The Apple Of God's Eye

March 25, 2010

The True Meaning Of The Passover

The Passover is perhaps the most important occasion of the year for true Christians, and this is why there is a dire need to understand its true meaning. If our observance of that memorial is off, it can affect the entire holy day season and the entire year.

Many assume that this first service of the Holy Day season (one of the most powerfully symbolic ceremonies in all of God’s plan), represents the forgiveness of our sins, washing our slate clean. But is this really what Passover is all about?  Do we go to the Passover to have our sins forgiven? No we don’t, as the Passover is a MEMORIAL of the crucifixion of Christ. All of our attention should be on the Lamb of God who was sacrificed for us and who paid the penalty for our sins (John 1:29). We have to get our minds on our own difficulties, inadequacies, sins and limitations and focus on the price that was paid for those sins. If we do that right, we will realize how vile those sins are, that they costs the life of our Creator.

The symbol of the broken unleavened bread during Passover (I Cor. 11:23-24) reveals that Christ’s  body was broken for us so that we can be healed and raised to eternal life, as well as having our physical bodies healed in this degenerate world. He would take those physical penalties Himself so that we can have life more abundantly. So He gave His body to be broken and smashed. We have to focus on what the Lamb went through, so that we can be healed.

All in this world have earned only the death penalty. As Christians, we cannot bring these sins into the family of God. He cannot have the dross of bad character – self-will, impatience, self-trust – in His family. Christ made it possible to put those evils to death, so that we can live. If we break the law, we can have the opportunity to repent. So Christ died for us. (more…)

January 31, 2010

The Truth About Fasting And Healing!

What is fasting? No one seems to know the real truth about this subject. Some call it the fast way to health, and others call it a starvation diet. If you miss a meal or two, will you die or be in serious health danger?

On the one hand sensible fasting is not a “starvation diet,” and those who have the “starvation fear” are at one erroneous extreme — whether ignorant layman or professional physician. Most doctors, incidentally, have studied medicine, not fasting as an aid toward elimination of disease.

In the “healing arts” — (an unfortunate and incorrect term) — professional men have tended to specialize each in his one field only. The medical physician seeks the cure almost exclusively by drugs, or surgery. The Chiropractor seeks to cure everything by manipulating the spine — perhaps with the aid of prescribed diet. The Naturopath by “natural” means. Medical doctors generally ridicule fasting in the case of sickness or disease, just as they would avoid recommending chiropractic treatments, or any other method outside their one field of medicine. Fasting is simply outside their field. A few medical doctors have advocated fasting, but certainly they are in the minority.

But to look on sensible fasting as “starvation” is an untrue extreme, based on plain ignorance. On the other hand, some go to the opposite extreme of regarding fasting as a cure-all. Neither extreme is the truth! (more…)

August 4, 2009

Does God Condemn Christians For Blood Transfusions?

Nowhere in the Bible does it give any condemnation for having a blood transfusion. Some religious groups have misinterpreted God’s command against eating blood (Lev. 3:17) and have mistakenly extended it to receiving blood by transfusions. Ingesting blood and receiving it into the circulatory system are not the same thing.

Christians do at times go to the medical profession for various surgeries, vaccines, medical drugs, chemical or radiation therapies, etc. But God made a means whereby those having faith, and who wish to be obedient to God, do not have to rely on any procedure of man, but rely instead on God’s promise and benefit of healing (Psalm 103:1-3).

The Bible teaches that God is our Healer (Exodus 15:26). We can rely on the stripes of Jesus Christ for healing (I Peter 2:24) because disease is the result of broken laws and only God can forgive the transgression of law and therefore heal.

Nevertheless, we need to live within the laws of health to avoid illness. The seven laws of health are: 1)fasting and correct food, 2) cleanliness and appropriate dress, 3) sunshine and fresh air, 4) proper exercise, 5) the right amount of sleep and rest, 6) avoiding bodily injury, and 7) maintaining a tranquil mind.

When we do not live by these laws of health and thereby get sick, we must call upon the sacrifice of Jesus Christ (remembered annually at the Passover) to heal us in faith (James 5:14-15).

Relying on God and His promise for healing is an important means that God gives His people for spiritual growth by requiring the exercise and growth of obedience and faith. This is the development of holy righteous character needed to enter into the Kingdom of God.

We hope this letter will encourage you to grow in faith and obedience to God. Whenever we may assist you further in the study of God’s Word or in points of Christian living, we hope you will let us know.

May 4, 2009

What Is The Enemy Of Faith?

