The Apple Of God's Eye

October 6, 2009

The Eternal Habitation Of God

bwzone.wordpress.com

bwzone.wordpress.com

Isaiah 57:15 contains one of the most incredible phrases that a human mind could possiblyunderstand. These few words describe God as “One that inhabiteth eternity.”  Considering the overwhelming significance of these words, let’s investigate what “inhabit” and “eternity” mean.

The Hebrew word translated “eternity” is ad. Ad can be translated “eternity, forever, everlasting, always.”  The English word “inhabit” in Isaiah 57:15 comes from the Hebrew verb shakhan — which can mean “to rest, live in, continue, dwell, settle, inhabit.” The word shakhan gives the impression of comfort and confidence. In various contexts the meaning includes the complete possession, occupation and fulfillment of the object inhabited.

And so, much like the human family abides in, dwells in, continues in and inhabits the earth, the God family rests in, abides in, dwells in, continues in and inhabits eternity!

In the same manner that physical beings can control and comprehend a specific plot of space, spirit beings can control and comprehend an eternity of time. Just as the earth is the arena for all the activities of the human family, eternity is the arena for all the unimaginable activities of the God family.

Grasp the fundamental difference: Just as physical beings employ the vectors of space, spirit beings employ the vectors of time. (This is why God equally speaks of 1000 years as one day and one day as 1000 years — II Peter 3:8.)
Jesus Christ is called the Father of Eternity — which is a way the phrase “the everlasting Father” in Isaiah 9:6 can be translated. And incredibly, the Bible actually states that human beings have the potential to be like Christ (John 17:22). Like God!

“Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is” (I John 3:2).

God says as a son in His family, all will eventually possess, envelop, encompass, occupy and fulfill eternity, in the same manner as they today can physically possess, envelop, encompass, occupy and fulfill a comfortable home or a soft easy chair.

That is a fundamental truth that the religions of this world cannot accept, They are locked into doctrinal disputes which have nothing to do with what Christ actually spoke about; concepts such as going to heaven or hell, the trinity, pagan holidays (Christmas, easter, etc). NONE of these are biblical, yet all of them are universally accepted among Christian denominations.

What is eternity?

Eternity is a long time. Could it get boring?  If it could, it would!  There’s plenty of time available! If boredom would develop — even a little bit — we’d be in deep trouble. Eternity would become a literal hell! As a matter of fact, that is precisely the fate reserved for Satan and his demons — hell — an eternity of boredom: “Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever” (Jude 13).

If eternity is to be spent gazing blissfully up into God’s face in heaven, or having our every wish immediately fulfilled — as many religions teach — after a few months (or after a few octillion years, it doesn’t really matter). life would get unbearingly boring.  And once life got boring, it would be sickeningly and fiendishly terrifying. Because there would remain nothing but an unending eternity of boredom to come — with death a wonderful but impossible way of escape (see Luke 20:35-38). This would indeed be the ultimate torture.

But our Eternal Father has a better idea. He has designed a plan in which eternity will not grow progressively more boring. But, as unbelievable as it seems, eternity will grow progressively more exciting, more scintillating, and more enjoyable as each eon follows eon.

In Ephesians 2:7 God reveals “that in the ages to come he [God] might chew the exceeding riches of his grace in his kindness toward us through Christ Jesus.”

Psalm 16:11 multiplies this simple but profound concept: “… In thy presence is fulness of joy; at [in] thy right hand there are pleasures for evermore.”

The words “pleasures” and “for evermore” in Psalm 16:11 are somewhat unusual. Note the numerous meanings of each:

“Pleasures” is translated from the Hebrew word naeem meaning: “pleasant, delights, agreeable, lovely, beauty, glory, pleasures.” “Forevermore” is translated from natzach, a Hebrew root which can mean: “forever, perpetuity, permanency, truth, faithful, overseer, entire, perfect, complete, surpass, excellency, glory.”

Now combine them together in your mind’s eye in order to begin to barely approach the really great time that God has in store for us for eternity.

Men are shackled to time

Man is  constantly hounded by time because he does not have life, only a temporary physio-chemical existence. It feels like life because it is all he knows – this limited physical body needs to recharge daily.

God wants us to realize the temporary nature of all things physical – the nature of matter. It’s all in bondage to decay. Everything in us does not want to accept that fact. We don’t want to believe it, despite the evidence.

Do we realize how short and temporary life is? The Bible says we are like a fading flower, like a fleeting shadow. Another analogy is that we are like an alarm clock that is constantly running down to death. We die daily and are one breath away from death. That is why the Bible says our years come to an end in a flash, like a tale told (Ps. 90:5).

There is simply no guarantee that we will see 70-80 years of life and there is no way to predict how long we live either. Compare the days of your life to an hourglass with sand draining from top to bottom. Now imagine the top being opaque and hard to see through. You would have no idea how much time is left. There may be a lot but there may also be very little.

Now consider if you are married and how you feel about your wonderful wife and children. Do you understand that you marriage covenant is a temporary agreement only, until you die? You will see 100% disruption and destruction by death, abandonment, split-up, or old age.

Use time wisely

God tells us to number our days (Ps. 90:12), which is akin to asking God to teach us to understand how short life  really is and how certain it is to come to an end and motivate us to use our time wisely. The better perspective we have with time, the better we will put it to use.

If we are wise with the use of our time on this earth, then God rewards us with rulership in His Kingdom (Math. 25:20-21). Basically, God says if we sue this small amount of time (our life) in a faithful way, He will give us eternity with “an inheritance incorruptible, and undefiled, and that fades not away…” (I Pet. 1:4).

God (through His human servant) then proceeds to explain the contrast between the physical and the spiritual by saying:

Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away (I Pet. 1:23-24).

In other words, what is waiting for us has eternal (and very positive and joyful) consequences, while the end of the physical life offers only decay.

The nature of God

Psalm 90:2-4, II Pet. 3:8) shows that to God,a thousand years is as a day and a day as a thousand years. What does that mean?

It is all about our approach to time. Our destiny is to become members of God’s family – with a mind oriented towards eternity.  1000 years can go by as a single day to God. Figures are arbitrary. Paul may well have said one second is as a trillion years.

