The Apple Of God's Eye

April 8, 2011

The Fraud Of I John 5:7

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Question: “Does I John 5:7 belong in the Bible? Some say this verse proves God is a Trinity.”

Answer: This verse is spurious! It is a FRAUD — a deliberate hoax — foisted upon a deceived world centuries AFTER the inspired New Testament was written!

Those who cite this verse to prove the doctrine of the Trinity are either in gross ignorance or are out-and-out deceivers! The Bible nowhere teaches the pagan doctrine of a Trinity! I John 5:7 is properly deleted in modern translations, such as the Moffatt, Goodspeed, and the Revised Standard Version.

So where then did I John 5:7 come from? Why is it found today in the King James Bible? And who put it there?

The editors of the “Critical and Experimental Commentary” were forced to admit this verse is NOT found in ANY of the old manuscripts of the Bible and was not found in the manuscripts of the Latin Vulgate until as late as the eighth century! Notice their confession:

“The only Greek MSS., in any form, which support the words:

“….in heaven, the Father, the Word, and the Holy Ghost, and these three are one: and there are three that bear witness in earth,”

are the Montfortianus of Dublin, copied from the Modern Latin Vulgate; the Revianus, copied from the Complutensian Polyglot; a MS. at Naples, with the words added in the margin by a recent hand; Ottobonianus, 298, of the fifteenth century, the Greek of which is a translation of the accompanying Latin. ALL THE OLD VERSIONS OMIT THE WORDS. The oldest MSS. of the Vulgate omit them, the earliest Vulgate MS. which has them being Wizanburgensis, 99, of the eighth century.

Even Adam Clarke confesses in his “Commentary”: “But it is likely this verse is NOT GENUINE. It is wanting in every MS. of this epistle written before the invention of printing, one excepted, the “Codex Montfortii”, in Trinity College, Dublin

Clarke continues, “It is wanting in both the Syriac, all the Arabic, Ethiopic, the Coptic, Sahidic, Armenian, Slavonian, etc., in a word, IN ALL THE ANCIENT VERSIONS but the “Vulgate”; and even of this version many of the most ancient and correct MSS. have it not. It is wanting also in ALL THE ANCIENT GREEK FATHERS; and in most even of the Latin.”

How, then, did it creep into the text of the King James Version? Hear the voice of History:

I John 5:7 “… is not contained in any Greek manuscript which was written earlier than the fifth century. It is not cited by ANY of the Greek ecclesiastical writers; nor by any of the early Latin fathers, even when the subjects upon which they treated would naturally have led them to appeal to its authority. It is therefore evidently spurious; and was first cited (though not as it now reads) by Virgilius Tapsensis, a Latin writer of no credit, in the latter end of the fifth century, but by whom forged, is of no great moment, as its design must be obvious to all.” (The Emphatic Diaglott.)

Trinitarians grasp at I John 5:7 as a last straw to support their doctrine because NO OTHER SCRIPTURE IN ALL THE BIBLE CAN LEND CREDENCE to the pagan doctrine of a tri-une God!

The doctrine of “God in three Persons” is not Biblical! It originated in ancient paganism!

Babylonish and Oriental religions have long believed in triune divinities — father, mother and child. The Egyptians worshiped Isis, Osiris, and Horus; the Babylonians deified the archrebel Nimrod, his wife Semiramis, and her illegitimate son Horus, known also as Gilgamesh. The widespread worship of a “Trinity” traces all the way back to this original trio!

God is NOT a trinity. God is a family (Eph. 3:15), composed of the Father, and Jesus Christ, the first-born among many brethren (Rom. 8:29). The Bible does not teach a “closed” God-head. Rather, true Christians can become Sons of God — very members of the God family — if they are born again by His Spirit at the resurrection.

At the resurrection, Christians begotten by the Holy Spirit, are born into God’s ruling Kingdom. We will become co-inheritors with Jesus Christ (Rom. 8:17)! We will be born of God as He is! We will be glorified just like Jesus Christ — we will be like Him, “for we shall see Him as He is” (I John 3:2) — as very God!

