Wat Does The Bible Say About Suicide?

pstransitoperators.wordpress.com

The Bible gives no specific command regarding suicide, nor does the word itself appear in the Bible. There are, however, references to seven people who killed themselves: Samson (Judges 16); Abimelech ( Judges 9); Saul (I Samuel 31); Saul’s armorbearer (I Samuel 31); Zimri (I Kings 16:18); Ahithophel (II Samuel 17:23); and Judas (Matthew 27:5). The earlier conduct of all seven was morally corrupt, and except for Samson their suicides were simply attempts to escape their well-deserved fates.

Suicide means self-murder and murder is forbidden by the Sixth Commandment: “Thou shalt do no murder.”

God has not given an individual — even one who could rightly judge himself deserving of the death penalty (as could most of the above) — the right to pass such a sentence. Suicide is not an acceptable way of escaping punishment, dishonor or the like.

In a different case, however, Samson died a hero, because his suicide was in fact a dedication of his life, at long last, wholly to the service of God in the liberation of Israel from the Philistines. His motive was not just to kill himself to escape. Christ Himself similarly gave His life for others.

Since a suicide experiencing quick death or unconsciousness has no opportunity to repent of his murder in this life, some have wondered if suicide is what the Bible terms the unpardonable sin. The answer is no, because the unpardonable sin is only unpardonable because it is something a person refuses to repent of.

God is merciful, not willing that any should perish (II Peter 3:9), but He simply has not called most people to repentance in this life. They will have their chance in a resurrected life after the millennium in the period known as the White Throne Judgment.

Source: The Good News, January 1979

The Death Penalty Versus Euthanasia: One Is Condoned, The Other Condemned

stephenhicks.org

Euthanasia is a hot topic today, and realistically, it is a by-product of 20th century medical success. People who would have died in past times are now kept alive by advanced medical treatments.

Alongside the decision to prolong life, we have come up with  slogans like “the right to die,” “choosing not to suffer,” “death with dignity,” and “doctor-assisted suicide.” These are nothing less than softened expressions which take our mind off what we are really accomplishing! The time-honoured Hippocratic oath upon which the healing medical profession was founded and which in part reads  “I will neither give a deadly drug to anybody if asked for it, nor will I make a suggestion to this effect,” is slowly being discarded in favour of killing people.

What I find highly hypocritical is that the same people who advocate euthanasia will bend over backwards to keep convicted killers alive. Now I know the two issues are separate in people’s minds, as they’ll say one prevents suffering and the other prevents injustice. However, let’s look at the commonality between the two – death at the hand of fellow man.

The Death Penalty Commanded

God, through the Old Testament of the Bible speaks with perfect plainness on the issue of capital punishment: “He that smiteth a man, so that he die, shall be surely put to death” (Exod. 21:12).

Genesis 9:6 and Leviticus 24:17 also give full authority to those sitting in judgment to execute a murderer. Deuteronomy 19:11-13 commands unsparing punishment for such a killer: “…deliver him into the hand of the avenger of blood, that he may die. Thine eye shall not pity him, but thou shalt put away the guilt of innocent blood from Israel, that it may go well with thee.”

The subject has now been taken up in force by the overwhelmingly anti-death-penalty news media. In the growing national debate, death-penalty advocates are being made to look heartless and uncompassionate.

Let’s ask this fundamental question: Is the God of the Old Testament heartless and uncompassionate? The Bible says that God is a God of love (I John 4:8). So how could a loving God actually command putting someone to death?

Actually, when the death penalty is understood from God’s vantage point, it is one of the greatest acts of love there can be toward society—and the condemned criminal.

Why Does God Get The Blame, But Never The Credit?

claimdynamics.com

We live in a funny world. When things go wrong, God is to blame, but when they go right, we will not give due credit. Take for example the innocent deaths of children dying the world over: It must the fault of God, because he created us and now has deserted mankind, right?

Or what about when a devastating tornado or hurricane hits a small town and wipes it off the map, or the 9-11 disaster: “Where is He when we need Him,” is the oft repeated cry, or “it’s an act of God,” putting God in the position of being accused. Airlines also invoke God when weather causes flight delays or accidents – it’s not the fault of the airline – blame God.