We can only be in one place at one time, but for God time is multi-dimensional. He can dwell in one moment for as long as He chooses or move one moment to another at will. He is not restricted by time, which is why he can listen to all our prayers at the same time.

In these prayers, true Christians have special access to Christ. But what if  all desire to have access at the same time? The answer is that we will have time without limits. Eternity is not an endless amount of seconds, minutes and hours. It is timelessness – to have all limitations removed.   You can inhabit eternity to have all problems resolved.

Time versus eternity

God puts limitations in the lives of humans so that they have to prioritize. Seek first the kingdom of God to eventually be rulers over many things. Man has to manage his time because he are in bondage to it. And precisely because he is limited to time, he must do all he can with limited resources. Don’t waste a single day. Our body is a temporary tent and we have to make the best use of it (II Cor. 5:1).

We crave permanence and stability – we crave eternity. God has shackled us to decay and we don’t want to think about something not being permanent. How often in this life have old age and death, tragedies and separations disrupted and seemingly obliterated forever the supreme joys of deep family satisfaction and quiet family happiness? One hundred percent of the time!

Every family that has ever existed has eventually been destroyed by death. The death of husband, wife, parents, children, brothers, sisters — whether at premature or elderly ages — is always the most piercing and the most permanent of human tragedies.

Well, the time is coming — soon — when such misery will never again darken the door of any home. And even more fantastically stirring, most members of almost every family in all human history, having been ripped apart by death, will become reunited! And this time they will be forever inseparable.

God’s Word has the answer to death: “… Then shall be brought to pass the saying that is written, Death is swallowed up in victory. O death, where is thy sting? O grave, where is thy victory?” (I Cor. 15:54, 55.)

Never again will the corruption of disintegrating change alter the serenity of family life. Never again will separation, disease, old age and death bring that grinding despair known to every human being. This is why verse four of the twenty-first chapter of the book of Revelation is so emotionally stunning:

“And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.”

All the epochs of human obituary — in childhood, in youth, in the prime of life, in middle age; all the ways of human death by war, by accident, by disease — will all be eradicated. Full families — your family — will for the first time be really together — grandparents, parents, brothers and sisters, children and grandchildren. All will be in the prime of their spiritual lives, working, living and enjoying life as a close-knit family, as part of the overall family of God. Forever. And ever.

But this life is just a stepping stone to something far greater. Ps. 36:7 says all will eventually be abundantly satisfied. There will be no death or disease in the World Tomorrow.

Make the best use of all we have and all the time we have. Number our days and soak up all moments. It may be our last opportunity to do so. We are one breath away from death, so this little sliver of time is a gift. Use it to attain eternal life.

May 6, 2009

The Inquisition: A Study in Absolute Catholic Power

Editors Comment: I found this article, written by Arthur Maricle, Ph.D. at mtc.org. It has many points I believe are correct and easily provable about the Catholic Church. The author is right in saying there is a distinction between those who believe their Bible and those who allow men to be their final authority. That is exactly why there have been persecutions over the year. Don’t let the docile nature of this false church over the last century fool you. If she could, she would still be at her violent and forceful conversion game. Read this article, as it outlines irrefutable points in the history of the Catholic Church.

—————————————————————————————————

“And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.” [Revelation 17:6]

www.filmforno.com

Those who classify themselves as Christians can be divided into 2 broad groups: those who have chosen to allow the Bible to be their final authority and those who have chosen to allow men to be their final authority. For sake of simplicity, I shall refer to the first group as “Bible believing Christians.” The latter group has always been best represented by Roman Catholicism, by far its largest, most powerful, and most influential component. The Roman Catholic hierarchy has always boldly stated that it is not dependent upon Scripture alone, but also accepts tradition as another pillar of truth — and where a conflict exists, tradition receives the greater acceptance. Being its own arbiter of what is to be accepted as truth, it accepts no authority as being higher than itself. This explains why the Catholic belief system has been constantly evolving over the centuries.

This also explains why a fierce antagonism has always existed between Bible believing Christianity and Roman Catholicism. Rome’s frequent spiritual innovations excites the passions of Bible believers, who react adversely to religious modifications that are at odds with the eternal, changeless Word of God. Harboring a supreme confidence in the Book, a trust which reflects their trust in the Holy Spirit who authored the Scriptures, the Bible believers boldly challenge the suppositions of the Catholic hierarchy. In the course of this spiritual warfare, Catholic people are frequently converted from trust in Rome’s complex religious system to a childlike faith in the Saviour and a simple reliance on His Word. Many such converts ultimately leave the Church of Rome to join local, New Testament churches. Frequently in history, the trickle of individuals who were making this remarkable transformation turned into a flood. Such ruptures cannot go unchecked by the Catholic hierarchy. As with any bureaucracy, its primary interest is its own protection and propagation.

The nature of its response to the inroads made by spiritual challengers is dictated by its cultural surroundings. The more Catholic the culture, the more severe the response. In past centuries, when Rome’s ecclesiastical power was virtually absolute throughout Europe, the intensity of the attacks by the papists upon their spiritual enemies could be equally absolute. Ignoring the injunction of II Corinthians 10:4 (“For the weapons of our warfare are not carnal…”), Catholicism built its own philosophical system to justify the use of carnal (fleshly, human, physical) means to achieve spiritual ends.

Having divorced herself from Biblical absolutes, Catholicism adopted a theology in which she sees herself as the church founded upon the Apostle Peter by Jesus Christ, and alone empowered to bring salvation to the world. Further, she believes herself assigned the daunting task of bringing Christ’s kingdom to fruition on earth. With those dogmas forming her philosophical foundation, she seeks her power in the political sphere as well as the religious realm. To whatever degree she achieves political power, to that degree she feels compelled to use her secular influence as a weapon against her spiritual adversaries. Thus, down through the centuries, we see that in those countries in which Catholicism had achieved absolute power, the pope’s followers have not hesitated to brutally subdue the enemies of “the Church”. Although Jews, Moslems, pagans, and others have felt the wrath of Rome, her special fury has always been reserved for her bitterest and most effective challengers — Bible believing Christians. Only as the political climate changed in recent centuries did the Catholic hierarchy see it expedient to change tactics and appear to be more tolerant. Yet, to this day we see persecution continuing in those places on the globe dominated by Catholicism. The degree of the persecution is determined by the degree of control.