Satan has deluded the world with his diabolical trinitarian concept in order to hide the marvelous truth about man’s destiny!

Source: The Plain Truth, January, 1965

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March 29, 2011

Trinitarians: False Teachers With False Doctrines

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The central doctrine of most Protestant and Catholic churches for many centuries has been that of the trinity. This doctrine is so important that the Catholic Encyclopedia states: “This [the trinity], the Church teaches, is the revelation regarding God’s nature which Jesus Christ, the Son of God, came upon earth to deliver to the world: and which she [the Catholic Church] proposes to man as the foundation of the whole dogmatic system.”

Both Catholic and Protestant theologians quote Theophilus of Antioch (circa 180 A.D.) as the first person to write about this most important doctrine. But isn’t it strange that such a major doctrine was avoided in religious writings for nearly two centuries? That is almost as long as the United States has been a nation!

Furthermore, Theophilus’ allusion to the traditional trinity — “the Father, the Son and the Holy Ghost” — is quite nebulous at best. Notice what Theophilus wrote in commenting about the fourth day of creation in the first chapter of Genesis: “And as the sun remains ever full, never becoming less, so does God always abide perfect, being full of all power, and understanding, and wisdom, and immortality, and all good. But the moon wanes monthly, and in a manner dies, being a type of man; then it is born again, and is crescent, for a pattern of the future resurrection. In like manner also the three days which were before the luminaries, are types of the trinity, of God, and His Word, and His wisdom” (Ante-Nicene Fathers, “Theophilus to Autolycus).

Here is the first statement by a theologian that is supposed to teach the doctrine of the trinity. But does his statement really teach this?

Read it — simply. He does not say that God is a trinity of PERSONS, or that the Holy Spirit is a part of that trinity. He just refers to God, His Word and His wisdom.

Theologians have tried to imagine into this unusual statement “their trinity” — and yet even the editors of the Ante-Nicene Fathers state in a footnote that the word translated “wisdom” in English is the Greek word sophia which Theophilus elsewhere used in reference to the Son, not the Holy Spirit.

Theophilus could not possibly have gotten the idea of a trinity from the Bible — if he really did have a trinity of persons in mind, which appears unlikely from the preceding statement — as the Bible nowhere even alludes to God being a trinity.

From the time of Theophilus, it was several hundred years before this doctrine became a part of the Catholic dogma. It was in the last twenty-five years of the FOURTH century that “what might be called the definitive trinitarian dogma ‘one God in three persons’ became thoroughly assimilated into Christian life and thought” (New Catholic Encyclopedia, “Holy Trinity).

From this it is evident that this “central doctrine” of Catholicism and Protestantism was not a part of the “faith which was once delivered unto the saints” (Jude 3) during or prior to the time of Jude, but was ADDED by later theologians.

The doctrine of the trinity was not what Jesus Christ “came upon the earth to deliver to the world.” He came to preach the Good News of His soon-coming Kingdom, to establish His true Church, to give His life as a sacrifice for all who repent, and to give God’s Holy Spirit to those who are baptized — the Spirit that empowers believers to be ONE with the Father and the Son!

Source: Tomorrow’s World, September/October 1970

May 24, 2009

The First "Christian" Trinitarian

The central doctrine of most Protestant and Catholic churches for many centuries has been that of the trinity. This doctrine is so important that the Catholic Encyclopedia states:

“This [the trinity], the Church teaches, is the revelation regarding God’s nature which Jesus Christ, the Son of God, came upon earth to deliver to the world: and which she [the Catholic Church] proposes to man as the foundation of the whole dogmatic system.”

Both Catholic and Protestant theologians quote Theophilus of Antioch (circa 180 A.D.) as the first person to write about this most important doctrine. But isn’t it strange that such a major doctrine was avoided in religious writings for nearly two centuries?

