Wat Does The Bible Say About Suicide?

pstransitoperators.wordpress.com

The Bible gives no specific command regarding suicide, nor does the word itself appear in the Bible. There are, however, references to seven people who killed themselves: Samson (Judges 16); Abimelech ( Judges 9); Saul (I Samuel 31); Saul’s armorbearer (I Samuel 31); Zimri (I Kings 16:18); Ahithophel (II Samuel 17:23); and Judas (Matthew 27:5). The earlier conduct of all seven was morally corrupt, and except for Samson their suicides were simply attempts to escape their well-deserved fates.

Suicide means self-murder and murder is forbidden by the Sixth Commandment: “Thou shalt do no murder.”

God has not given an individual — even one who could rightly judge himself deserving of the death penalty (as could most of the above) — the right to pass such a sentence. Suicide is not an acceptable way of escaping punishment, dishonor or the like.

In a different case, however, Samson died a hero, because his suicide was in fact a dedication of his life, at long last, wholly to the service of God in the liberation of Israel from the Philistines. His motive was not just to kill himself to escape. Christ Himself similarly gave His life for others.

Since a suicide experiencing quick death or unconsciousness has no opportunity to repent of his murder in this life, some have wondered if suicide is what the Bible terms the unpardonable sin. The answer is no, because the unpardonable sin is only unpardonable because it is something a person refuses to repent of.

God is merciful, not willing that any should perish (II Peter 3:9), but He simply has not called most people to repentance in this life. They will have their chance in a resurrected life after the millennium in the period known as the White Throne Judgment.

Source: The Good News, January 1979

The Death Penalty Versus Euthanasia: One Is Condoned, The Other Condemned

stephenhicks.org

Euthanasia is a hot topic today, and realistically, it is a by-product of 20th century medical success. People who would have died in past times are now kept alive by advanced medical treatments.

Alongside the decision to prolong life, we have come up with  slogans like “the right to die,” “choosing not to suffer,” “death with dignity,” and “doctor-assisted suicide.” These are nothing less than softened expressions which take our mind off what we are really accomplishing! The time-honoured Hippocratic oath upon which the healing medical profession was founded and which in part reads  “I will neither give a deadly drug to anybody if asked for it, nor will I make a suggestion to this effect,” is slowly being discarded in favour of killing people.

What I find highly hypocritical is that the same people who advocate euthanasia will bend over backwards to keep convicted killers alive. Now I know the two issues are separate in people’s minds, as they’ll say one prevents suffering and the other prevents injustice. However, let’s look at the commonality between the two – death at the hand of fellow man.

The Death Penalty Commanded

God, through the Old Testament of the Bible speaks with perfect plainness on the issue of capital punishment: “He that smiteth a man, so that he die, shall be surely put to death” (Exod. 21:12).

Genesis 9:6 and Leviticus 24:17 also give full authority to those sitting in judgment to execute a murderer. Deuteronomy 19:11-13 commands unsparing punishment for such a killer: “…deliver him into the hand of the avenger of blood, that he may die. Thine eye shall not pity him, but thou shalt put away the guilt of innocent blood from Israel, that it may go well with thee.”

The subject has now been taken up in force by the overwhelmingly anti-death-penalty news media. In the growing national debate, death-penalty advocates are being made to look heartless and uncompassionate.

Let’s ask this fundamental question: Is the God of the Old Testament heartless and uncompassionate? The Bible says that God is a God of love (I John 4:8). So how could a loving God actually command putting someone to death?

Actually, when the death penalty is understood from God’s vantage point, it is one of the greatest acts of love there can be toward society—and the condemned criminal.