The Death Penalty Versus Euthanasia: One Is Condoned, The Other Condemned

stephenhicks.org

Euthanasia is a hot topic today, and realistically, it is a by-product of 20th century medical success. People who would have died in past times are now kept alive by advanced medical treatments.

Alongside the decision to prolong life, we have come up with  slogans like “the right to die,” “choosing not to suffer,” “death with dignity,” and “doctor-assisted suicide.” These are nothing less than softened expressions which take our mind off what we are really accomplishing! The time-honoured Hippocratic oath upon which the healing medical profession was founded and which in part reads  “I will neither give a deadly drug to anybody if asked for it, nor will I make a suggestion to this effect,” is slowly being discarded in favour of killing people.

What I find highly hypocritical is that the same people who advocate euthanasia will bend over backwards to keep convicted killers alive. Now I know the two issues are separate in people’s minds, as they’ll say one prevents suffering and the other prevents injustice. However, let’s look at the commonality between the two – death at the hand of fellow man.

The Death Penalty Commanded

God, through the Old Testament of the Bible speaks with perfect plainness on the issue of capital punishment: “He that smiteth a man, so that he die, shall be surely put to death” (Exod. 21:12).

Genesis 9:6 and Leviticus 24:17 also give full authority to those sitting in judgment to execute a murderer. Deuteronomy 19:11-13 commands unsparing punishment for such a killer: “…deliver him into the hand of the avenger of blood, that he may die. Thine eye shall not pity him, but thou shalt put away the guilt of innocent blood from Israel, that it may go well with thee.”

The subject has now been taken up in force by the overwhelmingly anti-death-penalty news media. In the growing national debate, death-penalty advocates are being made to look heartless and uncompassionate.

Let’s ask this fundamental question: Is the God of the Old Testament heartless and uncompassionate? The Bible says that God is a God of love (I John 4:8). So how could a loving God actually command putting someone to death?

Actually, when the death penalty is understood from God’s vantage point, it is one of the greatest acts of love there can be toward society—and the condemned criminal.

Russia, China And Europe: The Prophecied Clash To Come!

http://www.newprophecy.net

Much of the framework of all prophecy is found in two prophetic books—the books of Daniel and Revelation. But only in Revelation do we find events of various other prophecies correlated in order of time sequence” It actually details events leading to the return of Jesus Christ; events symbolized by seven seals, seven trumpets and seven vials. before I begin, I will visually lay out the story flow of the Book of Revelation:

Book Of Revelation Story Flow

7 Seals:

1. False prophets
2. War
3. Famine
4. Pestilence – these first 4 seals are the 4 horsemen of (Rev. 6:1-8)
5. Tribulation – (Rev. 6:9-11)
6. Heavenly Signs – (Rev. 6:12-14)
7. 7 Trumpets – beginning of the Day of the Lord

• 1st trumpet – Injury to the earth – (Rev. 8:7)
  
• 2nd trumpet – Injury to the sea – (Rev. 8:8-9)
  
• 3rd trumpet – Injury to rivers – (Rev. 810-11)
  
• 4th trumpet – Injury to heavenly lights – (Rev. 8:12)
  
• 5th trumpet or 1st woe – attack of beast power – (Rev. 9:1-12)
• 6th trumpet or 2nd woe – Asian counter strike – (Rev. 9:13-19)
• 7th trumpet or third woe – Seven Last Plaques

1. Sores on those who accept the mark of the beast (Rev. 16:2)
2. Sea turns to blood and all sea creatures die (Rev. 16:3)
3. Rivers turn to blood (Rev. 16:4-7)
4. Sun scorches humanity (Rev. 16:8-9)
5. Beast’s seat of government afflicted (Rev. 16:10-11)
6. Euphrates dries up, armies gather at Armageddon (Joel 3:9-17, Rev. 16:12-16)
7. Great earthquake and hail (Rev. 16:17-21)
   

The  seven seals, seven trumpets and seven vials portray a progression of catastrophic plagues God will inflict on mankind. These three world shaking events summed up are:

1. The Great Tribulation
2. The heavenly signs in the sun and moon and stars (immediately following the Tribulation)
3. The Day of the Lord

So let’s break these down in order.