Furthermore, Theophilus’ allusion to the traditional trinity — “the Father, the Son and the Holy Ghost” — is quite nebulous at best. Notice what Theophilus wrote in commenting about the fourth day of creation in the first chapter of Genesis:

“And as the sun remains ever full, never becoming less, so does God always abide perfect, being full of all power, and understanding, and wisdom, and immortality, and all good. But the moon wanes monthly, and in a manner dies, being a type of man; then it is born again, and is crescent, for a pattern of the future resurrection. In like manner also the three days which were before the luminaries, are types of the trinity, of God, and His Word, and His wisdom” (Ante-Nicene Fathers, “Theophilus to Autolycus”).

Here is the first statement by a theologian that is supposed to teach the doctrine of the trinity. But does his statement really teach this? Read it — simply. He does not say that God is a trinity of PERSONS, or that the Holy Spirit is a part of that trinity. He just refers to God, His Word and His wisdom. Theologians have tried to imagine into this unusual statement “their trinity” — and yet even the editors of the Ante-Nicene Fathers state in a footnote that the word translated “wisdom” in English is the Greek word sophia which Theophilus elsewhere used in reference to the Son, not the Holy Spirit. Theophilus could not possibly have gotten the idea of a trinity from the Bible — if he really did have a trinity of persons in mind, which appears unlikely from the preceding statement — as the Bible nowhere even alludes to God being a trinity.

From the time of Theophilus, it was several hundred years before this doctrine became a part of the Catholic dogma. It was in the last twenty-five years of the FOURTH century that “what might be called the definitive trinitarian dogma ‘one God in three persons’ became thoroughly assimilated INTO Christian life and thought” (New Catholic Encyclopedia, “Holy Trinity”).

From this it is evident that this “central doctrine” of Catholicism and Protestantism was not a part of the “faith which was once delivered unto the saints” (Jude 3) during or prior to the time of Jude, but was ADDED by later theologians. The doctrine of the trinity was not what Jesus Christ “came upon the earth to deliver to the world.” He came to preach the Good News of His soon-coming Kingdom, to establish His true Church, to give His life as a sacrifice for all who repent, and to give God’s Holy Spirit to those who are baptized — the Spirit that empowers believers to be ONE with the Father and the Son!

Source: Tomorrow’s World, September/October 1970

April 10, 2009

Does John 10:30 Prove God Is A Trinity?

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John 10:30 says: “I and my Father are one.”

Does this scripture really prove that, together with the Holy Spirit, God exists as a trinity? Not if the context is properly understood. Jesus here revealed that there is one Godhead, or one God Family, and that its members work together with one mind and purpose. That Family, however, is presently comprised of two individuals, God the Father and His Son, Jesus Christ. This is clearly stated in John 1:1: “In the beginning was the Word, and the Word was with God, and the Word was God.” The “Word” or “Spokesman” was the One who later became Jesus Christ (see verse 14).

Hebrews 1 also shows conclusively that Christ was and is now God:

“God … Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high” (Heb. 1:1-3).

God says of Christ, “Let all the angels of God worship him” (verse 6). Only a member of the God Family is worthy of worship. But, the God Family is not limited to God the Father and Jesus Christ: “As many as received him, to them gave he power to become the sons of God” (John 1:12).

Hebrews 2:7-8 shows that man, like Christ, was made for a while “a little lower than the angels,” but that he is to be crowned “with glory and honour.” Everything will be put “in subjection under his feet,” but “now we see not yet all things put under him” because the resurrection to immortality has yet to occur. The Family of God, then, will eventually be expanded to include all who choose God’s way.

Christians “now are … the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is” (I John 3:2). Paul adds, “This mortal must put on immortality” (I Cor. 15:53).

This plainly says that resurrected Christians, like Christ, will be immortal. When we are changed, our mortal bodies will become spirit bodies like His (Phil. 3:20-21). The Father and Christ are one — one united, holy Family. At the resurrection, we will be born into the one God Family and become one with them. There is NO trinity, but there is family. Scripture proves it!

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