To what lengths is the Catholic hierarchy prepared to go in its drive to repress opposition and achieve its goal of instituting the kingdom of Christ on earth? To find the answer, one must look to the pages of history.

When the Roman Catholic Church was founded by the pagan Roman Emperor Constantine at the Council of Nicaea in 325 A.D., it immediately achieved expansive influence at all levels of the imperial government. As Bible believing Christians separated themselves from the Church of Rome, which they saw as apostate, they represented a formidable potential threat to the official new imperial religion. Persecution in varying degrees of severity was instituted over the centuries following.

By the 11th century, in their zeal to establish Christ’s kingdom, the Roman popes (“pope” is an ecclesiastical office that is the very antithesis of the New Testament ideal of a local church pastor) began utilizing a new tool — the Crusades. At first, the Crusades had as their object the conquering of Jerusalem and the “Holy Land”. Along the crusaders’ paths, thousands of innocent civilians (especially Jews) were raped, robbed, and slaughtered. In time, however, the crusade concept was altered to crush spiritual opposition within Europe itself. In other words, armies were raised with the intent of massacring whole communities of Bible believing Christians. One such group of Bible believing Christians were known as the Albigenses.

[Pope] Innocent III believed that Bible believing dissidents were worse than infidels (Saracens, Moslems, and Turks), for they threatened the unity of … Europe. So Innocent III sponsored 4 “crusades” to exterminate the Albigenses. Innocent (what a name!) called upon Louis VII to do his killing for him, and he also enjoined Raymond VI to assist him.

The Cistercian order of Catholic monks were then commissioned to preach all over France, Flanders, and Germany for the purpose of raising an army sufficient to kill the Bible believers. All who volunteered to take part in these mass murders were promised that they would receive the same reward as those who had sallied forth against the Moslems (i.e., forgiveness of sins and eternal life).

The Albigenses were referred to in Pope Innocent’s Sunday morning messages as “servants of the old serpent”. Innocent promised the killers a heavenly kingdom if they took up their swords against unarmed populaces.

In July of 1209 A.D. an army of orthodox Catholics attacked Beziers and murdered 60,000 unarmed civilians, killing men, women, and children. The whole city was sacked, and when someone complained that Catholics were being killed as well as “heretics”, the papal legates told them to go on killing and not to worry about it for “the Lord knows His own.”

At Minerve, 14,000 Christians were put to death in the flames, and ears, noses, and lips of the “heretics” were cut off by the “faithful.”A

This is but one example from the long and sordid history of Catholic atrocities committed against their bitter enemies, the Bible believing Christians. Much worse treatment of Bible believers was forthcoming during that stage of bloody Catholic history known as the Inquisition.

It is vital, though, that we here define what is meant by the term “heretic”. According to Webster’s II New Riverside University Dictionary, this is a heretic: “One who holds or advocates controversial opinions, esp. one who publicly opposes the officially accepted dogma of the Roman Catholic, Church.” Or, as one author has put it, “Heresy, to a Catholic, is anti-Catholic truth found in the Bible.”B Another summarized the official stance as this: “Every citizen in the empire was required to be a Roman Catholic. Failure to give wholehearted allegiance to the pope was considered treason against the state punishable by death.”C

From 1200 to 1500 the long series of Papal ordinances on the Inquisition, ever increasing in severity and cruelty, and their whole policy towards heresy, runs on without a break. It is a rigidly consistent system of legislation: every Pope confirms and improves upon the devices of his predecessor. All is directed to the one end, of completely uprooting every difference of belief… The Inquisition … contradicted the simplest principles of Christian justice and love to our neighbor, and would have been rejected with universal horror in the ancient Church.D

Pope Alexander IV established the Office of the Inquisition within Italy in 1254. The first inquisitor was Dominic, a Spaniard who was the founder of the Dominican order of monks.

The Inquisition was purely and uniquely a Catholic institution; it was founded far the express purpose of exterminating every human being in Europe who differed from Roman Catholic beliefs and practices. It spread out from France, Milan, Geneva, Aragon, and Sardinia to Poland (14th century) and then to Bohemia and Rome (1543). It was not abolished in Spain until 1820.E

The Inquisition was a terrifying fact of life to those who lived in areas where it was in force. That domain would eventually include not only much of Europe, but also the far-flung colonies of Europe’s Catholic powers.

The Inquisition, led by the Dominicans and the Jesuits, was usually early on the scene following each territorial acquisition of the Spanish and Portuguese empires in the 16th and 17th centuries. The methods used, which all too often were similar to those used by Serra in California or the Nazi-backed Ustashis in Croatia, sowed the seeds of reaction and aversion that have proved to be a barrier for true missionaries ever since.

Albert Close writes of the Jesuit mission to Indonesia in 1559 that “conversion was wonderfully shortened by the cooperation of the colonial governors whose militia offered’ the natives the choice of the musket ball or of baptism.”

Everywhere it existed, the “Holy Office” of the Inquisition spread its tentacles of fear.

When an inquisitor arrived in an area he called for reports of anyone suspected of heresy, sometimes offering rewards to spies who would report suspected heretics. Those suspected were imprisoned to await trials. The trials were held in secret and the inquisitor acted as judge, prosecutor, and jury. The accused had no lawyer. It was often simpler to confess to heresy than to defend oneself, especially since torture was often employed until the accused was ready to confess.

Because church and state had not been kept separate, the church powers could call upon the government to use its power against the convicted heretics. Anyone who fell back into heresy after repentance was turned over by the Inquisition to the regular government to be put to death. Most of those condemned to death were burned at the stake, but some were beaten to death or drowned.

The Inquisition was called the sanctum officium (Holy Office) because the church considered its work so praiseworthy.F

Even after the death of a victim, his punishment was not ended. The property of condemned heretics was confiscated, leaving his family in poverty.

It is important here to emphasize Rome’s role in the brutality of the Inquisition. Roman Catholic apologists are quick to point out that it was the state that put heretics to death. This is an alibi meant to excuse the Vatican’s role in the atrocities. However, Dollinger, the leading 19th century Catholic historian, stated: “The binding force of the laws against heretics lay not in the authority of secular princes, but in the sovereign dominion of life and death over all Christians claimed by the Popes as God’s representatives on earth, as [Pope] Innocent III expressly states it.”G

In other words, the secular arm of the state acted only as it was pressured to do so by the popes. Even kings who hesitated to commit genocide on their own populaces were spurred into action by their fear of papal excommunication or subversive Catholic activities within their kingdoms.