The Great Tribulation (the first of three world shaking events)

The first four seals in Revelation 6:1-8 are:

1. False religion
2. War
3. Famine
4. Pestilence

These lead to the fifth seal, the Great Tribulation—the time of Satan’s wrath – described in Revelation 6:9-11 and other prophecies. The Tribulation  will last for 2½ years.

The Heavenly Signs (the second of three world shaking events)

In Revelation 6:12-14 it says:

“And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood; And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind. And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places.”

The heavenly signs signify the sixth seal of Revelation 6:12-14.

The Day Of The Lord (the third of three world shaking events)

This is the Day of the Lord—the time of God’s wrath, when God punishes mankind for their rebellion against Him and His government with plagues. Here he is trying to bring all sinners (who survive the previous disasters) to repentance (verses 15-17).

The Day of the Lord lasts for one year, but it is NOT the last year of the 3½-year period we read of, and is NOT a part of the Great Tribulation. It is a combination of the Great Tribulation, the Heavenly Signs and the Day of the Lord which collectively make up the 3½‑year period called “a time, and times, and half a time” (Revelation 12:14).

The beginning of the day of the Lord is at the opening of the seventh and final seal:

“And when he had opened the seventh seal, there was silence in heaven about the space of half an hour. And I saw the seven angels which stood before God; and to them were given seven trumpets” (Revelation 8:1-2).

These seven trumpet blasts occur after the seventh seal is opened during the Day of the Lord. They symbolize plagues sent from God as He intervenes in the affairs of mankind! This is the result of people refusing to listen to God and repent of their sins.

• The first four trumpet blasts of Rev. 8 destroy the environment, making living conditions on Earth unbearable.

• The fifth trumpet (also called the first woe) signifies world domination by a European beast power. Daniel 11:40 (speaking of the first woe) speaks of a clash (in this end time) between that European empire (the King of the North) and the King of the South, a radical Middle Eastern power (modern Iran).

Verses 40-41 speak of the Great Tribulation, when this European Beast Power will enter into the glorious land (called Israel today) and overthrow many nations. However, the spectacular military success of the beast power in the Middle East will be short lived:

“But tidings out of the east and out of the north shall trouble him …” (verse 44). If we see the modern nation of Israel as a reference point, we have to look north and east on a map, coming directly to Russia and China!

After destroying the radical Middle eastern power (King of the South), the beast power (King of the North), will be troubled by China and Russia in the east and north. This scripture is speaking of a massive clash between these two world superpowers, with the king of the north launching a preemptive strike against the Asian foe:

“Therefore he shall go forth with great fury to destroy, and utterly to make away many.”

This attack (the first woe of Rev. 9:1-11) is described as the beginning of all-out war between these two superpowers to determine world rule. The biblical language used is symbolic, because the apostle John had to use terminology of his day to describe technology of the future.

For example, verses 3 and 7-10 state that locusts “came upon the Earth with power in their tails like a scorpion.” This could merely be describing modern military helicopters firing missiles during an all out, five month military attack on the inhabitants of the earth. All is spearheaded by the devil, as verse 11 actually explains the king over these soldiers is Abaddon or Apollyon, which are names of Satan.

The Second Woe

Continuing in Revelation 9:

• The sixth trumpet of verses 12-13 (also called the second woe) sounds. Four angels are released specifically to amass an almost incomprehensibly large, 200-million-man army (verses 15-16).

Most Bible critics argue that it would be impossible to assemble an army this size. But the current population in China is over 1.3 billion. Russia has 142 million, India with 1.1 billion people has the fourth-largest army in the world. Japan, the nations of Southeast Asia, and the former Soviet republics could all be probable participants in this alliance. Adding up the populations, there will easily be a total approaching 3 billion people from which to make up an army of 200 million! It is hardly unrealistic to think these combined countries could not muster an army of 200 million men.

Joel 2:4 also speaks of this Asiatic force (there called God’s army) during what is titled an event in the Day of the Eternal. It is actually God who will inspire it to wreak havoc on the European beast power with a counterattack and obliterate it. The end result is the death of “the third part of men” (Revelation 9:15). Of course such a scenario has never transpired and it takes the awesome destructive power of modern super-weapons to achieve such carnage.

Babylon Falls

Jeremiah 50 also adds details to this story, now calling the political-religious system of the King of the North by the name of Babylon, though historically it was known as the “Holy” Roman Empire.

In verse 3, God says He will bring a nation out of the North which will make it desolate. Again, the massive Asiatic counterattack will overwhelm the beast power. This is the second woe.

