So You Think You’re Safe Under God’s Grace?

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The chances are that you, if you believe you are a Christian, are today on mighty dangerous ground!

You’d better STOP—and check up!

Open your Bible! Take a look at the real Christians back in the days of Peter, John and Paul—and compare! Take a look at the power in the original true Church—in the lives of those Christians. See how your life stacks up!

. . . But are you sure?

You think you are under God’s grace? Safe and secure for all eternity? Well, listen! “Let him who thinks he stands take heed lest he FALL”! So warns God’s Word (I Cor. 10:12). It’s time to realize you are going to be finally judged by the very word of God. You need to see to what standard you must measure up.

Jesus told His disciples, just before He ascended to heaven, that they should receive power when they were converted.

“You shall receive power when the Holy Spirit has come upon you,” (Acts 1:8).

Do you have that same POWER today? Did you ever study closely to see what that power is? Have you ever been concerned about how you may receive it?

Have you ever checked to see whether you need it? It’s time you did, for without it you are not truly Christ’s!

The Mark of A Great Mind

The Plain Truth, October 1983

Do you know what the mark of greatness is?

Who hasn’t been insulted at some time? Or threatened or falsely accused?

Perhaps we experience situations where individuals are rude or abusive to us, lacking tact or consideration in what they say or do. Perhaps on crowded roads or highways inconsiderate persons suddenly swerve in front of us.

How do we respond to such irritating situations?

Many respond with an impulsive burst of rage or anger: “He can’t do that to me! I’ll show him … !” Then suddenly, a nasty verbal exchange, or worse, a serious accident or injury is generated.

The news media are filled with accounts of human tragedy caused by lack of emotional control under unpleasant situations. Many family and personal problems, costly work mishaps and even senseless killings result.

Harmful Emotional Habits

All of us from time to time face the need to learn control of our emotions under difficult circumstances. Such control is the mark of a great mind.

The Bible repeatedly admonishes us to be slow to anger. “A man of quick temper acts foolishly, but a man of discretion is patient.” “He who is slow to anger has great understanding, but he who has a hasty temper exalts folly.” “He who rules his spirit [is better] than he who takes a city” (Prov. 14:17, 29; 16:32, RSV).

Slow to anger? Patient and controlling thoughts and emotions under duress? How do we achieve these qualities of character? What values, understanding and attitudes produce them?

The Bible reveals there is a right time and place for anger (Eph. 4:26). But how do we control our temper when confronted with someone’s insults or rudeness or lack of consideration? How can we control emotions under trying personal difficulties so we don’t descend into the pit of resentment, bitterness or depression’?

What we need is the right spiritual perspective, attitude and power of mind! What we need is a positive and loving perspective about today’s confused world and the people in it. We need a right perspective about personal problems and difficulties that will enable us to cope with them in a beneficial way.

How Does A Christian "Bless" God?

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God rules the universe supreme! He owns everything that exists. Yet each of us can bless God and bring Him pleasure, delight and joy. How? If we examine the context of the passages that instruct us to bless God, we find exactly what this term means. Notice Psalm 34:1: “I will bless the Lord at all times; His praise shall continually be in my mouth.”

To bless God, therefore, means to praise Him. But why do we praise God? Just because He tells us to? No. The true, wholehearted praise God desires is the praise of sincere thankfulness and appreciation for all the blessings He first gives us: “Bless the Lord, O my soul, and forget not all His benefits” (Psalm 103:2).

The awesomeness of God is worthy of continual praise:

“I will extol You, my God, O King; and I will bless Your name forever and ever. Every day I will bless You, and I will praise Your name forever and ever. Great is the Lord, and greatly to be praised; and His greatness is unsearchable” (Psalm 145:1-3).