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Did you know that you cannot please God without faith? So therefore faith, though not the most important  fruit of the Spirit (I Cor. 13:13), is called one of the weightier matters of the law (of God – Matt. 23:23). It is the power of God (I Cor. 2:5), given by God (Luke 17:5), which is all important to possess in order to have a relationship with our Creator.

Without faith we cannot be healed by God. The blind men of Matthew 9 were healed according to their belief (Matt. 9:29). The same applies to the woman who had a blood issue and was healed by merely touching the cloak of Christ (Matt. 9:20-22).

Faith of the smallest amount – that of the mustard-seed type – is said by Christ to be enough to move mountains (Matt. 17:20)

“….Verily I say unto you, If ye have faith, and doubt not, ye shall not only do what is done to the fig tree (which withered at His word), but even if ye shall say unto this mountain, Be thou taken up and cast into the sea, it shall be done.”

 The mustard seed was the smallest of all seeds (that they were used to), representing the feeblest faith. Yet the mustard-seed produced the largest of all herbs, showing an increasing and expanding faith, growing and strengthening from small beginnings, to perform the most difficult undertaking. There is a principle of vitality in the grain of seed stretching forward to great results, which illustrates the nature of faith (Albert Barnes” Notes On The Bible).

Was Christ merely being illustrative in these examples? Or was he saying that if we properly exercise the power of God, then nothing shall be impossible for us? The latter is the most probable scenario because these are Christ’s exact words in verse 20.

What exactly is faith?

Faith is one of the powerful fruits of the Spirit of God (Gal.5:22). In Heb. 11:1, it also gives us a detailed description of this power, calling it “the substance of things hoped for, and the sign that the things not seen are true.” So Christians have evidence, but they can’t show anyone. That very description of faith leads to much scoffing today by those who do not possess it, but it can be described in no other way.

Creation itself must be taken on faith (verse 3). We can see the results, but the process used to create it was something unseen (the power of the spirit of God). The Spirit world is actually more real than the physical world about us. What we see and feel is not the true evidence, though this is what science is based upon. Yet having the thing (the physical reality), and seeing it, is not faith. Faith precedes possession, because faith the assurance we will possess it. That is why we are to walk by faith, not by sight (II Cor. 5:7). And that is exactly what critics find impossible to do, and therefore scoff at.

Looking further into Heb. 11, we see various acts of faith by people who lived and died in faith for what they believed. In verse 7, Noah was warned of God of things not yet seen. He could not see or feel what was said, yet still moved with fear. This was not a tiny display of faith, because he did this for  100 years.

Abraham also offered his only son by faith (verse 17). Again, this was not a minor action, but a real commitment. He had absolutely no physical proof that would justify sacrificing the one in whom God would make all the promises come to pass. He could not act on the five senses.

All the saints featured in Hebrews 11 died in faith, not having received the promises, but having seen them spiritually.

What is the biggest enemy of faith?

Here’s a question! What is the fastest way to destroy faith? I’ll describe it through an example. In Matt. 14:28, the disciples had some trouble believing it was Christ walking on the water. Peter doubted and asked Jesus to bid him come and walk on the water also.

This he did, but when he SAW (and felt) the wind pick, he became afraid. What happened to destroy his faith? It was the physical sensation of the wind. He began to  sink, now, once again bound by physical laws. Christ described this as a faith problem – “why did you doubt?” (verse 31).

So the enemy off faith is a focus on the material, which is seen and appears to the five physical senses. If we’re not sure we have enough faith, then we are called upon to test it, to make certain we stand firm (II Cor. 13:5).

The same faith through which Christ did all things seems to be lacking today. This is not because God denies it, but because even true Christians are closer to a materialistic world than to God. In our affluent societies, we don’t even need to ask God for most things, because when we desire something, we can buy it instantly – on credit. Yet where is God in all this? Do we ask for guidance, direction and help in our decisions? Are not our blessings from God? Should not our acknowledgments be to God? And even when we ask, do we ask amiss, because they are materially focused? (verse 3).

Materialism can get the best of any of us. We simply can’t serve God and material things at the same time (Matt. 6:24). In the parable of the rich man, (Matt. 10:17-23), even though the man had served God all his life, he could not let go of his riches. In other words, his priority was not on the work of God, but on what he owned. He relied on this and could not let it go. No wonder it is so hard for a rich man to enter into God’s Kingdom (verses 23-25).

A great example of avoiding this fault is studying Elijah’s prayer of I Kings 18:37, which was only about 20 seconds in length, yet the answer came crashing down instantly. It is obvious that Elijah spend many hours in prayer, study and fasting to get closer to God. He knew absolutely (by faith) that his short prayer would be answered when it mattered most.