And verse 9 states that it will be an assembly o many nations, which could only be Russia and China, along with various other nations which will join this power bloc. The devastating collapse of the Babylonian system, the beast power, is further described in Revelation 18:2-19.

These Russians and Chinese armies will be ruthless. To “slay the third part of men”, there can be no doubt that they will attack with nuclear weapons! In verse 15, God says this act is His vengeance, because the people of this beast power have sinned against him (Revelation 18:5-6). Revelation 18 and Jeremiah 50:29 show that Babylon is destroyed in the space of one hour!

Unbelievably, the last two verses of Revelation 9  reveal just how hard-headed and stubborn man can be, even after such severe correction, as those not killed continue on with their lives, unrepentant of their idol worship, their murders, fornication, thefts and so on (verses 20-21). Even after most of the Earth’s population has been personally afflicted by nuclear war and complete destruction, they still are not willing to turn to God and His law!

The Third Woe

Revelation 11:14-15 now speaks of the third woe. Two of the three woes are complete and after that, the kingdoms of this world are to become God’s Kingdom. Christ will return, and God’s government will again take over the Earth.

But even after all the destruction, verse 18 says the nations will be angry and wrathful toward Christ. Can you believe that? And now what’s left of the beast power and of Asia will actually gather to fight against Christ at the last trumpet. This battle is described in great detail throughout Revelation 15 and 16.

The final trumpet blast is divided into seven vials of God’s wrath—the last seven plagues (Revelation 15:1, 6), sent upon mankind because of their hard-headedness. In Revelation 16:12, God dries up the Euphrates River to prepare the way for these armies to gather near Jerusalem (in a place called Armageddon, verse 16). There they will turn their attention toward their one common enemy—the King of kings—Jesus Christ.

There is wonderfully good news in the midst of all these horrors. Both of these armies will gather at Armageddon to fight each other, but will end up fighting Christ at His Second Coming! The armies will make war with the Lamb, and the Lamb will overcome them (Revelation 17:12-14). The conclusion of that battle will mark the beginning of a new, peaceful age for the whole Earth!

Ezekiel’s Prophecy

Ezekiel also tells us about yet another burst of rebellion to spring from northeast of Jerusalem, with the Millennium only just begun. As unbelievable as it sounds, the people of Asia will muster their forces for one final attempt to overthrow Christ’s rule!

Reading Ezekiel chapter 34, we find that, after the Day of the Lord, God will gather His sheep—those enslaved Israelites left alive after the Day of the Lord—and rescue them from captivity. This is when God will remove the spiritual blindness from their eyes and they will seek God’s ways. God’s Kingdom will be set up to finally establish lasting peace (Isaiah 11:11; Romans 11:25-26; Micah 4:2-3).

Dozens of prophecies refer to the end-time descendants of Israel being scattered around the world during the Tribulation and the Day of the Lord. But Ezekiel 36 pictures the remnant of Israel returning to the land God originally promised them, to one place.

Ezekiel 37:15 begins to speak of Israel and Judah as two sticks united together after Christ’s return. God will take them from among the heathen and make them one nation (verse 22), with a resurrected, spirit-born King David being king over Israel (verse 24).

Chapter 37 also  speaks of a prophecy referred to as the valley of dry bones. Much of it pictures a literal fleshly resurrection of those who had long since died, never knowing the truth. This resurrection occurs at the end of the thousand-year reign of Christ.

What happens to Gog and Magog (the Asiatic Nations)?

The Russians and Chinese are used to punish the beast power just before Christ returns, but as a result, they too become proud and haughty, therefore needing correction from God. He even tells these nations to prepare for a coming battle with Him (verse 7), after Christ’s return. God prophecies against Gog and Magog , stating that His anger is against them (Ezekiel 38:2-3).

How do we know this? Notice that verse 8 says Israel has been “brought back from the sword.” Here the people of Israel are dwelling peacefully (verse 11). It is the remnant of the Asiatic hordes of the battle of Armageddon (who were not killed) which descend upon the glorious land a short time after it has been occupied by the re-gathered Israelites. It will only be a land of villages at this point early on in the Millennium. Gog and Magog will see how God has blessed His people and will target the people of Israel as easy spoil in a blessed and undefended land!