Dollinger continues: “It was the Popes who compelled bishops and priests to condemn the heterodox to torture, confiscation of their goods, imprisonment, and death, and to enforce the execution of this sentence on the civil authorities, under pain of excommunication,”H

Will Durant informs us that in 1521 Leo X issued the bull Honestis which “ordered the excommunication of any officials, and the suspension of religious services in any community, that refused to execute, without examination or revision, the sentences of the inquisitors.” Consider Clement V’s rebuke of King Edward II: “We hear that you forbid torture as contrary to the laws of your land. But no state law can override canon law, our law. Therefore I command you at once to submit those men to torture.I

The methods used by the Inquisition ranged from the barbaric to the bizarre.

When the inquisitors swept into a town an “Edict of Faith” was issued requiring everyone to reveal any heresy of which they had knowledge. Those who concealed a heretic came under the curse of the Church and the inquisitors’ wrath. Informants would approach the inquisitors’ lodgings under cover of night and were rewarded for information. No one arrested was ever acquitted.

Torture was considered to be essential because the church felt duty-bound to identify from the lips of the victims themselves any deviance from sound doctrine. Presumably, the more excruciating the torture, the more likely that the truth could be wrung from reluctant lips. The inquisitors were determined that it was “better for a hundred innocent people to die than for one heretic to go free”.

“Heretics” were committed to the flames because the popes believed the Bible forbade Christians to shed blood. The victims of the Inquisition exceeded by hundreds of thousands the number of Christians and Jews who had suffered under pagan Roman emperors.J

This wanton slaughter of innocent people was justified by Catholic theologians such as “Saint”. Thomas Aquinas, who said, “If forgers and other malefactors are put to death by the secular power, there is much more reason for putting to death one convicted of heresy.” In 1815, Comte Le Maistre defended the Inquisition by advocating: “The Inquisition is, in its very nature, good, mild, and preservative. It is the universal, indelible character of every ecclesiastical Catholic Theologians, nstitution; you see it in Rome, and you can see it wherever the true Church has power.”K Such a viewpoint could only be expressed by one so brainwashed as to think that the cruel, torturous deaths of dissidents to Catholicism is preferable to the survival and propagation of those who would challenge the Vatican’s authority.

Yet, not all Romanists have been comfortable with the totalitarian nature of their “church”. Even Jean Antoine Llorente, secretary to the Spanish Inquisition from 1790-92, was to admit: “The horrid conduct of this Holy Office weakened the power and diminished the population of Spain by arresting the progress of arts, sciences, industry, and commerce, and by compelling multitudes of families to abandon the kingdom; by instigating the expulsion of the Jews and the Moors, and by immolating on its flaming shambles more than 300,000 victims.”L Historian Will Durant stated, “Compared with the persecution of heresy in Europe from 1227 to 1492, the persecution of Christians by Romans in the first 3 centuries after Christ was a mild and humane procedure. Making every allowance required by an historian and permitted to a Christian, we must rank the Inquisition, along with the wars and persecutions of our time, as among the darkest blots on the record of mankind, revealing a ferocity unknown in any beast.”M

Catholic apologists attempt to downplay the significance of the Inquisition, saying that relatively few people were ever directly affected. While controversy rages around the number of victims that can be claimed by the Inquisition, conservative estimates easily place the count in the millions. This does not include the equally vast numbers of human beings slaughtered in the various wars and other conflicts instigated over the centuries by Vatican political intrigues. Nor does it take it account the Holocaust wrought upon the Jews by the Nazis, led by Roman Catholics who used their own religious history to justify their modern excesses. As one secular history explains, “As the Germans instituted a bureaucracy of organized murder, so too did Torquemada, the first Grand Inquisitor, a worthy of predecessor of Heydrich and Eichmann.”N

Because her basic doctrinal premises remain in place, Rome can yet again rise up against her spiritual enemies at some future date when she again wields exclusive ecclesiastical control of a region. In fact, the “Holy Office” of the Inquisition still exists within the Vatican (known today as the Congregation for the Doctrine of the Faith), awaiting the day in which it can stamp out “heresy”. As recently as 1938, a popular Catholic weekly declared:

Heresy is an awful crime against God, and those who start a heresy are more guilty than they who are traitors to the civil government. If the state has a right to punish treason with death, the principle is the same that concedes to the spiritual authority the power of life and death over the archtraitor.O

The Inquisition proved how Catholicism will react when it has possession of absolute power. Is it any wonder that in the 1880s, Dr. H. Grattan Guinness preached the following:

I see the great Apostasy, I see the desolation of Christendom, I see the smoking ruins, I see the reign of monsters; I see those vice-gods, that Gregory VII, that Innocent III, that Boniface Vlll, that Alexander Vl, that Gregory XIII, that Pius IX; I see their long succession, I hear their insufferable blasphemies, I see their abominable lives; I see them worshipped by blinded generations, bestowing hollow benedictions, bartering away worthless promises of heaven; I see their liveried slaves, their shaven priests, their celibate confessors; I see the infamous confessional, the ruined women, the murdered innocents; I hear the lying absolutions, the dying groans; I hear the cries of the victims; I hear the anathemas, the curses, the thunders of the interdicts; I see the racks, the dungeons, the stakes; I see that inhuman Inquisition, those fires of Smithfield, those butcheries of St. Bartholomew, that Spanish Armada, those unspeakable dragonnades, that endless train of wars, that dreadful multitude of massacres. I see it all, and in the name of the ruin it has brought in the Church and in the world, in the name of the truth it has denied, the temple it has defiled, the God it has blasphemed, the souls it has destroyed; in the name of the millions it has deluded, the millions it has slaughtered, the millions it has damned; with holy confessors, with noble reformers, with innumerable martyrs, with the saints of ages, I denounce it as the masterpiece of Satan, as the body and soul and essence of antichrist.”P

Footnotes:

A Peter S. Ruckman, Ph.D.; The History of the New Testament Church (Bible Believers Bookstore; Pensacola, Florida; 1989)
B Ibid.
C Dave Hunt; A Woman Rides the Beast (Harvest House Publishers; Eugene, Oregon; 1994)
D J.H. Ignaz von Dollinger; The Pope and the Council (London, 1869); as cited in Dave Hunt, A Woman Rides the Beast
E Peter S. Ruckman, Ph.D.; op cit.
F Laura l-licks, editor; The Modern Age: The History of the World in Christian Perspective, Vol. 11 (A Beka Books Publications; Pensacola, Florida; 1981)
G J.H. Ignaz von Dollinger; op cit.
H Ibid.
I Dave Hunt; op cit.; quotations from Will Durant; The Story of Civilization, Vol. V (Simon and Schuster, 1950); and ibid., Vol. 4
J Dave Hunt; op cit.
K Comte Le Maistre, letters on the Spanish Inquisition, as cited in R.W. Thompson, The Papacy and the Civil Power (New York, 1876); as cited in Dave Hunt, A Woman Rides the Beast
L Jean Antoine Llorentine, History of the Inquistion; as cited in R.W. Thompson, The Papacy and the Civil Power (New York, 1876); as cited in Dave Hunt, A Woman Rides the Beast
M Will Durant; The Story of Civilization, Vol. IV (Simon and Schuster, 1950); as cited in Dave Hunt, A Woman Rides the Beast
N Ward Rutherford; Genocide: The Jews in Europe 1939-45 (Ballantyne Books, Inc.; New York, New York; 1973)
O The Tablet, November 5, 1938; as cited in Dave Hunt, A Woman Rides the Beast
P H. Grattan Guinness, D.D., Romanism and the Reformation; Focus Christian Ministries; Lewes, Sussex; as cited in Michael de Semlyen, All Roads Lead to Rome?

March 31, 2009

Did The Catholic Church Change The 10 Commandments?

150Did the Catholic church change the ten commandments?

This is an important question, and the answer is clear when we are guided by God’s Word. There is no doubt as to the NUMBER of the Commandments. There are ten (Ex. 34:28; Deut. 4:13; 10:4).

It is their CONTENT which is of vital concern. It was not until the fourth century A.D. that this confusion even began to exist. It was then that Augustine (Catholic bishop of Hippo in North Africa) devised a new way of presenting the Ten Commandments in order to allow the use of images and statues in religious worship. He dropped the Second Commandment altogether, divided the Tenth into two “commandments,” and then renumbered his revised list of ten.

Dropping the Second Commandment makes it appear that there is only one commandment against idolatry. But, there are two kinds of idolatry — and two distinct commandments prohibit these two major sins:

  1. The First Commandment forbids worship of anything in the place of God (Ex. 20:3).
  2. The Second Commandment is altogether different and forbids bowing down to, serving, or otherwise using statues in the worship of God (Ex. 20:4-6). The latter is the one Catholics do not like, for obvious reasons.

The following from the Catholic Encyclopaedia Vol. 4, p. 153 also confirms the deletion of the second Commandment and the change of the fourth.

“The church, after changing the day of rest from the Jewish Sabbath of the seventh day of the week to the first made the third commandment refer to Sunday as the day to be kept holy as the Lord’s Day.”

As mentioned before, in order to retain the correct number of commandments, Augustine made two “commandments” out of the Tenth (Ex. 20:17). According to Augustine’s mistaken idea, the Ninth Commandment is: “You shall not covet your neighbor’s wife,” and the Tenth is: “You shall not covet your neighbor’s house.”

But notice how a New Testament servant of God was inspired to quote five of the Commandments — including the Tenth. Paul wrote: “For the commandments, ‘You shall not commit adultery,’ ‘You shall not murder,’ ‘You shall not steal,’ ‘You shall not bear false witness,’ ‘You shall not COVET,’ and if there is any other commandment, are all summed up in this saying, namely, ‘You shall love your neighbor as yourself'” (Rom. 13:9, RAV).

Unlike Augustine, Paul made no distinction between coveting a neighbor’s wife and a neighbor’s house. Paul elsewhere wrote, “For I would not have known covetousness unless the law had said,

‘You shall not covet'” (Rom. 7:7, RAV). Clearly, only one principle is involved, and only one commandment governs it.

Below is the official Catechism of the Catholic Church for comparison – Vatican.va

Exodus 20 2-17 Deuteronomy 5:6-21 A Traditional Catechetical Formula
I am the LORD your God,
who brought you out
of the land of Egypt,
out of the house of bondage.
I am the LORD your God,
who brought you out
of the land of Egypt,
out of the house of bondage.
1. I am the LORD your God:
you shall not have
strange Gods before me.
You shall have no other gods before me.
You shall not make for yourself a graven image,
or any likeness of anything that is in heaven above,
or that is in the earth beneath,
or that is in the water under the earth;
you shall not bow down to them or serve them;
for I the LORD your God am a jealous God,
visiting the iniquity of the fathers
upon the children to the third and the fourth
generation of those who hate me,
but showing steadfast love to thousands of those
who love me and keep my commandments.
You shall have no other gods before me
. . .
You shall not take
the name of the LORD your God in vain;
for the LORD will not hold him guiltless
who takes his name in vain.
You shall not take
the name of the LORD your God in vain
. . .
2. You shall not take
the name of the LORD your God in vain.
Remember the sabbath day, to keep it holy.
Six days you shall labor, and do all your work;
but the seventh day is a sabbath to the LORD your God;
in it you shall not do any work, you, or your son,
or your daughter, your manservant,
or your maidservant or your cattle,
or the sojourner who is within your gates;
for in six days the LORD made heaven and earth,
the sea, and all that is in them,
and rested the seventh day;
therefore the Lord blessed the sabbath day and hallowed it.
Observe the sabbath day,
to keep it holy
. . .
3. Remember to keep holy the LORD’S Day.
Honor your father and your mother,
that your days may be long in the land
which the LORD your God gives you.
Honor your father and your mother
. . .
4. Honor your father and your mother.
You shall not kill. You shall not kill. 5. You shall not kill.
You shall not commit adultery. Neither shall you commit adultery. 6. You shall not commit adultery.
You shall not steal. Neither shall you steal. 7. You shall not steal.
You shall not bear false witness
against your neighbor.
Neither shall you bear false witness
against your neighbor.
8. You shall not bear false witness
against your neighbor.
You shall not covet your neighbor’s house;
you shall not covet your neighbor’s wife,
or his manservant, or his maidservant,
or his ox, or his ass,
or anything that is your neighbor’s.
Neither shall you covet
your neighbor’s wife . . .You shall not desire . . .
anything that is your neighbor’s.
9. You shall not covet
your neighbor’s wife.10. You shall not covet
your neighbor’s goods.