Then there’s insurance policy clauses, contracts or wildfire’s, earthquakes, floods and avalanches. Some people scream at the heavens, or bury their head in their hands and cry, “Why, God?”  Others seek to cast blame, even for those things which are not of human origin.  In legal and insurance realms the reference is made to Acts of God, which may or may not be insurable. Someone’s got to be blamed, even if no fault is found!

Conversely though, when we find ourselves in a life threatening bind, a big financial constraint or when we are emotionally distressed, we invoke God’s name for help. At this time, we may have no other recourse – no one is watching so what harm can a small prayer do, right. If He exists, then perhaps he will help us, because we’re essentially good aren’t we?

Process theology to the rescue

Now comes the school of religious thought called process theology. These modern theologians say that the question of why God allows these tragedies, or why God is not apparently powerful enough to stop them, has vexed religious counselors for centuries. And well it may. Because people simply do not understand that question!

If God is all good, if God is love, he wouldn’t want humanity to suffer, would he? And if God is all powerful, as the Bible says he is, why doesn’t he stop suffering? Why doesn’t he prevent it?

The credibility of God is now at stake, say the theologians. The world, they contend, has grown weary of religious spokesmen trying to defend God and explain why God allows these things – and at the same time saying that God is all love, God is all good, God is all powerful and he could stop it, yet he doesn’t. So modern theologians now have come up with this new theology called process theology in an attempt to explain this apparent paradox.  God, they say, is entirely loving, but is lacking in power.

They say nothing of the real purpose of life. They say nothing about the restoration of the kingdom of God, the only gospel that Jesus Christ preached.

The Origin and Purpose of Life

But what is the real trouble with this question? What is the reason that God has not stopped all this violence, all this human suffering?

In all the religions of this world – the many different religions we call non-Christian, and even the religion of Christianity – not one religion knows who and what God is. What is God? Is he a trinity? Is God one person? They just don’t understand.  Not one religion on earth fully knows what and why man is. Why are we here? What is the purpose, if any?

Notice what God says about all this in Isaiah chapter 40, beginning with verse 17:

“All nations before him are as nothing; and they are counted to him less than nothing, and vanity. To whom then will ye liken God? or what likeness will ye compare unto him?… It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers [that is to God]; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in:

“… To whom then will ye liken me, or shall I be equal? saith the Holy One. Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number: he calleth them all by names by the greatness of his might [there it speaks of God’s might, his power], for that he is strong in power; not one faileth” (verses 17, 22, 25-26).

The earth turns on its axis. The different seasons regularly come. It is the power of God that is causing all of that. And that is mighty power.

And God formed man after the God kind, not after an animal kind, but in form and likeness of God. There is a very special purpose for man on earth and when you understand that, you begin to understand why God is allowing all the suffering on the earth today.

Notice, now, Genesis 2:7: “And the Lord God [Lord there is the name of the one that became Christ] formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man [made of the dust of the ground] became a living soul.”

Man Must Choose

The man that God created now had to make a choice.

Character is the ability of some separately created entity to come to a knowledge of right as from wrong, of truth as from error, of good as from evil. To choose the right, or the good, and to reject the evil – even though he might want to do the evil – to have the will to do the good, that is character.

God is the supreme, holy, righteous, perfect, spiritual character. And He is reproducing that character in man. How is that divine character going to get into something made out of the ground? God placed a human spirit in the first man. That human spirit could have a relationship with God, who is spirit.

But God placed before that man two choices, symbolized by two trees in the garden of Eden. The one tree was the tree of life. How does God give that life? It comes through the Holy Spirit. The person that has the Spirit of God has life, and he that has not the Spirit of God does not have life. If the Spirit of Christ is in you, you are his (I John 5:11-12).

If the Spirit of God is not in you, you are “none of his” (Rom. 8:9, last part). And, verse 11, “But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken [make immortal] your mortal bodies by his Spirit that dwelleth in you.”

God made us mortal, but he made us to become immortal. And God required that the man had to make a choice, because character had to be built in the man! Character is built through choice.

The other tree, the other choice before man, symbolized the way of man’s taking to himself – deciding altogether by himself – the knowledge of good and evil. How do we come to know the truth of God? In I Corinthians 2:9 we read, “Eye hath not seen, nor ear heard, neither have entered into the heart [mind] of man, the things which God hath prepared for them that love him” – in other words, spiritual knowledge.

