What Is A Christian’s Business?

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When Christ was 12 years old He asked His parents after they had been searching for Him for three days, ” How is it that ye sought me? Did you not know that I must be about my Father’s business?” (Luke 2:49).

What was that business and why did no one else grasp the deep meaning of this sentence? Even today, the world is unaware of the living, resurrected Christ’s preoccupation and concern for His Father’s business.

Christ came to do His Father’s work, and true Christians must know what this means and how they can be involved in their Father’s business – their real livelihood. Here is the biblical meaning of what Christ meant:

“My meat (food or substance) is to do the will of Him that sent me, and to finish His work.” (John 4:34)

God’s work is of primary importance to Him. True Christians today are to “seek first the kingdom of God” (Matt. 6:33). They are called not just for salvation, but to support the work of God, which Christ died for.

This is no small incidental or half-hearted matter to God, as He states in John 5:17: “My Father works hitherto, and I work.” If we are to follow Christ, we have to work also because God works through human instruments. That means supporting the true body of Christ in prayers, study, meditation and financial means.

Those who argue this concept fail to understand  God’s government because their hearts are not in His work. They resort to selfish arguments to back up inconsequential and spiritually lacking efforts. They look only to their own interests, exhibiting few fruits in their life to enable spiritual growth. God says:

“For where your treasure is, there will your heart be also (Matt. 6:21).

If Christ lives in the true Christian (Phil. 2:5), then whatever Christ is excited about, the Christian will also want to be doing. This requires the power of the Holy Spirit, without which we can do nothing (John 5:30).

You Are What You Think!

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Did you ever hear someone speak out foolishly, sometimes instantly regretting what is said? Yes, that person may apologize, but the scriptures have a few words to say about what we so quickly let fly out of our mouths:

“A good person produces good from the good treasure of his heart, and an evil person produces evil from an evil treasure. For it is out of the abundance of the heart that the mouth speaks.” (Luke 6:45)

Who thinks about their daily thoughts as evil – a sort of poison chalice? We should because thoughts, if left unguarded, will rule us with persistence. Why? Because we are what we think about. Thinking about things that are positive, just, honest and so on are completely foreign matters to most people. The mind loves to justify itself; gratify, satiate the ego. iIt does not like to think about others.

Let’s have a look at two competing scriptures – one with a godly mind:

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. (Php 4:8)

And one with the mind of carnal man:

The heart is deceitful above all things, and desperately wicked: who can know it? (Jer. 17:9)

It is this second mindset which dominates most people on earth. We don’t generally think about what we think about – by that I mean our thought processes are generally involuntary – a freefloating smorgasbord formulated by what we see and touch. They may be many tiny thoughts we don’t remember thinking, but the result is either positive or negative.

Now think about this. All those tiny thoughts which are obviously formulated, but which we may not realize are there, could produce significant results. If we tend to think negatively, then we are generally so afflicted. If positive, then the other way around.

Thoughts on others

What about how we think about others? Prov. 23:7 tells us that “as we think in our heart, so we are.” If we harbor negative thoughts in our heart about people, then we cannot love them. It is hard to disguise what we think about and somewhere, sometime, our negative thoughts spill out to someone. We may feel remorseful, but that doesn’t make the situation any less real – we do not like that person. Apologizing at this point is wiping bug remains off the front of the car – a never ending job. We know, even if we get the car spotless, the bugs will continue to commit suicide on the grill.

So how do we get out of this vicious, negative cycle? Biblically, we are admonished to think “soberly (Rom. 12:3), which means to be of a sound mind, or moderate. (Strong’s # 4993, coming from # 4998). We are told not to think of ourselves more highly than we aught to think. In other words, drop the ego. Imperfect, negative thoughts can be stopped, with the power of the Spirit of God.Without that power, it becomes an exercise in futility.

Then, the next step is to meditate on things which are positive. This requires some effort and most people are lazy thinkers. They would rather do anything else than put some effort into thinking. but do so the true Christian must. Phil. 4:8 tells us how:

“Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.”

What does this all mean? Let’s explain:

1. True thoughts are generally something proven. We must make sure that our thoughts are not half-truths, or presumed truths.
2. Honest thoughts can be trusted not to meditate predominately on the self, but to direct attention outwardly towards the care and consideration of others.
3. Just thoughts are equitable in character, act, or innocent, holy, righteous. They reflect the mind of God and the way He thinks.
4. Pure thoughts are considered innocent  (Strong’s # 53), meaning chaste, clean and pure. They are the opposite of our arch enemy Satan, who loves to make us break the spirit of the law.
5. Lovely thoughts or of a good report are right thoughts flowing out of our mind, waiting to bloom for the benefit of the thinker.

Remember that Jer. 17:9 says all mankind has a desperately wicked heart (mind), where the self always thinks it is right. It takes effort and concentration to open the door of our mind to these Phil. 4:8 thoughts. They produce an orderly way of thinking, or better thoughts which produce the character of God.

If in doubt, go about your daily life and as you do so, remember what you thought about after doing something. Our thoughts are the father of our actions. All actions begin with a thought process. Examine your life and your surroundings, they are the reflection of your mind. Is it orderly, or untidy? Are your friends positive or do they have criminal tendencies? Do they curse God in their everyday speaking? Is this really just innocent banter, or the reflection of a passive resistance to God?

The Bible tells us to think as Christ thought, and even to take on the very mind of Christ (Phil. 2:5). We can’t so that if we open ourselves up to wrong thinking, producing weeds in the garden of our mind.

True Christians must examine their thoughts daily, and meditate on what is produced in their life, at work, in study, prayer and everywhere else. Is it the fruits of the spirit blossoming (Gal. 5:22-23), which produces “love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, and temperance.” Once mastered, these become automatic reactions to our interaction with others. But weeds take time and effort to eliminate, as they take deep root and seldom like to relinquish their hold. Don’t allow them to find a home in the first place.

Learning to control our thinking teaches us to control our circumstances. Sift, sort and analyze  everything passing though the mind for value. Then our action, which are dictated by these thoughts, will have value. It is immeasurably important to build a future on right thoughts, which have produced right actions.

Who Are The Authors Of The Old Testament Books Of The Bible?

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The first five books, Genesis through Deuteronomy, were written by Moses during the 40 years of wandering. Joshua is the logical author of the book of Joshua. Judges was written by the prophet Samuel, according to Jewish tradition. Samuel also wrote I Samuel 1-24 (I Sam. 10:25; 25:1). The remainder of I Samuel and all of II Samuel was written by Nathan the prophet and Gad (I Chron. 29:29). I and II Kings were probably written by Jeremiah, compiling older records made by prophets contemporary with the events.

Isaiah, Jeremiah, Ezekiel, Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi were all prophets of God who wrote the books bearing their names.

The Psalms had various authors. David wrote about half of them; other authors include Asaph or his descendants, the sons of Korah, and Moses. Proverbs 1 through 29 belong mostly to Solomon. Chapters 30 and 31 are respectively ascribed to Agur and Lemuel.

The author of the book of Job is not definite, though it was most likely Job himself. The Song of Solomon was written by Solomon. Jewish tradition attributes the book of Ruth to Samuel. Lamentations was undoubtedly written by Jeremiah. Ecclesiastes was written by Solomon. Esther was probably written by Mordecai.

Daniel, Ezra,and Nehemiah wrote the books which bear their names. I and II Chronicles were written by Ezra.