Psalm 96 shows us that God is also blessed in song and worship, and by declaring His salvation to all the world. Psalm 100:4 shows that we bless God by coming before Him in worship, praise and thanksgiving. This attitude of reverence, fear and respect for God and the laws He has given carries over into our daily lives as we obey Him and become living sacrifices for Him (Romans 12:1). God wants us to be living witnesses to others around us of the true way of abundant Christian living (Matthew 5:16). In this way we set an example and bear fruit, which glorifies God (John 15:8).

Jesus said there is great joy in heaven over every sinner who, being called by God and seeing the good example of true Christians, repents and begins on the way to salvation and membership in God’s own Family (Luke 15:10).

God created humankind to ultimately become His children (Revelation 21:7). The greatest blessing we can give God is to fulfill our purpose in life — yield to God, overcome and qualify for salvation — become a child of
God!

The Emotional Perfection Of Jesus Christ

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Emotion is sometimes looked upon as being a negative experience, but in reality this is only because some have not grown up emotionally. This is especially so in mainstream religion, which promulgates emotional fervor as the basis of legitimate religious experiences.  In that sense, God becomes a nebulous sentiment and repentance a hazy feeling. Yet neither Jesus Christ nor His disciples ever set such an example.

Jesus Christ was not some overly sentimental preacher, nor was He emotionally detached, in a catatonic state of nirvana like high. If you study your Bible, you will see He was always in complete emotional control, yet he was able to show emotion at the right time and for the right reasons, setting us an appropriate and perfect  display of emotional maturity. He showed that emotion can be a valid part of religion, if expressed properly.

Here are some examples:

1. He was filled with deep emotion as He looked out over Jerusalem, whose deceived and erring people He loved (Matt. 23:37). He cried out for Jerusalem in an intelligent expression of feeling. In Luke 19, He beheld the city and wept over it (verse 41).
2. He was also moved with compassion for the multitudes that followed Him in Matt. 9:36. Jesus Christ desired to send the Good News to these spiritually bankrupt people and he lamented the lack of labourers for the plentiful harvest (verse 37). He saw the potential if there were only more labourers.
3. In Mark 6, when He was about to get away for some much needed rest, the multitudes kept following. Christ reacted emotionally to this, but in an outflowing and serving way.  He was moved a their religious poverty and desired to teach them, as well as feed them because they were hungry (verses 31-34). See also Matt. 15:30-32.
4. Christ sighed with feeling as He healed a deaf man in Mark 7:31-34. “Sighed”is the same term as used in Rom. 8:23, where God’s people groan within themselves. Seeing someone in need just moved Him too much to stand idly by.
5. Even when confronted with antagonistic Pharisees, Jesus Christ did not react with anger, but sighed deeply within Himself for their lack of faith in seeking a sign (Mark 8:12). Although He was angry at what the Pharisees were doing to people’s religion, He perfectly controlled and expressed His emotions, using them to serve the work of God.
6. The image of a soft spoken Christ is also false, as “In the last day, that great day of the feast, Jesus stood and cried [aloud] saying, ‘If any man thirst, let him come unto me, and drink'” (John 7:37). This shows He was a powerful and dynamic speaker.
7. When Christ found men selling in the temple and exchanging money, He deliberately made a small scourge and drove them all out of the temple, overthrowing the tables (John 2:13-14). Rather than being a violent tantrum, this was an expression of righteous indignation and zeal (root – boiling over), as expressed in verse 17. The zeal of God’s house and the vision of God’s plan for all mankind was all consuming for Jesus Christ.
8. When the disciples rebuked those who brought children to Christ in Mark 10, it says He was much displeased. But this wording does not do justice to Christ’s emotions. In the original Greek, it means ” moved with indignation.” He was passionate even about the little children.
9. Christ groaned in the spirit and was troubled (visibly moved, perhaps in controlled anger) at the lack of faith the Jews expressed after Lazarus died. ” Troubled”  here is the same word as used on the night of His last Passover when He was betrayed and ultimately crucified. Jesus wept (shed tears) over this lack of faith in verse 35.
10. At Christ’s last Passover, He was also full of emotion and  a desire (craving or longing) to celebrate this Passover with His disciples. Even though He was about to die, He spoke of being joyful (deep godly joy – John 15:11), showing a deep motivation for the work of God behind His feelings.
11. The final emotional struggle for Christ came when He was near the end of His physical life. He began to react to the gravity of what was about to befall Him, becoming ” very heavy,” (Mark 14:33). Jesus Christ being human, still had to fight His own feelings and was probably terrified. The Greek (Thayers) implies that the phrase “very heavy” is the strongest of three Greek words…in the New Testament for depression.” That is why He was exceedingly sorrowful unto death in verse 34 and ” full of heaviness” (Ps. 69:20). These were not wrong emotions because Christ did not act only on them.  He re-focused on His Father’s will through prayer so fervent, it caused Him to sweat blood (Mark 14:35). He would not allow these emotions to become sinful, which is why Hebrews 12:4 says it was a prayer of ” striving against sin.” He did not allow emotions to control Him.