Now think about this, because it really makes the mind reel. Even after Christ returns, there will not be peace immediately. There will still exist those who haven’t submitted to God’s law and government. They will learn the “hard way” that God’s system is fair and equitable and that they must submit to it to be blessed. Imagine, having to force people to be happy.

Yet that is exactly what the Bible says God does. Only one sixth of those who come to attack Israel will live through the battle, even though the y have been pre-warned (Ezekiel 39:7). The number of dead will be incalculable, and the people of Israel will be called upon to bury the fallen fighters. “And seven months shall the house of Israel be burying of them, that they may cleanse the land” (verse 12).

According to Ezekiel 38 and 39, this is the last great rebellion this Earth will experience for 1,000 years! Then, at the end of the Millennium when Satan is loosed for a little season, and there will be another—Revelation 20:7-9. Through both of these, God will not only defend and deliver His people, but He will prove that He fights and wins our battles for us.

God will make sure that His wrath is felt and witnessed throughout all the Earth (Ezekiel 38:18-20). He will have the nations of Gog and Magog destroy themselves (verse 21). Only through  blood, pain and suffering will God finally have all skeptics—those who do not accept Christ’s rule; those who do not know God, come to the understanding that He is the Eternal.

And here’s the rub. God wants us to choose life, not death! He does not like to see anyone suffer. Only those who stand with God now in complete obedience will not have to suffer in the future.

Why Do Christians Have Tests And Trials?

http://www.bibledesign.com/

Here’s a fact: All that live godly in Jesus Christ will suffer trials (II Tim. 3:12). No surprise there because Christ said that if they persecuted Him, they will persecute His followers (John 15:20). In other words, expect trials and tests in the Christian walk.

But what’s the reasoning behind trials? Does God wants us to suffer? Does he like to see us squirm under pressure? No, but our trials today are purging us so that we can grow spiritually. True Christians are not only being prepared for a powerful work today, but more importantly, they are being prepared to teach the whole world. So, they are not called just to be saved, because that is a selfish motivation. They are called to save the world. That is what God’s church and work are all about. They will be saviours of the world (OB.21), and co-saviours with Christ. 

Our trials and tests usually bring about a measure of suffering. It is not the suffering we have to concentrate on but the trial which we learn from. The priority is not to look to the relief but to the benefit of the suffering. And an important point to remember is that God says if we’re not corrected, we’re not even His sons (Heb.12:7-8). What we really need to be concerned about is not God’s correction, but God not correcting us. Why? Because if we suffer (through correction of trials), we will reign with God (Rom. 8:17). If we don’t, well, you get the point!

Trials have great purpose

Daniel endured some shattering trials and tests. He knew He was being judged by God. His friends, Shadrach, Meshach and Abednego also understood this deeply. Because of that, these men had the courage to stand up to the most powerful king on earth. Even in the midst of some of the worst trials anyone has ever faced, they had the attitude, “No matter what you say, we’re not going to bow down to you and your gods, because the Omnipotent, Almighty God is our judge.

When you face a fiery furnace, or lion’s den, it’s much harder to say God is my judge. It’s easier to say, “Where is God? Why isn’t he delivering me?” When major diasters strike this earth, that is how people tend to respond: “Why didn’t God stop this from happening.” They blame God, not themselves and their sins. They talk of love, love, love and reject God as their judge. So they fail to understand when God punishes in love. They don’t understand either God’s judgment or His love.

People of God always suffer

A good question to ask is if the true Christian has grown over the last year. Has he made progress in overcoming – has he allowed God to work him over in the spiritual refining process? Or is he still struggling with persistent problems that have gone unresolved for years? If he has been difficult for Christ to deal with in recent months, he must resolve now to repent and go before God’s throne and humbly and fervently beseech Him to soften his hardheadedness. Only when he is crushed and of a humble, contrite spirit can the great Refiner properly work with this Christian.

So you see, there is great purpose in trials. They are the very means of strengthening character and building fine, upstanding and strong Christians. God wants to test us for flaws. He wants strong Christians without spot and blemish. He wants us to remove those flaws in our lives by examining ourselves. He will test us but also reward us.

God DOES NOT bless the ungodly. The acquire wealth through ungodly ways. The pursuit of money becomes their god. Always in the end, with material prosperity attained through carnal means (Matt. 6:33), they will miss the mark of the Kingdom of God. But God wants His children to have abundant lives. He allows them to suffer much, but ultimately to be spiritually strengthened.