surprisingly enough, this invasion will also fit the formula (with a few noteworthy exceptions!) for all such invasions as envisioned by science-fiction writers.  Let’s look into it.

Details of the Invasion

Does anyone know precisely when this invasion will take place? No!
“But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father” (Mark 13:32).

No human knows exactly when the predicted invasion will occur. Only the great Master-Mind of the universe — God the Father — knows.

But don’t forget. Mark wrote in the first century A.D.!

Nearly 2000 years have elapsed since these words were originally spoken. The situation could be different now! Perhaps plans are even now being drawn up for the certain arrival of the Son of God and His army.

The Nature of the Invader

Will the coming invader be human? In Numbers 23:19 we find that “God is not a man.” He is not human!
Well, what is He then? “God is a Spirit,” answers John 4:24.  God is not a mere mortal. He is a supernatural spirit being! And as such, God is of markedly superior intelligence. (What Creator is not superior to His creation?)

Notice Isaiah 55:8-9: “For my thoughts are not your thoughts, neither are my ways your ways, saith the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.”
God thinks and operates on an entirely different plane than does man — a much higher plane. Read the book of Job (chapter 38; 40:1-2). Gain a small glimpse into the mental capacity of God! Enough said.

The Return of Jesus Christ

Biblical revelation tells us that a powerful, super-intelligent spirit being will eventually invade this earth. But from what point in the universe will the invasion be launched? The Scriptures are specific. “… Jesus shall be revealed from heaven with his mighty angels” (II Thess. 1:7).

Here we see the returning Christ leaving heaven and being revealed to the naked eye of those on the earth (Rev. 1:7). Heaven is the residence of God — the Master Control Center of Operations for the entire universe.

But where is heaven?

The Word of God speaks of three distinct “heavens.” The first is the atmosphere surrounding the earth. The second is the known universe containing the galaxies, solar systems, etc. But there is a third heaven. The Apostle Paul referred to it in II Corinthians 12:2. He was explaining how he had been taken there in a vision (verses 1, 7) so vivid that he was unable to discern (at the time) whether his experience had been actual or merely visionary.
This heaven is the present residence of God and His angelic army. “… For God is in heaven …” (Eccl. 5:2).

Spirit Space Travel

A careful analysis of the twentieth chapter of John reveals that Jesus Christ and His angelic host are capable of extremely rapid space travel — faster than the speed of light!

Christ said to Mary Magdalene: “Touch me not; for I am not yet ascended to my Father …” (John 20:17). Now note that on the same day Christ had been able to travel to the Father and return: “And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet …” (Matt. 28:9).

Spirit, of course, is not hampered by the constraints of the material universe. But just how does God normally travel throughout the universe? Does He utilize some special vehicle or does he simply “free fall” through space?
In the book of Ezekiel we are given a hair-raising glimpse of a bizarre vehicle. Read the entire first chapter of the book of Ezekiel for yourself.

See if you can figure it out! This strange vehicle with its wheels and multicolored precious-stone ornaments is occupied by a Being “like” a man. Its crew is made up of spirit beings called angels. It appears to be a portable throne which is conducted throughout the universe by spirit power!

The last half of Revelation 19 pictures Christ’s second coming to this earth. His space flight is symbolically shown to be on a white horse. His angelic army is also symbolically descending upon white horses (Rev. 19:11-15). In reality, He may actually use the means of transport pictured in Ezekiel 10.

But, whatever the means, when is the general time setting of His second coming? Many scriptures show it will occur in what the Bible describes as “the end time.”

When Is the End Time?

We have already seen that no human can know the day or hour of His second coming. Jesus Himself, however, revealed that His servants can discern the general time period. “Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: so likewise ye, when ye shall see all these things [the signs described in Matthew 24], know that it [Christ’s second coming] is near, even at the doors” (Matt. 24:32-33).

The question is: Are we in that time period shown in Matthew 24? Are we in the end time? Are the sure signs of this prophecy occurring all around us today? The answers should be clear!

Source: The Good News, November 1973