So we can see that it can be supremely masculine to show proper emotion. He did not allow these emotions because of persecution against Him, or personal suffering, but the anguish of seeing those He loved reject the truth and turn the wrong way. This is at the heart of emotional maturity – the state of development from taking to the state of giving. Christ’s emotions always demonstrated the ” give”  way. This requires control and right direction of feelings, tempers, impulses.

God’s law should always guide us in the right direction because it is the way of love towards Him first, above ourselves, and then to others, equal with love for self.

Fruits Of the Spirit Lead To Real Abundant Living

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Why do some religious people feel that their religious life must be one of giving up all the fun and enjoyment of living — that in order to please God, they must endure a life of morbid gloom? For that matter why do some nonreligious people feel that to become a Christian would mean a life of living painful penance?

Much of traditional Christianity traditionally has preached the many don’ts — don’t smoke, don’t dance, don’t play cards, don’t go to the theater, don’t drink a drop of wine, don’t do this, don’t do that!  Where do people get all these distorted ideas about the religion of Jesus Christ? Certainly not out of the Bible.

They know nothing of the Jesus of the Bible, who said, “I am come that they might have life, and that they might have it more abundantly.”

Somehow a lot of people have received a lot of weird and false ideas about Jesus Christ — I mean the Jesus of  your Bible. Actually, I think almost no one knows what the Bible says about him.

It seems most people think sin is the thing that is best for us, but which a stern, wrathful God denies us. Why don’t people know that God our Creator has never forbidden us a single thing that is good for us — never said “don’t” about a single thing except that which is going to harm us to our own hurt. What God does command us not to do are the very things that bring on unhappiness, frustration, pain, suffering and a life of morbid gloom.

Let’s get this matter straight. The real Jesus Christ said he came to bring us happiness and joy! Jesus said, “I am come that they might have life, and that they might have it more abundantly” (John 10:10). And he came that we might enjoy full, abundant life eternally. God Almighty intended the real Christian life to be happy. Jesus said, “My joy I leave with you” (John 15:11).

There is a way of life that causes peace, happiness and joy. God the great Creator set that way as an inexorable law — an invisible spiritual law — to produce peace, happiness, joy, abundance! There is a cause for every effect. In this unhappy confused world we have discontentment, unhappiness, wretchedness, suffering. The world is full of that. It should be full of peace, happiness and joy. There’s a cause. People don’t like God’s law. That law is the cause of peace and everything desirable and good. People want everything that is good and desirable. They just don’t want to obey that which would cause it! They want to be right, but they don’t want to do right.

Christ came to call people to repent. Repent of what? Repent of causing unhappiness, strife war and pain — and then to receive the gift of the Holy Spirit. And what kind of results will the Spirit of God produce in you?