Those who keeping consistent contact with God, asking Him for guidance in all things are told that they need not give thought to any want they should have, for God will provide for them (Matt.6:25). The power verse in this chapter is verse 33, which tells us to seek first the Kingdom of God and His righteousness. Our preoccupation must be with the things of God (Col. 3:1). In other words, keep the mind focused on spiritual principles and God in our life to have faith given in a powerful way. The material things are not a sin and can be had, if we seek God first.

Again, without faith this would become an extremely difficult exercise to comprehend, much less practice. If we do not walk in the Spirit of God, we will be unable to resist the lusts of the flesh (Gal. 5:16).

In Matt. 6:30, Jesus ties faith into overanxious worry about physical needs. He tells us He can do all things for us, if we just let him. But conversely, being overly tied to materialism leads to anxiety and a subsequent lack of faith. Material things are at odds with the spiritual things. Both are contrary to each other. The more we indulge in the flesh, the more we lose of the spirit (Gal. 5:17) The more we exercise the spirit, the more it pushes out the fleshly and we bear fruit – a stronger belief in the evidence we can’t see.

You can’t love Christ without faith

Think about this: you can’t even love Jesus Christ without faith! You’ve never seen Him, yet you are asked to believe what He says – unconditionally. There is absolutely no evidence to rejoice!

Here’s where two worlds (the physical and spiritual) diverge. The scoffer will take this opportunity to lash out at the ignorance of the Christian who believes. He has absolutely no idea what is being spoken of here; he cannot comprehend spiritual principles and must rely on  the five senses for his “reality.” God does not work with that person – He cannot. A human being must respond to God (the Master Potter) to be able to mould that individual. Clay that is unworkable is no good to the potter and must be discarded.

God DOES not give the Holy Spirit without repentance and baptism (Acts 2:38). These are absolute conditions. Godly repentance means to stop sinning, to turn and go the other way —  to change your way of life! It has to come from the heart.  

So what is it we repent of? “Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law,” (I John 3:4).  And sin is breaking God’slaw, not human customs. No one is excluded. No man, woman or child has ever lived who hasn’t disobeyed and broken God’s law (Rom. 3:10, 23). Therefore, every person on earth needs to repent deeply and bitterly with all their heart and turn to God for forgiveness. To obey Him and keep His commandments — all His commandments — with zeal. For “He that saith, I know him {I am a Christian}, and keepeth not his commandments, is a liar, and the truth is not in him” (I John 2:4).  

Do you fully comprehend what is being said? As a Christian, you should be doing this, as it comes from your own Bible. All those denominations/religions which say the law of God is done away with DO NOT have the Spirit of God guiding them, and they DO NOT have the faith of God, as outlined previously. So says your Bible!

Obedience to God also means keeping His Holy Days, the Sabbath, the Ten Commandments, refraining from idol worship, pagan deities or customs (Christmas, Easter, Valentine’s Day), and so on. Most religions fail to keep the standard God requires to have Him draw close in their lives. 

The Bible says the righteous shall live by faith (Rom.1:17). This is no arbitrary saying because whatever is not of faith is of sin (Rom. 14:23). Do those things Christ asks of you and God will intervene in your life. Then, when Christ returns, He will be looking for His faith in your life (Luke 18:8). Are you ready?

April 20, 2009

What is The Laying On Of Hands?

The laying on of hands is a symbolical act which sets individuals apart and signifies the imparting of spiritual blessings, authority, and power. In the Old Testament, a blessing was often conferred in this way. An example is Jacob’s laying his hands on Ephraim and Manasseh to pass on blessings they were to receive from God (Gen. 48:13-20).  

In the New Testament, a newly baptized person had hands laid on him for the receiving of the Holy Spirit. Notice in Acts 8:17-18 that after God’s ministers had baptized repentant converts, then “laid they their hands on them, and they received the Holy Spirit. And … through laying on of the apostles’ hands the Holy Spirit was given.” Also see Acts 19:5-6 and II Timothy 1:6. 

The laying on of hands also accompanies an elder’s prayer for the afflicted. we read in Acts 9:17: “And Ananias … putting his hands on him [Paul] said, Brother Saul, the Lord, even Jesus who appeared unto thee in the way which thou camest, hath sent me, that thou mayest receive thy sight, and be filled with the Holy Spirit.” 

Another purpose for the laying on of hands is that of ordination. An example is found in Acts 6. Here seven men became deacons when the apostles prayed and “laid their hands on them” (verse 6). 

The laying on of hands, then, serves to show that God works through His ministers. This ceremony is mentioned as one of the basic doctrines of His Church in Hebrews 6:2.

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