God reveals these things to us only by his Spirit. The Spirit of God reveals God’s knowledge – spiritual knowledge and spiritual character. But man decided to take the basis of that kind of character to himself, to decide right from wrong, truth from error, by himself.

So, in punishment, God at that time closed up the tree of life. In other words, he shut up the Holy Spirit from man.

God had set out a 7,000-year plan and purpose in which to develop the godlike character in man, made from the dust of the ground. God’s purpose is to make us immortal like God, until we become God as he is God. That has got to come through human experience, but it has to come from God, with our consent, our desire, our decision and our wills.

I John 3:1-2 says, “Behold, what manner of love the Father hath bestowed upon us [here is the fact that God loves us], that we should be called the sons of God [ultimately to be born of God, though now begotten of God; for God is reproducing himself, and we’re called the sons of God]:… now [even right now] are we the sons of God [but only begotten, not yet born], and it doth not yet appear what we shall be [in other words, what we shall be one can’t see yet]: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.”

Man is clay to be molded

The purpose of God is character building. That is why he made man of matter. We could be molded spiritually, in a body of earthly clay, into divine character. We read in Isaiah 64:8, “But now, O Lord, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.”

Even Job asked, “If a man die, shall he live again? all the days of my appointed time will I wait [meaning in the grave], till my change come. Thou [God] shalt call, and I will answer thee: thou wilt have a desire to the work of thine hands” (Job 14:14-15).

Job knew he was the work of God’s hands. We all are the clay. God is the potter. A potter molds and fashions clay into the form and shape he wants. Now God will – if we put ourselves in his hands, if we surrender to him, and to his will – take us and mold and shape us into the godlike character of love.

God is love. God will put his divine love in us, a love with which we were not born. It is a gift of God through his Holy Spirit.

We sow what we reap

Notice Isaiah 45:9, “Woe unto him that striveth with his Maker!… Shall the clay say to him that fashioneth it, What makest thou?… ”

What about the theologians reasoning that today’s divided Christianity is God’s religion, that this is God’s world, and God isn’t powerful enough to stop all of evil?

God is allowing man to make his own decisions. And if man makes the wrong decision, God has said whatever we sow we shall reap. God has told his people that ever since the beginning. He told Adam that. He told ancient Israel that. And Jesus Christ told us that. If we sin we will have to reap the consequences. God allows it. He allows suffering and the pain of sin for a good purpose.

God has given man a mind to think with. He gives man revealed knowledge in the Bible. Man can take that knowledge and learn to go God’s way. That is necessary for the development of character so we can become like God.

In Matthew 24:4-5 Jesus said, “Take heed that no man deceive you. For many shall come in my name [Jesus said], saying, [that] I am [the] Christ; and shall deceive many.”

How can they do that? Jesus said in Matthew 15:9, “But in vain they do worship me, teaching for doctrines the commandments of men.” They make the commandments of God of no effect by their tradition (verse 3).

The commandments of God are the right way to live; they reveal God’s way of life. Human beings have not kept the commandments of God. They have said, and many preachers are saying today, that the commandments of God are done away.

The commandments of God are the way of love, of love to God and love to neighbor. The first four of the Ten Commandments tell you how to love God, the last six how to love your neighbor. That is the way God lives and the way Christ lived while on earth.

But in Jeremiah 50:6 God says that the shepherds, the ministers of this world, lead his people astray and deceive them. That is exactly what has happened. The world has been deceived, and the deceived theologians can’t seem to understand why God allows all this suffering from disobedience till we learn our ways are wrong.

God allows it to teach us lessons. God allows it because we ourselves have brought it on ourselves, and because we have failed to develop the kind of character needed to become his children, to be glorified, to be given the gift of eternal life so as to live in happiness and peace and joy. There’s no other way for peace.

Man has brought all this on himself, in defiance of God! Man has been shaking his fist at God, telling God he won’t obey God and going his own way, the way that has seemed right to a man. It’s all a matter of cause and effect. It’s the way we have lived that has brought all these troubles on us, not God.

But God will show man whether he has power. God will finally deliver man from the evils of today’s civilization by his divine powers and establish his kingdom of peace over all the earth.