I’ll tell you first what it won’t produce. It won’t produce the morbid, unhappy, painful, gloomy life that many think is the Christian life. Let the Bible tell you what “fruit” it will produce in you. “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law” (Gal.5:22-23)

Look at that more closely: “the fruit of the Spirit”– this is the Spirit of God. This is the Holy Spirit that God imparts only to those who have repented — that is, turned from that which has caused unhappiness, morbid gloom. discouragement, frustration, emptiness. On the contrary, that fruit of the Spirit is first of all LOVE. And the second fruit is JOY! Joy is happiness, brimful and running over. That doesn’t sound like an unhappy, empty, gloomy life, does it? And God’s Spirit is not static. It flows spontaneously from God into and through His people, and out from them, making others happy and joyful.

The very first result produced in your life by God’s Spirit is love. Love is a righteous love of and for others. It will mean your face is beaming. It’s an outgoing concern for the good and welfare of others. It will mean that you are really giving out — that you are radiant and happy. And love results in joy — that’s the second of these fruits. The third is PEACE. Instead of an attitude of hostility, instead of going around quarreling, being resentful and bitter, angry and arguing, you’ll be in an attitude of peace — peace in your mind and with your neighbor and with your God.

Next comes longsuffering. That means patience. How much has impatience made you unhappy? Probably impatience makes more people unhappy than almost anything else! If you can really come to have patience, you’ll be acquiring one of the things that will allow you to be happy and make life worth living.

Then next is gentleness. That makes others happy and automatically adds to your happiness. And then goodness and faith! Faith is confidence — not self-confidence, but reliance on the supreme power. It means that the supreme power of God is working for you. It means reassurance. It means assured hope instead of doubt, fear, discouragement.

Now this is not to say that there are never troubles in the Christian life. Far from it. There will be persecutions. Jesus Christ was persecuted. He said, “If they have persecuted me, they will persecute you.” That comes from without. But unhappiness is something that springs from within. Happiness is a state of mind; happiness is within. And the person who does have this inward peace — this joy, this patience and love, and absence of resentment and bitterness isn’t going to be anywhere near as disturbed and unhappy as when he didn’t have them. You’ll always face problems — but you’ll have faith and God’s help in solving them. But problems and tests of faith are good for us — the very building blocks of perfect spiritual character.

I know that the Bible says, “Many are the afflictions of the righteous,” but the same scripture adds, “but the [Eternal] delivereth him out of them all” (Ps. 34:19).

It’s true Jesus was “a man of sorrows, and acquainted with grief.” It’s true he suffered — he knew what suffering is. But his suffering and grief were not caused by pain others inflicted on him — not from resentment, or being hurt by others — but by his love for others. He suffered because they were bringing so much suffering on themselves. But he also was a man of boundless joy, and he said, “My joy I leave with you.”

Yes, he said, “I am come that they might have life, and that they might have it more abundantly” (John 10:10).

Source: Plain Truth, 1983

Seven Supplements That Comprise Living Faith: Do You Know Them?

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The apostle James devoted practically his whole epistle to the subject of faith — living faith, faith that always produces fruit. But he also revealed a much neglected truth that holds the key to living faith. He wrote, “Even so faith, if it hath not works, is dead” (Jas. 2:17).

While the epistle of James deals primarily with faith, the two epistles Peter wrote put the accent on hope; as for the apostle John, he, in his three letters, expounded on what love is.

These three virtues combined — faith, hope and love — reveal to us the works of faith.

Interestingly enough, the apostle Peter groups these works in three simple verses, as he writes: “And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience godliness; And to godliness brotherly kindness; and to brotherly kindness charity” (II Pet. 1:5-7).

Do you actually understand the full meaning of these words? Peter mentions seven supplements — seven important works — that are to be added to faith. These seven works make our faith a living faith, not a dead one.

In any language, words are used to express ideas, but they often have different connotations in people’s minds. God expresses His ideas through the Bible. We must therefore grasp the spiritual intent of His words to fully understand the Bible’s meaning.

Virtue

Peter wrote, under God’s inspiration, that the first supplement to faith — the first of the required works — is virtue.

In the original Greek, this word appears four times in the New Testament, but it is not always translated “virtue” in the various English versions. Some translate it as “excellence,” “strength,” “right conduct” or even “wonderful deeds.”