Fourth commandment also changed

Notice also that the Catholic church has changed the fourth commandment to suit her Sabbath breaking. In 1562 the Archbishop declared that tradition now stood above scripture.

“The authority of the Church is illustrated most clearly by the scriptures, for on one hand she recommends them, declares them to be divine, and offers them to us to be read, and on the other hand, the legal precepts in the scriptures taught by the Lord have ceased by virtue of the same authority. The Sabbath, the most glorious day in the law, has been changed into the Lord’s day. These and other similar matters have not ceased by virtue of Christ’s teaching (for He says that He has come to fulfill the law, not to destroy it), but they have been changed by the authority of the Church.” — Gaspare de Posso Archbishop of Reggio, Council of Trent.

Most denominations falsely believe the fourth commandment refers to Sunday. The Catholic church however, the same one who changed this commandment in the first place, amazingly acknowledges this fact. Many of her official writings point to the fact that she changed the Christian worship from the biblical Sabbath (Saturday) to Sunday.

Here are some revealing Catholic source quotes which show the incredible audacity of this  un-christian church:

  • “Is not every Christian obliged to sanctify Sunday and to abstain on that day from unnecessary servile work? Is not the observance of this law among the most prominent of our sacred duties? But you may read the Bible from Genesis to Revelation, and you will not find a single line authorizing the sanctification of Sunday. The Scriptures enforce the religious observance of Saturday, a day which we never sanctify.” — James Cardinal Gibbons, The Faith of Our Fathers (1917 edition), p. 72-73 (16th Edition, p 111; 88th Edition, p. 89).
  • “For example, nowhere in the Bible do we find that Christ or the Apostles ordered that the Sabbath be changed from Saturday to Sunday. We have the commandment of God given to Moses to keep holy the Sabbath day, that is the 7th day of the week, Saturday. Today most Christians keep Sunday because it has been revealed to us by the [Roman Catholic] church outside the Bible.” — Catholic Virginian, October 3, 1947, p. 9, article “To Tell You the Truth.”
  • “The holy day, the Sabbath, was changed from Saturday to Sunday. ‘The day of the Lord’ was chosen, not from any direction noted in the Scriptures, but from the (Catholic) Church’s sense of its own power…People who think that the Scriptures should be the sole authority, should logically become 7th Day Adventists, and keep Saturday holy.” — St. Catherine Church Sentinel, Algonac, Michigan, May 21, 1995.
  • “Question – Which is the Sabbath day? Answer – Saturday is the Sabbath day. Question – Why do we observe Sunday instead of Saturday? Answer – We observe Sunday instead of Saturday because the Catholic Church, in the Council of Laodicea (A.D. 364), transferred the solemnity from Saturday to Sunday.” — Peter Geiermann, C.S.S.R., The Convert’s Catechism of Catholic Doctrine, p. 50, 3rd edition, 1957.
  • “It is well to remind the Presbyterians, Baptists, Methodists, and all other Christians, that the Bible does not support them anywhere in their observance of Sunday. Sunday is an institution of the Roman Catholic Church, and those who observe the day observe a commandment of the Catholic Church.” — Priest Brady, in an address reported in The News, Elizabeth, New Jersey, March 18, 1903.
  • “They [the Protestants] deem it their duty to keep the Sunday holy. Why? Because the Catholic Church tells them to do so. They have no other reason…The observance of Sunday thus comes to be an ecclesiastical law entirely distinct from the divine law of Sabbath observance…The author of the Sunday law…is the Catholic Church.” — Ecclesiastical Review, February 1914.
  • “It was the Catholic church which…has transferred this rest to Sunday in remembrance of the resurrection of our Lord. Therefore the observance of Sunday by the Protestants is an homage they pay, in spite of themselves, to the authority of the (Catholic) church.” — Monsignor Louis Segur, Plain Talk About the Protestantism of Today, p. 213.
  • “I have repeatedly offered $1,000 to anyone who can prove to me from the Bible alone that I am bound to keep Sunday holy. There is no such law in the Bible. It is a law of the holy Catholic Church alone. The Bible says, ‘Remember the Sabbath day to keep it holy.’ The Catholic Church says: ‘No. By my divine power I abolish the Sabbath day and command you to keep holy the first day of the week.’ And lo! The entire civilized world bows down in a reverent obedience to the command of the holy Catholic Church.” — father T. Enright, C.S.S.R. of the Redemptoral College, Kansas City, in a lecture at Hartford, Kansas, February 18, 1884, printed in History of the Sabbath, p. 802.

Change led to death of innocent people

Yes, the Catholic church brags about her authority being above the Bible. This brazen change led to the torture and death of between 50 and 150 million Christians accused of being heretics for 1260 years called the dark ages.

The following two quotes reveal who the Catholic church refers to as heretics

  • “He is a heretic who does not believe what the Roman Hierarchy teaches.” — The American Textbook of Popery, p 164 (quoting from the “Directory for the Inquisitors”).
  • “Heretics (those who are not members of the Catholic Church or who do not hold to Catholic doctrine) worship a God who is a liar, and a Christ who is a liar.” — St. Augustine, (quoted in “Patrologiae Cursus Completus: Series Graca”, by Fr. J. P. Migne, Paris: 1866, 42:207).

The following quotes prove why they tortured and murdered innocent people.

  • “The church may by divine right confiscate the property of heretics, imprison their person, and condemn them to flames. In our age, the right to inflict the severest penalties, even death, belongs to the church. There is no graver offense than heresy, therefore it must be rooted out.” — Public Eccliastical, Vol. 2, p.142.
  • “A heretic merits the pains of fire…By the Gospel, the canons, civil law, and custom, heretics must be burned.” — The American Textbook of Popery, p 164 (quoting from the “Directory for the Inquisitors”).
  • “When confronted with heresy, she (Catholic Church) does not content herself with persuasion, arguments of an intellectual and moral order appear to her insufficient, and she has recourse to force, to corporal punishment, to torture.” — The Rector of the Catholic Institute of Paris, H.M.A. Baudrillart, quoted in The CathoClic Church, The Renassance, and Protestantism, p 182-183.