Is Suicide The "Unpardonable Sin?"

incredimazing.com

The Bible gives no specific command regarding suicide, nor does the word itself appear in the Bible. There are, however, references to seven people who killed themselves: Samson (Judges 16); Abimelech ( Judges 9); Saul (I Samuel 31); Saul’s armorbearer (I Samuel 31); Zimri (I Kings 16:18); Ahithophel (II Samuel 17:23); and Judas (Matthew 27:5). The earlier conduct of all seven was morally corrupt, and except for Samson their suicides were simply attempts to escape their well-deserved fates.

“Suicide means self-murder and murder is forbidden by the Sixth Commandment: “Thou shalt do no murder.”  God has not given an individual — even one who could rightly judge himself deserving of the death penalty (as could most of the above) — the right to pass such a sentence. Suicide is not an acceptable way of escaping punishment, dishonor or the like.”

In a different case, however, Samson died a hero, because his suicide was in fact a dedication of his life, at long last, wholly to the service of God in the liberation of Israel from the Philistines. His motive was not just to kill himself to escape. Christ Himself similarly gave His life for others.

Since a suicide experiencing quick death or unconsciousness has no opportunity to repent of his murder in this life, some have wondered if suicide is the unpardonable sin. The answer is no, because the unpardonable sin is only unpardonable because it is something a person refuses to repent of.

God is merciful, not willing that any should perish (II Peter 3:9), but He simply has not called most people to repentance in this life. They will have their chance in a resurrected life after the millennium in the period known as the White Throne Judgment.

Why Do Christians Have Tests And Trials?

http://www.bibledesign.com/

Here’s a fact: All that live godly in Jesus Christ will suffer trials (II Tim. 3:12). No surprise there because Christ said that if they persecuted Him, they will persecute His followers (John 15:20). In other words, expect trials and tests in the Christian walk.

But what’s the reasoning behind trials? Does God wants us to suffer? Does he like to see us squirm under pressure? No, but our trials today are purging us so that we can grow spiritually. True Christians are not only being prepared for a powerful work today, but more importantly, they are being prepared to teach the whole world. So, they are not called just to be saved, because that is a selfish motivation. They are called to save the world. That is what God’s church and work are all about. They will be saviours of the world (OB.21), and co-saviours with Christ. 

Our trials and tests usually bring about a measure of suffering. It is not the suffering we have to concentrate on but the trial which we learn from. The priority is not to look to the relief but to the benefit of the suffering. And an important point to remember is that God says if we’re not corrected, we’re not even His sons (Heb.12:7-8). What we really need to be concerned about is not God’s correction, but God not correcting us. Why? Because if we suffer (through correction of trials), we will reign with God (Rom. 8:17). If we don’t, well, you get the point!

Trials have great purpose

Daniel endured some shattering trials and tests. He knew He was being judged by God. His friends, Shadrach, Meshach and Abednego also understood this deeply. Because of that, these men had the courage to stand up to the most powerful king on earth. Even in the midst of some of the worst trials anyone has ever faced, they had the attitude, “No matter what you say, we’re not going to bow down to you and your gods, because the Omnipotent, Almighty God is our judge.

When you face a fiery furnace, or lion’s den, it’s much harder to say God is my judge. It’s easier to say, “Where is God? Why isn’t he delivering me?” When major diasters strike this earth, that is how people tend to respond: “Why didn’t God stop this from happening.” They blame God, not themselves and their sins. They talk of love, love, love and reject God as their judge. So they fail to understand when God punishes in love. They don’t understand either God’s judgment or His love.

People of God always suffer

A good question to ask is if the true Christian has grown over the last year. Has he made progress in overcoming – has he allowed God to work him over in the spiritual refining process? Or is he still struggling with persistent problems that have gone unresolved for years? If he has been difficult for Christ to deal with in recent months, he must resolve now to repent and go before God’s throne and humbly and fervently beseech Him to soften his hardheadedness. Only when he is crushed and of a humble, contrite spirit can the great Refiner properly work with this Christian.

So you see, there is great purpose in trials. They are the very means of strengthening character and building fine, upstanding and strong Christians. God wants to test us for flaws. He wants strong Christians without spot and blemish. He wants us to remove those flaws in our lives by examining ourselves. He will test us but also reward us.

God DOES NOT bless the ungodly. The acquire wealth through ungodly ways. The pursuit of money becomes their god. Always in the end, with material prosperity attained through carnal means (Matt. 6:33), they will miss the mark of the Kingdom of God. But God wants His children to have abundant lives. He allows them to suffer much, but ultimately to be spiritually strengthened.