In essence you must conduct yourself according to God’s way in order to have living faith. You must show courage and strength, and you must excel in your task.

Peter also wrote, “Ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light” (I Pet. 2:9). Here the same Greek word that is elsewhere translated as “virtue” is rendered “praises.”

Interesting, isn’t it? The words “praise” and “wonderful deeds” (Revised Standard Version) are used as equivalents of the Greek word elsewhere translated “virtue.”

Therefore, to have living faith (remember, “Faith without works is dead” — James 2:26), you must produce “wonderful deeds” or have a “praiseworthy conduct” in God’s sight. That’s what God wants you to do.

Knowledge

Let us now examine the second work that must be added to your faith to make it live. Peter states, “And beside this, giving all diligence. add … to virtue knowledge” (II Pet. 1:5).

Why should knowledge come right after virtue? The answer is obvious: to enable us to rightly determine just what are good and praiseworthy deeds. That knowledge only comes from God.

Consequently, you need to study the Bible and learn what God wants you to do. Your deeds must be evaluated by His standards and not your human standards. Without divine revelation, you cannot have this essential knowledge.

Today humanity as a whole has much knowledge of material things, but is lamentably ignorant of spiritual truths. Men can send highly sophisticated spacecraft into space and take remarkable pictures of the planets. Astronauts can set foot on the moon and return to earth safely.

Nevertheless, that kind of knowledge, however awe-inspiring, does not produce living faith. It cannot save a person. Your faith must be supplemented with the knowledge of God’s will and His ways.

“My people are destroyed for lack of knowledge,” says your Creator. “Because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children” (Hos. 4:6).

The prophet Micah clearly shows what is the true knowledge that needs to be added to your faith: “He [God] hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God” (Mic. 6:8).

Simple and beautiful words, provided you grasp their spiritual intent. To do justly is to live by every word that proceeds out of God’s mouth; to love mercy is to be good to your neighbor — to love him as you love yourself; to walk humbly with God is to do His will, and to have no other gods before Him.

Unfortunately, ever since the beginning, the world has rejected this knowledge.

Temperance

After supplementing your faith with virtue and knowledge, you must exercise temperance or self-control. “And beside this, giving all diligence, add … to knowledge temperance” (II Pet. 1:5-6).

Of what value can knowledge be if you don’t put it to use — or if you lack self-control? More often than not, people know what they are supposed to do, but they lack the character to do it.

Misuse of anything leads to sin. For instance, there’s nothing wrong with eating and drinking. But too much eating and drinking can be sin.

Do you now see why God wants you to add to your faith — as a working part of it — self-control? You must learn to resist temptation, to stop before you come anywhere near breaking God’s law.

The best and surest way to resist temptation is to get closer to God, but you can only get closer to Him by doing His will. That’s having self-control or temperance.

God’s Spirit in you will give you all the help you need, because “the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance” (Gal. 5:22-23).

Patience

To virtue, which is good conduct or praiseworthy deeds, you must add godly knowledge; to knowledge, self-control or temperance in order to resist evil; and to self-control, steadfastness or patience (II Pet. 1:6).

Patience is one of the most important — and one of the hardest — things to practice. Without it you cannot grow in grace and knowledge, practice virtue, acquire knowledge or exercise self-control.

That’s why the apostle James wrote: “My brethren, count it all joy when ye fall into divers temptations; Knowing this, that the trying of your faith worketh patience. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing” (Jas. 1:2).

To one degree or another we all lack patience. We often get upset and irritated when others don’t do what they are supposed to do, but we are very tolerant with ourselves.

How grateful we should all be to God that He does not lose patience as we do!

To have patience is to set your ideas, your goals, your mind on positive things — with faith — all the time. Patience never gives up, no matter what. It enables you to remember that God loves you and that He always knows what’s best for you.