Obviously, the Catholic church today does not officially follow this practice anymore, but she has the same doctrines that led to the murder of innocent people. She has not rejected that which she firmly believes in. Yes, a modern pope has made a concillatory public apology, but it was not sweeping in depth, and neither was it genuine.  And it did not acknowledge the MURDER of innocent people, only a general wrong comitted.

We have to realize that the Bible says we are to judge by fruits. NO CHURCH  can commit murder and at the same time have Christ as its Head. The commandments forbid it.

So the changing of two commandments (without scriptural guidance) show that her false popish heads have acted on mere human carnal impulses, rather than spiritual guidance through Jesus Christ. A final quote saying Catholics should follow the Pope even if he were Satan himself supports the notion that we have here the worst type of idolatry portrayed as a Christian church, giving us commands contrary to the Bible:

“Even if the Pope were Satan incarnate, we ought not to raise up our heads against him, but calmly lie down to rest on his bosom. He who rebels against our Father is condemned to death, for that which we do to him we do to Christ: we honor Christ if we honor the Pope; we dishonor Christ if we dishonor the Pope. I know very well that many defend themselves by boasting: “They are so corrupt, and work all manner of evil!” But God has commanded that, even if the priests, the pastors, and Christ-on-earth were incarnate devils, we be obedient and subject to them, not for their sakes, but for the sake of God, and out of obedience to Him.” — St. Catherine of Siena, SCS, p. 201-202, p. 222, (quoted in Apostolic Digest, by Michael Malone, Book 5: “The Book of Obedience”, Chapter 1: “There is No Salvation Without Personal Submission to the Pope”).

Please try to find the command this person speaks of. Such mockery of scripture is an affront to anyone who seriously studies the Bible. So gross is the audacity of the Romish church, her popish head puts himself in place of God:

“The Pope is not only the representative of Jesus Christ, but he is Jesus Christ, Himself, hidden under the veil of human flesh.” — Catholic National, July 1895.

We should not sugarcoat this quote in any way. Its author does not, why should you? It means exactly what it says!

Conclusion

None of this post has to do with any animosity against those who are Catholics. They are simply misled and unaware of the facts because they are not spoken of or taught. But historical records do not lie.

It is the entire system of worship – the ancient pagan mystery religion – that I am against. To anyone sincerely seeking truth, this should be abundantly clear. The commandments are willfully changed and broken. Her doctrines willingly go against the written word of God. it couldn’t be plainer, yet millions upon millions on this earth are confused. This merely reinforces the scripture in revelation 12:9, where God says:

“And the great dragon was cast out, that old serpent called the Devil, and Satan, which deceives the whole world….

Note carefully what it says.  Don’t just gloss over this verse or spiritualize it away. Your Bible says it‘s the majority of the earth’s inhabitants who are deceived.  Now ask yourself this question: Are you one of the many who are deceived?

March 3, 2009

The Cross Versus The Stake, Which One Is Correct?

Many have tackled the subject of whether Christ died on the cross or stake, yet as far as I can tell, there is still no conclusive answer among debaters. To say that it is assumed that the instrument of torture was a cross is a gross understatement. The vast majority believe this fact, but we have to remember that the majority is not always right.

When Christ came to earth as a human being, it was NOT the majority which believed what He said, but the minority. Remember, there were only 120 disciples at the time of Pentecost (Acts 1:15), even after Jesus Christ preached to multiple thousands and had the disciples teach far and wide. Then, as now, the vast majority is WRONG . The teaching about Jesus Christ as the central figure of the gospel is incorrect and glosses over the fact that Christ said he came to tell the world about the gospel, or message, from the Father. He, unlike Christian religions today, did not glorify himself.

The doctrine of the cross has been carefully cultivated from that ancient Babylonian Mystery religion furthered by a particular church at Rome. Anything coming from this paganised denomination masquerading as a religion is not something God would ever associate with his Son, or His true Church. This is the subject we will discuss now.

Different views on form of wood

The New Testament does not specifically describe the instrument upon which Christ died. Writers hold various views on the form of the device used in the public execution of Jesus, and differ about the meaning of the Greek word “stauros” (σταυρός) and xylon (ξύλον). Though these words do not indicate the precise shape of the instrument, they give us vital clues.

The following accounts use the Greek word xulon which, when translated “tree,” can also mean “a stick, club…or other wooden articles” (Strong’s).

“The God of our fathers raised up Jesus, whom ye slew and hanged on a tree” (Acts 5:30).

“And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree” (Acts 10:39).

“And though they found no cause of death in him, yet desired they Pilate that he should be slain. And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre” (Acts 13:28-29).

“Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree” (Gal. 3:13).

“Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed” (I Pet. 2:24).

Stauros defined

The word Xulon is unlike dendron which is used of a living, or green tree, as in Matthew 21:8; Revelation 7:1, 3; 8:7; 9:4 etc.  Stauros (an upright stake) can also be used in place of the word Xulon, the instrument to which criminals were nailed for execution.

A lot of the confusion arises from the English word cross, which believers try to forcefully insert into scripture.This word is “the translation of the Latin crux; but the Greek stauros no more means a crux than the word ‘stick’ means a ‘crutch’…. It never means two pieces of timber placed across one another at any angle, but always of one piece alone…. There is nothing in the Greek of the N.T. even to imply two pieces of timber.” (The Companion Bible)

The Imperial Bible Dictionary also denies the connection to the cross: “The Greek word for cross, stauros’, properly signified a stake, an upright pole, or piece of paling, on which anything might be hung, or which might be used in impaling [fencing in] a piece of ground…. Even amongst the Romans the crux (from which our cross is derived) appears to have been originally an upright pole, and this always remained the more prominent part.”

In his book, “The Non-Christian Cross,” John Denham Parsons wrote: “There is not a single sentence in any of the numerous writings forming the New Testament, which, in the original Greek, bears even indirect evidence to the effect that the stauros used in the case of Jesus was other than an ordinary stauros; much less to the effect that it consisted, not of one piece of timber, but of two pieces nailed together in the form of a cross.”