Throughout history, all the people of God and every disciple of Christ had to learn to be patient. true Christians must not forget that God’s timing is always best, and that our faith is strengthened when we patiently wait on Him.

Godliness

Just what is godliness (II Pet. 1:6)? How does the Bible define it?

To be godly is to have a godlike attitude. You must learn to gradually think like God and behave like Him. God commands you to “lead a quiet and peaceable life in all godliness and honesty” (I Tim. 2:2).

Indeed, you have to endeavor to be godly and respectful in every way — to think and act as God does — to be patient and kind as He is. Unfortunately, the much misunderstood words pious or piousness have been substituted for godliness in some English versions of the Bible, and people are confused.

Godliness is synonymous with true Christianity or true religion. In fact, in the Revised Standard Version, this is how the same Greek word has been translated in I Timothy 2:10: “But by good deeds, as befits women who profess religion [godliness].”

As you can see, to practice godliness is to have godlike religion — the true religion. Faith without godliness is dead.

Kindness

The “brotherly kindness” mentioned in this verse is translated from the Greek word philadelphia, which literally means “brotherly love.” This love is one of the works of your living faith. Philia love is the love of friendship—brotherly love—love of parent, or child. Strong’s Concordance says it means “to have affection for (denoting personal attachment, as a matter of sentiment or feeling).”

Though philia and agape are related in many ways, there is a fundamental and distinct difference between the two. Man can express philia love, but not agape. Philia love is prompted by a sense of emotion. God’s love is not an emotion. The simple difference is this: All men can express philia whereas agape love is attained by choice. God made us free moral agents. He gave us minds to direct our actions. For right actions, we must submit to His law of love by choice. Doing so will bring us happiness. But it also requires that we go against what is normal or natural for the carnal man.

All men were created with a natural love toward self. Remember, we are commanded to love neighbor as self. Philia love can be an unselfish, outflowing love, but only when combined with the agape love God gives you.

But for the most part, philia love is something man, without God’s Spirit can express, because it revolves around self. It means “fraternal affection, brotherly love”; in other words, the natural affection you have for those who relate to you in a special way.

Love

The final supplement — the seventh work — to living faith that Peter lists is charity, or the love of God (II Pet. 1:7). God’s love is concerned about that neighbor who is the absolute farthest away from any kind of natural, brotherly affection. Jesus said, “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you” (Matthew 5:44). This kind of love is much more than just a natural affection you might have for those closely related to you. It is more than philia.

Do you really love everyone, including your enemies? Don’t you sometimes criticize others, see the evil in them, overlook their good deeds? Don’t you judge them instead of being a light to them?

Without question, there is much wrong in the world, and you, as a Christian, should not be a part of it, nor should you judge it. The whole world today desperately needs God’s Kingdom to come. Christ didn’t only die for His true followers. He died for every single human being.

Conclusion

Examine your heart. Is your faith truly supplemented with the seven works the apostle Peter mentions in this section of his second epistle?

In concluding this section, Peter wrote, “Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things [if you practice these works of faith], ye shall never fall” (II Pet. 1:10).

What a tremendous promise! If you have living faith — faith supplemented with these seven works — you will never, never fall. You will never give up. “For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ” (verse 11).

That’s your precious, ultimate reward. Let your faith be truly supplemented with the works of the Holy Spirit!

Research Source: The Good News, February 1982

You Are What You Think!

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Did you ever hear someone speak out foolishly, sometimes instantly regretting what is said? Yes, that person may apologize, but the scriptures have a few words to say about what we so quickly let fly out of our mouths:

“A good person produces good from the good treasure of his heart, and an evil person produces evil from an evil treasure. For it is out of the abundance of the heart that the mouth speaks.” (Luke 6:45)

Who thinks about their daily thoughts as evil – a sort of poison chalice? We should because thoughts, if left unguarded, will rule us with persistence. Why? Because we are what we think about. Thinking about things that are positive, just, honest and so on are completely foreign matters to most people. The mind loves to justify itself; gratify, satiate the ego. iIt does not like to think about others.

Let’s have a look at two competing scriptures – one with a godly mind:

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. (Php 4:8)

And one with the mind of carnal man:

The heart is deceitful above all things, and desperately wicked: who can know it? (Jer. 17:9)

It is this second mindset which dominates most people on earth. We don’t generally think about what we think about – by that I mean our thought processes are generally involuntary – a freefloating smorgasbord formulated by what we see and touch. They may be many tiny thoughts we don’t remember thinking, but the result is either positive or negative.

Now think about this. All those tiny thoughts which are obviously formulated, but which we may not realize are there, could produce significant results. If we tend to think negatively, then we are generally so afflicted. If positive, then the other way around.

Thoughts on others

What about how we think about others? Prov. 23:7 tells us that “as we think in our heart, so we are.” If we harbor negative thoughts in our heart about people, then we cannot love them. It is hard to disguise what we think about and somewhere, sometime, our negative thoughts spill out to someone. We may feel remorseful, but that doesn’t make the situation any less real – we do not like that person. Apologizing at this point is wiping bug remains off the front of the car – a never ending job. We know, even if we get the car spotless, the bugs will continue to commit suicide on the grill.

So how do we get out of this vicious, negative cycle? Biblically, we are admonished to think “soberly (Rom. 12:3), which means to be of a sound mind, or moderate. (Strong’s # 4993, coming from # 4998). We are told not to think of ourselves more highly than we aught to think. In other words, drop the ego. Imperfect, negative thoughts can be stopped, with the power of the Spirit of God.Without that power, it becomes an exercise in futility.

Then, the next step is to meditate on things which are positive. This requires some effort and most people are lazy thinkers. They would rather do anything else than put some effort into thinking. but do so the true Christian must. Phil. 4:8 tells us how:

“Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.”

What does this all mean? Let’s explain:

1. True thoughts are generally something proven. We must make sure that our thoughts are not half-truths, or presumed truths.
2. Honest thoughts can be trusted not to meditate predominately on the self, but to direct attention outwardly towards the care and consideration of others.
3. Just thoughts are equitable in character, act, or innocent, holy, righteous. They reflect the mind of God and the way He thinks.
4. Pure thoughts are considered innocent  (Strong’s # 53), meaning chaste, clean and pure. They are the opposite of our arch enemy Satan, who loves to make us break the spirit of the law.
5. Lovely thoughts or of a good report are right thoughts flowing out of our mind, waiting to bloom for the benefit of the thinker.

Remember that Jer. 17:9 says all mankind has a desperately wicked heart (mind), where the self always thinks it is right. It takes effort and concentration to open the door of our mind to these Phil. 4:8 thoughts. They produce an orderly way of thinking, or better thoughts which produce the character of God.

If in doubt, go about your daily life and as you do so, remember what you thought about after doing something. Our thoughts are the father of our actions. All actions begin with a thought process. Examine your life and your surroundings, they are the reflection of your mind. Is it orderly, or untidy? Are your friends positive or do they have criminal tendencies? Do they curse God in their everyday speaking? Is this really just innocent banter, or the reflection of a passive resistance to God?

The Bible tells us to think as Christ thought, and even to take on the very mind of Christ (Phil. 2:5). We can’t so that if we open ourselves up to wrong thinking, producing weeds in the garden of our mind.

True Christians must examine their thoughts daily, and meditate on what is produced in their life, at work, in study, prayer and everywhere else. Is it the fruits of the spirit blossoming (Gal. 5:22-23), which produces “love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, and temperance.” Once mastered, these become automatic reactions to our interaction with others. But weeds take time and effort to eliminate, as they take deep root and seldom like to relinquish their hold. Don’t allow them to find a home in the first place.

Learning to control our thinking teaches us to control our circumstances. Sift, sort and analyze  everything passing though the mind for value. Then our action, which are dictated by these thoughts, will have value. It is immeasurably important to build a future on right thoughts, which have produced right actions.