Hermann Fulda, another author, agrees in his own writings, “The Cross and Crucifixion”: “Jesus died on a simple death-stake: In support of this there speak (a) the then customary usage of this means of execution in the Orient, (b) indirectly the history itself of Jesus’ sufferings and (c) many expressions of the early church fathers.” Fulda also points out that some of the oldest illustrations of Jesus impaled depict him on a simple pole.

Pagan sources

It is the Catholic church which later capitalized on the imagery of the cross, and blatantly used it as a symbol of their faith contrary to the Ten Commandments they profess to keep. To the Catholic church, the sign and image of the cross are all in all. No prayer can be said, no worship engaged in, no step can be taken without the frequent use of the sign of the cross. It is looked upon as a refuge from all dangers and the infallible protection from all powers of darkness. It is adored with all the homage due only to the Most High, which makes it such an abomination to God.

“To say that such superstitious feelings and worship for the cross ever grew out of the saying of Paul, ‘God forbid that I should glory, save in the cross of our Lord Jesus Christ’ is absolute absurdity, a shallow subterfuge and a foolish pretence.” Those fully indoctrinated by that Romish Pagan (Catholic) mother church now support the use of the cross with relatively recent (though debatable in their connection) archeological findings and historical accounts, while wholly ignoring “the ancient Babylonian Mysteries which were applied by paganism to the same magic purposes, honoured with the same honours as the Catholic church gives it today. That which is now called the Christian cross was originally no Christian emblem at all, but was the mystic Tau of the Chaldeans and Egyptians – the true original form of the letter T – the initial of the name of Tammuz.” (The Two Babylons, Alexander Hislop)

The cross had further uses especially in Egypt. It represents the Tree of Life, the age-old fertility symbol, combining the vertical male and horizontal female principles, either as an ordinary cross, or better known in the form of the crus ansata, the Egyptian ankh (sometimes called: the Tau cross), which had been carried over into our modern-day symbol of the female, well known in biology.

Questions and Answers

There are some incidental arguements (parodied the same way) all over the internet which some state as proof of a cross over a stake, yet they can easily be explained.

1. Question: If Jesus was crucified on an upright stake, then why does John 20:25 say that “nails” were used as opposed to a single “nail”? And why did both hands of Christ show holes?

Answer: One nail through both hands leaves a hole in both the left and right hand. Though the word “nails” is used, [ἧλος or hēlos] implies the singular — “of uncertain affinity; a stud, that is, spike: – nail.”

John Gill’s Exposition of the Bible states: “That nails were used in the crucifixion of Christ, is certain …How many were used, whether three, as some, or four, as others, or more, as were sometimes used, is not certain, nor material to know. The Alexandrian copy, and some others, and the Vulgate Latin, Syriac, and Persic versions read, “the place of the nails”; that is, the place where the nails were drove.”

——————

2. Question: In view of John 21:18-19, how can a crucifixion be on an upright stake if the hands are outstretched?

Answer: Outstretched simply means fully extended especially in length. Hands can be outstretched up or sideways.

——————

3. Question: If Jesus was crucified on an upright stake, then why does Matthew 27:37 say a sign was put above Jesus’ head instead of above His hands?

Answer: Whether a sign is put above his head or above his hands, it would still constitute being above His head. This arguement is an agonizing way of splitting hairs.

——————

4. Question: The sign should have fitted three rows of properly readable letters from a distance. Could such a sign have fit in between the head and the points where the hands where pierced by either a ‘nail’ or ‘nails’.

Answer: The answer to this requires a small degree of common sense. Please reread the answer to the previous question.

——————

5. Question: The thieves that died with Him were described as being on the right hand and the left, as opposed to “at the side of” or “at His left and right”

Answer: This is merely colourful use of verbiage. “Right hand” is Strong’s # 1188 (δεξιός or dexios); meaning the right side or (feminine) hand (as that which usually takes): – right (hand, side). For example, Jesus who sits on the right hand (side) of God – I Pet. 3:22.

Conclusion

Some state that only Christ’s sacrifice for us — not the exact shape of the wood on which He died — is important. But I am not persuaded that the relative lack of detail on the subject in the Bible is proof that we should take this approach. I Thess. 5:21 admonishes us to prove all things.

Others say that the cross was used as a means to an end — the punishment or death of a criminal — therefore Jesus Christ did not choose his instrument of death. But didn’t He? Only people thinking carnally (without the Holy Spirit), would utter such a statement. Do not various prophecies of old (such as Psalm 22) point to the instrument of death before the event happened? Or do we simply ignore Old Testament prophecies because some erroneously believe they are no longer in effect?

We must remember that God is a God of miracles. He foretold the method of His death and would certainly know in advance that the symbolism of this pagan sign would be (and was) appropriated for the use by religion today. This does not however in any way mean that God would allow the physical use of the pagan cross in the death of His Son. Any student of the Bible who has even a rudimentary understanding of the loathing God has for anything pagan, will know this is a ludicrous assertion.

So the mere fact that the traditional cross figures so prominently in pagan religious custom today (which includes mainstream religion), ought to give serious pause for thought. The symbol, and the supposed means, were later substituted by a church which impersonated the “little flock” of Jesus Christ. The Cross was adopted in an attempt to make Christianity more familiar and “friendly” to the pagan converts.

I believe that God purposely left out the information on the shape of the “stake” because He knew pagan counterfeit religions would indeed appropriate the symbol of the cross. Yet lack of Biblical information on this subject is actually a strong indicator of faith needed, as well as vigorous study required, to understand that this symbol is NOT associated in any way with the true Church of God, including its very Head and Saviour, Jesus Christ.

Therefore, true Christians do not wear crosses, as a mere physical object does not assist in worshipping God. Their use is needed to keep the mind of adherents physically focused on objects, rather than understand that their faith is dead and empty. True Christians deeply appreciate Christ’s sacrifice and God the Father’s eternal love for them in giving up His only Son. They walk by the faith of Christ, not by sight of eyes (II Cor. 5:7). The Bible plainly states that God is Spirit and we are to worship Him in both spirit and in truth (John 4:24).

Create a free website or blog at WordPress.com.